Hello Mr.Cornel Dacosta
 
Just wanted to let you know that your experiences as a Goan in Mombasa, were 
interesting to read. I usually never bother with Goanetters and their replies 
as theyre usually squabbling over un-important and un-interesting things. lol
 
I dont want to say anything against Goans coz a few rotten apples do not the 
barrel make. And if they are so narrow-minded I dont think theyd understand me 
anyway:) Besides im a Goan as well!!! and I respect where Ive come from.
 
Keep those stories coming! Im sure most Goans have interesting experiences in 
all the many places weve flown away to!!! Its interesting to listen, appreciate 
and understand our culture..... rather than squabble over who said what and 
with what intent. Trust me! No one can claim to figure anyone out.... ever!!!!! 
 
Best Regards,
Mish
 
 
Message: 14Date: Fri, 28 Dec 2007 15:45:12 +0000 (GMT)From: CORNEL DACOSTA 
<[EMAIL PROTECTED]>Subject: Re: [Goanet] The caste debate on Goanet.. - to 
Edward deSilvaTo: "Goa's premiere mailing list, estb. 
1994!"<[email protected]>, [EMAIL PROTECTED]: <[EMAIL 
PROTECTED]>Content-Type: text/plain; charset=iso-8859-1 Hi EdwardYou definitely 
say some of the daftest things I have ever heard on Goanet! It intrigues me 
that it is possible for you to be so switched-off as not to understand what you 
have been effectively told about occurrences in Mombasa a long time ago. So, 
hopefully, let me spell this even more clearly to you. 1. Interaction between 
members of the Goan Community was open and not caste bound at all possibly 
because the Goan community was small---everybody knew everybody very well at 
school, church, sports and socials. Later, for small numbers at College, 
interaction (including dating) was with all the communities i.e. the many 
different communities among the Asians, the Arabs and the Africans. At our Goan 
High School, Mombasa, there were significant numbers of non Goan Indians and 
smaller numbers of Africans, Arabs and whites. There were no white College 
students with me in Mombasa. In brief, the issue of caste among the Goans was 
non existent to most. The culture of education and socio-economic class in the 
modern sense mattered. Thus, most of the Goan youth knew nothing about caste 
unless their parents insisted on their knowing about this. A good friend of 
mine married a girl when neither of them knew a thing about caste. Both 
discovered when marriage appeared on the horizonthat one was supposedly Brahmin 
and then, things became difficult briefly until the couple decided to ignore 
the absolute nonsense about caste and just went ahead. 2. You were told that, I 
discovered about the Brahmin caste of two of my dates (from friends much much 
later). This was indeed after I had actually left the country to study further 
in the UK. Dating then was part of general sociability and not necessarily with 
marriage in mind. Further, for me, despite many a proposal, and personal 
contact, no marriage was ever under consideration, as an article of faith, 
until I completed most of my advanced education in the UK first, became 
professionally established and purchased my own residential place. And 
incidentally, I do not have a "petty" education as you also ever so daftly 
referred to. As per your logic and presentation this may apply to you but 
definitely not to me--- but I accept that you may find it difficult to 
understand this! 3 I pointed out that there was, in terms of club membership, a 
distinction between white collar and blue collar Goan club membership in 
Mombasa. It is a fact that the tailors, stewards, barmen, mechanics etc could 
not become members of the Goan Institute Mombasa. They therefore formed their 
own St Francis Xavier Association that was more a welfare association than just 
a club. It accepted without exception, all classes of Goans seeking temporary 
accommodation within its premises. The SFX was not, repeat not, based on caste 
distinction but rather on occupational distinction akin to work that was manual 
and non-manual. As numbers declined in the town of Mombasa, Institute 
membership was thrown open at first to the Goan blue collar workers and 
eventually to all communities. At one stage, the President of the SFX 
Association who had been denied membership of the Goan Institute for years, 
eventually became its President! 4 I lived in Goa for the first five+ years of 
my life and then within each five year period, until 18, for six month periods 
too. Therefore, I want to suggest that I have a pretty clear idea about what 
went on in Goa then, including understanding the many real tensions between 
Bamon large scale land-holders and their hegemony over those who 'suffered' 
them in so many different ways. Some day I may spell this out in terms of the 
duality of Portuguese oppression and Goan Bamon oppression upon so many. So, 
you see, Edward, you do not fool me one little bit with your 'knowledge' that 
is largely spurious and based on marked ignorance of the facts and also, your 
seeming difficulty in learning things quickly when the correct facts appear on 
Goanet.  Despite everything I have said here, I am sure you will continue 
making further daft statements as illustrated below. edward desilva <[EMAIL 
PROTECTED]> wrote: Unfortunately Cornel never will (The Bamon girl who dated 
him in Mombasa was not allowed to marry him so he bears resentment towards 
bamons of Goa, from Mombasa and London having not lived in Goa AT ALL).ED.
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