Indian leaders tend to be simpletons & mediocrities. Manmohan Singh was named Underachiever of 2012 in Time Magazine. Morarji Desai prided himself on drinking his own urine. Most are intellectually bankrupt, except perhaps Nehru and that too because he was educated in Britain.

In contrast, earlier East & SE Asian leaders were philosopher-statesmen, such Chou-en Lai (China), Lee Kwan Yu (Singapore) and Ho Chi Minh (Vietnam). A big surprise was the philosophical essay written by Jagmohan, Lieutenant-Governor of Kashmir in the late 1980s. It was published by Frontline in 1991. He was clearly deeply troubled by the state of Hinduism and entitled it 'My Frozen Turbulence'. Here it is in substance:

MY FROZEN TURBULENCE
There is something basically wrong in present-day India that takes her astray in almost every sphere of life.
The country requires fundamental reforms in the realm of ideas.
During my somewhat tumultuous and eventful in public service, I was fortunate to have had a close look at the state of our institutions. All along I felt that some vital planks were missing in our edifice. It was bound to totter and it often did.

Without an adequate social and spiritual base, all our institutions, our laws and Constitution, our judicial and legislative bodies are bound to be rendered frigid and fragile. While I remained occupied with affairs of state during all the turbulent years, there remained tucked, somewhere in the corner of my mind, a smouldering belief that unless our social thoughts were reconstructed and religious practices reformed, unless we understood the relationship between the social and spiritual order, unless there was a deep-rooted renaissance to provide new directions to our policy and lead to a new moral order, a new 'socialism', new environmental ethics and technology, the country's future would remain dark, and our society would
become more exploitative and corrupt, and prone to collapse.

An essential pre-requisite and component of the renaissance would be a re-awakened and rejuvenated Hinduism that has shed its flabbiness, cleared its clogged arteries and recouped its vigour and buoyancy. This new Hinduism would create a new Hindu who is just, compassionate, creative and contemplative; a Hindu with a clean conscience, one who believes in the fundamental unity of man and is committed to the purification of his own soul and of those around him; a Hindu prepared to provide motivational underpinning to all State institutions, making them honest, and service-oriented.

Today, when I reflect on my experiences in Kashmir or at the country's affairs from a higher vantage point, I feel vindicated by the correctness of my assessment.

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Eddie







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Eddie

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