From: Michael Lobo <dr.
Back in the era of “God, Savethe King”, Sind was a part of Bombay Presidency – 
and Karachi was probably thesecond largest city in the presidency after Bombay 
itself.  Many Christians from Goa and Mangalore foundopportunities for 
employment in Karachi – and by the late 19thcentury the city was acquiring a 
sizeable Christian community.  The Christians of Karachi formed a 
close-knitgroup – regardless of whether they hailed from Goa or Mangalore or 
elsewhere.

 

The pioneer Mangaloreans atKarachi were involved in a variety of professions.  
Nicholas Noronha (1863-1939) was a P.W.D.engineer; Ligoury Albuquerque 
(1866-1935) was a tile merchant; Joachim MichaelSaldanha (1868-1912) was in 
government service; Henry Rosario (1871-19xx) was alighthouse keeper; Gregory 
Saldanha (1873-19xx) was employed with Remington Typewriters;Raymond Rebello 
(1876-1922) was an auditor; Martin D’Souza (1876-1930) was a subjudgeand court 
registrar; Clement Vaz (1876-1929) was a schoolmaster; Albert 
D’Souza(1881-1961) and his twin brother James (1881-1964) were businessmen; 
Philip D’Cunha (1885-1967) was Asst.Collector of Customs; Julian Miranda 
(1892-1975) was a teacher at St Patrick’sSchool; Anthony Fernandes (1886-1948) 
was employed at the Mint; James Aranha(1893-1937) was a signaller with the 
Government Telegraphs; Joseph Mathias(1895-1966) was Manager, Blackwood India; 
Joseph Colaco (1903-1986) ran his ownschool with his wife Marie; John Rasquinha 
(1904-1991) was an Agent for theImperial Tobacco Company; Henry Mathias 
(1907-1992) was an Agent for Grindlay’sBank; Piedade Victor Pereira (1907-1988) 
was an Agent for the Central Bank ofIndia; Henry Baptist (1908-1972) was an 
Agent for the Imperial Bank of India.

 

Dr F.S. deSouza ICS (1869-1943)retired in Karachi as Additional Judicial 
Commissioner, Sind.

 

Following Partition, theChristians working in Karachi, Lahore, etc. were given 
the option to return toIndia, or to remain and adopt Pakistan as their new 
country. Most of theMangaloreans returned, but there were exceptions – notably 
Oswald BrunoNazareth (1911-98), who taught for over 50 years at St Patrick’s 
High School,Karachi – his pupils in the pre-Independence era including L.K. 
Advani and inthe post-Independence era including Pervez Musharraf and General 
JehangirKaramat, who was Chief of Staff of the Pakistan’s army in 1996-1998.  
O.B. Nazareth was Assistant Manager of thePakistani hockey team at the London 
Olympics (1948).

 

There were also instances ofmembers of a family choosing different options. The 
aforementioned Julian Miranda elected to remain in Karachi afterindependence; 
he died there in 1975.  Hiseldest son Michael, an electrical engineer, settled 
in India, being employedwith TELCO and ITI; he also served for some time with 
the Indian army. Hisyounger half-brother Romulus joined the Pakistan army and 
settled in Rawalpindi– a virtually unique instance oftwo brothers serving in 
opposing armies. Another example is the family of the aforementioned Philip 
D’Cunha.  He was twice married; his first wife being aMangalorean and his 
second wife being a Karachi Goan.  His eldest son Frank was born in India 
butchose to remain in Pakistan after Partition; he joined the Pakistani 
governmentservice, and settled in Islamabad, the capital.  Philip D’Cunha’s 
daughters by his secondmarriage were all born and married in Karachi but 
settled in India with theirhusbands following Partition!

 

Frank D’Cunha and RomulusMiranda have both now passed away, but some of Frank’s 
children may still be residingin Islamabad and Romulus’s two sons are still in 
Rawalpindi.

 

There was a case of aMangalorean opting for Indian citizenship but continuing 
to reside in the newlycreated country of Pakistan.  This wasCyprian Mathias 
(1900-1985), who had been posted in Karachi in the governmentservice of the 
British Raj.  FollowingPartition, he obtained employment at the Indian High 
Commission inKarachi.  The family later returned to Indiaand migrated to Canada 
in the 1970s.

 

There were also instances of Christiansmoving from India to Pakistan after 
Partition. Many incentives were offered to Indian Christians to join the staff 
ofBritish banks and other companies in Pakistan because Hindus employed in 
thesebanks and companies were fleeing in large numbers to India.

