2-Dec-2007
 
Dear Friend,
 
At times we discover that our lives are a bundle of contradictions! There are 
times when we want things to happen fast, we find the pace of life too slow and 
we keep pushing ourselves and others to the limit. We want fast food, quick 
results; we want speed and become easily impatient. On the other hand we want 
to move at our own pace and don't want to be pushed. Especially when it comes 
to changing our behavior and bad habits we want to do it when we want. We 
resist change. We will act but not now! Perhaps God is calling us to change 
something in our lives right now before it is too late! Have a hopeful weekend 
looking forward to a change of heart!  Fr. Jude  
 
Sunday Reflections: Second Sunday of Advent  -Change of Heart            
9-Dec-2007 
Readings: Isaiah 11: 1-10;                     Romans 15: 4-9;                  
     Matthew 3: 1-12;
                                       
In the first reading from the prophet Isaiah we hear about the coming of the 
Messiah and the kind of justice and peace he would bring. Isaiah foretells that 
even though the family tree of Jesse has been reduced to a mere stump, 
nevertheless from that stump will spring - a true king filled with the Spirit 
and endowed with all the virtues of his ancestors. The new king, the Messiah 
will be a champion of the poor and will restore justice and peace for all. The 
prophet has a marvelous vision of the kingdom of God in which all violence will 
be overcome and people will live in unity and harmony with nature and with one 
another.
 
Vision Of A New World
The astronauts were the first human beings to see the earth from outside. As 
they gazed down on the earth from space, they realized as never before, that we 
are one family, with spaceship Earth as our common home. One of them said 
later: "The first day in space, we all pointed to our own countries. The second 
day we pointed to our continents. By the third day we were all aware of only 
one Earth." -The prophets had the same kind of high and wide vision of how 
things could be. But how real is that vision? As for the wolf and lamb living 
together, often two neighbours, or even two members of the same family, have a 
fall out and refuse to talk to one another. Are our dreams a utopian fairy 
tale? We need to keep the vision before us then it will give us the energy to 
live it out. Instead of encouraging us to escape from real life a beautiful 
vision can summon us to get involved.
Flor McCarthy in 'New Sunday and Holy Day Liturgies' 
 
The second reading from St. Paul's letter to the Romans reminds the readers 
that God is faithful to his promises. God does not forget his promises to 
Israel and he is merciful with regard to the pagans. Paul speaks of the 
importance of hope on our faith journey. Those who do not give up will 
experience God's help. Paul also asks his followers to support one another by 
being tolerant and friendly towards one another. The model for us is always the 
Lord Jesus -'Treat one another in the same way as Christ treated you.'
 
Hope In The Lord
There is a story of a smith of the Middle Age who was taken prisoner and 
confined in a dungeon. Because of the knowledge his craft had taught him he 
carefully examined the heavy links that bound him, expecting to find a flaw 
that would show him a weak place which could soon be made to yield. But 
presently he dropped his hands hopelessly. Certain marks told him that the 
chain was of his own making, and it had always been his boast that one of his 
workmanship could not be broken. There are truly no chains so hard to break as 
those of our own forging, but they are not hopeless. The worst possible habits 
will yield to human resolution and strength from above.
D. Williamson in 'Quotes and Anecdotes'
 
The message of John does not differ from that of Jesus Christ. In today's 
Gospel John is compared to the voice crying out in the wilderness: "Repent for 
the kingdom of God is close at hand. Prepare a way for the Lord and make his 
paths straight."  John calls everyone to change, from the Pharisees and 
Sadducees, leaders of religion to the common man in the street.  John calls the 
whole of Israel to change. If the people do not change, John says a catastrophe 
will destroy Israel. To repent would imply a change of heart, a change of 
attitude, a change of the way we live. John's life itself was a witness to his 
message. The people heard him and were drawn to him and were influenced by him. 
The gospel tells us that the crowds came to him, confessed their sins and were 
baptized by him. John was not satisfied with mere ritual actions. He confronted 
his listeners: "If you are repentant, produce the appropriate fruit, show with 
your lives your true
 repentance...... Any tree that fails to produce fruit will be cut down and 
thrown into the fire." He warns the Pharisees that it will avail them nothing 
to plead that Abraham is their father. To the Jew Abraham was unique. So unique 
was he in goodness and in his favour with God that his merits sufficed not only 
for himself but for all his descendants also. He had built a treasury of merit 
which not all the claims and needs of his descendants could exhaust. So the 
Jews believed that a Jew, simply because he was a Jew, and not for any merit of 
his own, was safe in the life to come. Similarly, we too sometimes tend to 
believe, that just because we were baptized Catholics we will be saved. Jesus 
challenges this belief. If we are followers of Jesus Christ our lives should 
bear evidence of this fact. Jesus also warns us of retribution to come which 
imposes on us a two-fold task: personal repentance, and preparation of the ways 
by which he who saves is to
 come. 
 
