hello Pinto bhai

instead of going to the grave yard and findings faults why dont you go to the 
people
who are suffering and help them

DON'T DISTURB THE DEATH


----------------------------------------
> Date: Mon, 2 Jun 2008 22:31:52 +0530
> From: [EMAIL PROTECTED]
> To: [EMAIL PROTECTED]; [EMAIL PROTECTED]
> Subject: [Goanet] Marital status in death
> 
> In mid-May this year I was in Mangalore. On a visit to the local
> church in Vamanjoor, about 12 kms. from Mangalore City, I strayed into
> the graveyard. I noticed a most interesting feature of the
> inscriptions on the crosses as well as the marble slabs on the wall.
> If the deceased was a married person then the date of his/her marriage
> is clearly mentioned between the Birth and Death dates.
> 
> For example this is an actual inscription on a cross...
> 
> ---------
> R.I.P.
> 
> ALBERT SUNNY LOBO
> 
> BIRTH:
> 30.7.1954
> 
> MARRIED:
> 1.1.1985
> 
> DEATH:
> 5.7.2005
> ---------
> 
> Of course this is not a universal rule but quite common. Also on the
> marble slabs on the 'niche' wall.
> 
> Their niches incidentally are not like ours here in Goa where only a
> few bones are exhumed and preserved 3 years after the death. In
> Mangalore the whole coffin itself is put into the niche, and at the
> time of burial - not three years later.
> 
> Of course there are many other peculiarities of how the Roman Catholic
> faith is practised in Mangalore. For example footwear is kept outside
> the church - but not compulsorily so.
> 
> But let's leave that study for another day. What I would like to know
> is why when worldwide the date of Death and Birth are mentioned on
> graves or memorials, why only in Mangalore is the Date of Marriage
> given prominence. Is the state of having lived married or unmarried
> more important in Mangalore than elsewhere in the world?
> 
> Cheers!
> 
> Cecil
> 
> ========

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