 

In general, families who optedto remain in Pakistan eventually migrated to 
England or Canada – few Mangalorean families remainin Pakistan to this day.  
One of Lahore’s well-known Mangaloreanresidents was Lawrence Saldanha 
(1895-1992). Employed in the Telegraph Department, he elected to stay on in 
Pakistanfollowing Partition and retired as Superintendent of Telegraphs.  His 
entire family eventually settled inMontreal, Canada, where Lawrence died a 
nonagenarian in 1992.  However, one son – also named Lawrence – remainedin 
Pakistan.  He joined the priesthood, secureda doctorate in theology from the 
Urbanium University, Rome, in 1963, andeventually rose to be Archbishop of 
Lahore (2004-2011).  He has since joined his siblings in Toronto,where he 
currently resides, but is still officially Archbishop Emeritus ofLahore. 

 




Among the distinguished Mangaloreans tohave lived in Pakistan, a special 
mention should be made of Dr Una Pinto neeAranha – the first 
MangaloreanCatholic lady to obtain the degrees of MD (1945) and FRCS (1947).  
Her Goan husband Anthony Pinto was also adoctor – they were in Karachi fortwo 
decades and were personal physicians of the Bhutto family, Una having 
deliveredBenazir.  They settled in London in 1969.  Both have now died, Anthony 
having attainedthe age of 102.

 

There are on this forumdescendants of some of these families – and I invite 
them to share stories toldto them by parents or grandparents about life in what 
is now Pakistan.  Kevin Coelho, a major entrepreneur inMontreal since the 
1970s, is a grandson of Philip D’Cunha.  Santosh Shenoy of Bangalore – a 
seniormanager with Air India at Bangalore – is a grandson of Julian Miranda, 
and sotoo is Mel D’Souza of Toronto, who has been an occasional contributor to 
thisforum, his choice of topics tending to be of a scholarly nature (such as 
thetracking of migrations through DNA analysis). Melvyn’s mother Heather is a 
sister of Michael and Romulus Miranda.  Melvyn’s father Harold D’Souza – who is 
aliveaged 91 – is one of the few Indians who opted to work in Karachi after 
thefoundation of Pakistan.  From Karachi, hewould return to his home at Mulki 
near Mangalore every 3 or 4 years, thejourney by ship involving halts at Bombay 
and Goa (sea travel between Karachiand Bombay was discontinued after the 1965 
war).

 

Melvyn’s parents were married atSt Patrick’s Cathedral, Karachi, on 5 June 
1960.  They lived in Karachi till 1974, where Harrywas employed with the Caltex 
Oil Company, eventually becoming their PersonnelOfficer.  In 1974 they migrated 
toToronto with their three children – and have lived there ever since.  They 
will be celebrating their diamondwedding next year.

 

Another Christian family who optedto remain in Karachi after Partition was that 
of Michael (Bonny) Pinto, whoserved the British-Indian Navy during World War 
II, and later joined ICIpaints, Karachi, retiring in 1966.  Heand his wife 
Tresilla had 7 children – all probably born in Karachi.  The family migrated to 
the US in 1985.  I have been in touch with their daughterCharmaine, who is in 
Phoenix, Arizona, and have added her name to the mailinglist in the hope that 
she might respond to my query about the nationalanthems.  She is welcome to 
remain on theforum and write about other subjects.  

 




Finally,I must mention that among the Mangalorean Pakistani immigrants to 
Canada isWilliam Andrade.  Born on 12 January1916, he is still alive aged 103 
years and 7 months, and resides in Calgary,Canada.  His wife Zena died last 
yearafter 68 years of marriage.  William wasemployed with Burmah Shell at 
Karachi airport – and was in charge of therefuelling of Allied military planes 
during World War II.  William and Zena were married in Bombay in1950, after 
which they returned to Karachi, where Zena taught at St Joseph’sConvent, 
simultaneously working towards a masters’ degree of KarachiUniversity. Their 
seven children were born in Karachi.  William retired in 1971 as Customs 
LiaisonSupervisor, Shell.

 

Theireldest son Terence was the only Catholic in the Karachi University hockey 
team (1970-71)as also in the Karachi Port Trust hockey team. In 1974 he 
migrated to the US for post-graduation in electrical andcomputer engineering.  
Their second sonClarence migrated to Calgary, Canada, the entire family joining 
him in1982.  Over the years, William Andrade madeit his mission to help new 
immigrants to the Calgary area acclimatize toCanadian culture and practices.

 

 

For the current mail, I amattaching two recordings of national anthems. One – 
as I mentioned earlier – is the vintage rendition of Jana Gana Mana by 
RabindranathTagore.  I am complementing this with anattachment of a much more 
recent recording of both Quami Taranah and Jana GanaMana by a group of young 
singers. Alycia Dias and Natasha Baig are from Karachi; Zeeshan Ali is 
fromIslamabad; the others are from various parts of India.  I would prefer to 
categorize them as allbeing citizens of “Undivided India”. 

 

Michael Lobo
  

Reply via email to