Untattoo You
A few years ago a newspaper columnist reported on an unusual programme. It 
dealt with removing unwanted tattoos -especially gang-related tattoos -from the 
bodies of young people. A surprising thing happened after the column appeared. 
Over a thousand letters flooded in from young people all over the country, 
asking more about the programme. Because of this remarkable response, the Los 
Angele School District and a local cable television company produced a film 
called Untattoo You. It told of the dangers of amateur tattooing and showed how 
difficult it was to remove small tattoos from arms and faces and larger tattoos 
from chests and backs. The stars of the film were young people themselves. They 
talked frankly about why they were tattooed in the first place and why they now 
wanted the tattoos removed. The film eventually won a national award and was 
distributed throughout the country. - The story behind the film Untattoo You 
illustrates an important point.
 All of us have done things in our past that we now regret and would like to 
erase. This is not just true of young people. It is even more true of older 
people. The tragic thing about all of this is that so many people regret what 
they did but don't know what to do about it now. So they live with the mistake. 
However, just as young people rejoiced when they discovered a way to remove 
their unwanted tattoos, so we Catholics rejoice that Jesus gave us a way to 
remove our sins. Advent reminds us of the great gift Jesus made available to 
us, and it urges us to use this gift. Something can be done now about our 
mistakes. "Prepare a way for the Lord!"
Mark Link in 'Sunday Homilies'  
 
"Jesus and John preached the same message to the same people. John, 'the voice 
crying in the wilderness' expressed his own sense of being unworthy to precede 
the Messiah. His baptism too, is only 'in water' and not 'with the Holy 
Spirit'. We are put off by this single minded and severe prophet, just as we 
are by the seemingly formidable and intolerant God of the Old Covenant. Perhaps 
we can forget them both, since we are children of a kingdom of love and grace? 
John the Baptist's message should make us see the range of our problems in the 
light of God and with reference to God. It should lead us away from the domain 
of sin into the domain of love, which is 'strong as death'-of love whose ray is 
like a flash of fire -the fire of Yahweh himself. This love cannot be taken 
lightly, John warns us. We must look to the Christ's coming - the King who is 
here and now and on the last day separates the chaff from the wheat."  - 
Glenstal Sunday Missal
 
God At The Window
There was a little boy visiting his grandparents on their farm. He was given a 
sling to play out in the woods, but he could never hit his target. Little 
discouraged, he headed back home for the evening tea. As he was walking back he 
saw grandma's pet duck. Just out of an impulse, he let the sling fly, it hit 
the duck on the head and killed it. He was shocked and grieved. He quickly dug 
a hole and hid the duck in the mud, only to find his sister watching him. Mary 
kept quiet. The following day, after lunch, grandma called Mary to do the 
dishes. Mary smiled and said, "Grandma, Johnny said he wanted to help you in 
the kitchen." Then she turned to Johnny and whispered. "Remember the duck." And 
Johnny did the dishes. In the evening grandpa called the children to go 
fishing. Grandma said, "Sorry, I want Mary to help me make the dinner." Then 
Mary smiled and said, "Well grandma, Johnny told me that he would like to help 
you to prepare the dinner." Then turning
 to Johnny she whispered, "Remember the duck." Mary went for fishing while 
Johnny stayed back to help grandma to prepare the dinner. After many days of 
doing his chores and his sister's he could not stand it any longer. He went and 
confessed to his grandma that he had killed the duck. Grandma knelt down and 
hugged him and said, "Sweetheart, I know that you killed the duck, I was 
standing at the window and saw everything. But because I love you, I had 
forgiven you. I was just wondering how long you would allow Mary to make a 
slave of you." -Johnny's confession led to his liberation. When we confess we 
do not tell God what he does not know. He knows everything because he is 
standing at the window. Our failure to confess enslaves us. 
John Rose in 'John's Sunday Homilies' 
 
Do It NOW!
According to the label, Drambuie was the liqueur of Prince Charles Edward, the 
famous 'Bonnie Prince Charles.' In a recent magazine, Drambuie was advertized 
as: Why wait for your promotion or next raise? Why wait for the holidays? Why 
wait for tomorrow? In other words, now is the time to enjoy Drambuie. Now is 
the time to sip this smooth liqueur. Now is the time to savour its distinctive 
taste. Typical of many ads, there is a note of urgency in the Drambuie 
commercial. Tomorrow may be too late. Act now! -Today's Scripture too has a 
note of urgency in it, not for the purpose of selling a liqueur, but for the 
purpose of arousing us to reform our lives. Why wait for the prophet to return? 
Why wait for the promised Messiah to come? Why wait for the kingdom of God to 
be established? All these things are already happening. Now is the time to 
experience these events by reforming your lives. Now is the time to change your 
attitude and conduct. Tomorrow may be
 too late. Act now!
Albert Cylwicki in 'His Word Resounds'
 
May we repent and change our lives now!!
 
Fr. Jude Botelho 

[EMAIL PROTECTED]

PS. The stories, incidents and anecdotes used in the reflections have been 
collected over the years from books as well as from sources over the net and 
from e-mails received. Every effort is made to acknowledge authors whenever 
possible. If you send in stories or illustrations I would be grateful if you 
could quote the source as well so that they can be acknowledged if used in 
these reflections. These reflections are also available on my web site 
www.netforlife.net Thank you.


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