20-Jul-2008
 
Dear Friend,
 
Both children and adults enjoy stories of hunting for hidden treasures and 
fantasies of discovering priceless objects. Many of the novels and movies cater 
to this kind of adventure fiction. But we know that these kind of treasures are 
discovered only in dreams not in day-to-day reality, or is it? Today we are 
reminded that faith itself is a treasure hunt and we can discover a real 
treasure: God. Both the journey to God and the finding of God are rewarding 
beyond measure. Join the adventure! Have an exciting weekend discovering the 
many god-given treasures strewn along the daily way of life! -Fr. Jude  
 
Sunday Reflections: Seventeenth Sunday of the Year     ‘The real treasure of my 
life’            27-July-2008 
Readings: 1 Kings 3: 5-12;                Romans 8: 28-30;                      
 Matthew 13:44 -52;
                                       
Today’s first reading from the first Book of Kings speaks of wisdom and the 
model placed before us is Solomon the wise. In the Jewish tradition wisdom 
meant philosophical speculation. In the Old Testament tradition, on the other 
hand, wisdom was much more simple, it included a practical know-how of various 
areas of life as well as the knowledge of God and of good and evil. Today’s 
reading tells of how Solomon acquired wisdom through a dream in which he prays 
for wisdom. “Solomon, as your greatest wish, do you want health and wealth for 
yourself?” “No, Lord.”  “Solomon, as your greatest wish, do you want power over 
your enemies?” “No, Lord.” again. “Solomon, as your greatest wish, what do you 
ask for?” “Give me Lord, a discerning heart.” The strength of a good king is 
within the heart…. for the kingdom is within us. But if the heart’s centre no 
longer holds, then all falls apart.
 
Discernment -Balance
Once the great St. Anthony of the desert was relaxing with his disciples 
outside his hut when a hunter came by. The hunter was surprised to see Anthony 
relaxing and rebuffed him for taking it easy. It was not his idea of what a 
holy monk should be doing. Anthony replied, “Bend your bow and shoot an arrow.” 
And the hunter did so. “Bend your bow and shoot another arrow,” said Anthony. 
The hunter did so again and again. The hunter finally said, “Abba Anthony, if I 
keep my bow always stretched, it will bread.” “So it is with the monk,” replied 
Anthony. “If we push ourselves beyond measure, we will break. It is right from 
time to time to relax our efforts.” Wisdom has been described by the Franciscan 
preacher, Richard Rohr, as the ability to hold opposites together in balance.”
Brian Cavanaugh in ‘The Sower’s Seeds’
                 
In the second reading from St. Paul’s letter to the Romans, this week’s reading 
forms a transition from the uncertain side of human and Christian existence to 
the glorious destiny that awaits the redeemed. Paul refers to a religious maxim 
well-known among the Jews: ‘We know that all things work together for good for 
those who love God.’ He then bases this maxim on the reality of his Christian 
experience. It is not just pious make-believe to say that everything will turn 
out all right in the end; it is an assurance based upon what the believers have 
already experienced from God. In other words, Christian hope is not for 
something totally different from what we already have, but the ultimate result 
of our faith life in Christ.
 
All things will be well…..
Henry Ford was an American motor manufacturer. He pioneered large-scale motor 
production. He is the founder of the Ford Motor Company. A man who went to 
interview him, was surprised to find him calm and serene. The interviewer asked 
him, “Sir, are you not worried in your life? So many problems you have to face 
everyday… so many workers you have to deal with. Don’t you feel the strain on 
yourself?” Henry Ford replied, “No! I am not worried. I believe that God is 
managing the affairs and He doesn’t need my advice. With God in charge, I 
believe that everything will work for the best in the end.” All things work for 
good for those who love God. 
This is a prayer that was written by a prisoner: “I asked the Lord for a bunch 
of fresh flowers, but instead He gave me an ugly cactus with many thorns. I 
asked the Lord for some beautiful butterflies, but instead he gave me many ugly 
and dreadful worms. I was threatened, I was disappointed, I mourned. But after 
many days, suddenly I saw the cactus bloom with many flowers, and those worms 
became butterflies flying in the spring wind. God’s way is the best way.”
John Rose in ‘John’s Sunday Homilies’  


The purpose and intent of today’s gospel is to speak of the kingdom of God as 
the supreme value to be preferred to all else, as a person who has found a 
treasure hidden in a field, or a merchant who has discovered a precious pearl, 
who is ready to do anything or give up everything in order to posses what he or 
she desires. God alone is the treasure to satisfy the heart’s deepest yearning. 
Happy are those who discover this treasure and are willing to pay the full 
price demanded. Today’s gospel calls us to be passionately in love, ready to 
risk any challenge and dare anything in the pursuit of what we earnestly 
desire. Two of Jesus’ parables today make that point: the parable of the hidden 
treasure and that of the finding of the precious pearl. They differ from the 
other parables of the kingdom. Today’s parables are addressed to the 
individual. In both sets of parables, the person sells all he has. Both demand 
renunciation, risk and commitment.
 The emphasis is not so much on the pain of renunciation as on the supreme 
value of the reward: the reign. As usual the parables of Jesus stress only one 
point: the chance of a lifetime is to discover the reign of God, which one 
should pursue at any price. Whereas the treasure was found accidentally, the 
pearl was found after a lifetime of diligent search. But the point is the same, 
readiness to give up everything for the joy of obtaining the desired object. 
 
Stumbling on treasure
In the spring of 1947 a Bedouin shepherd named Muhammed the Wolf was 
shepherding his goats on the western shore of the Dead Sea. One of the boy’s 
goats had strayed and to follow it he had to climb a steep cliff. Passing a 
cave in the rock face, he threw a stone inside; and when he heard the sound of 
breakage he became frightened and ran back to his friend. Together they 
returned and entered the cave. Inside the cave they found several large jars: 
inside the jars, wrapped in length of linen, was one of the greatest of modern 
archaeological discoveries: the Dead Sea scrolls. The two shepherds had 
stumbled on a marvellous treasure, but they did not realize it. They tried to 
sell the scrolls in Bethlehem to a merchant, but he refused to give them the 
twenty pounds they were asking for. It wasn’t until four scrolls came into the 
hands of the Syrian patriarch in Jerusalem and three scrolls were smuggled out 
of the country to the United States that the
 treasure trove came to light. Like the two Bedouin shepherd boys, we may have 
problems appreciating our find wrapped in the ordinary stuff of life. The real 
treasure of life is under our noses –in the people we share life with, in the 
opportunities we face every day to exercise the values of Jesus. None of these 
might appear a glittering prize, but it is in the heart of the ordinary that we 
discover the presence of Jesus. He is the authentic article. He is the hidden 
in the common place, hoping that we’ll stumble on that truth before long.
Denis McBride in ‘Seasons of the Word’
  
Treasure Hunt
Most of us have read the story of Treasure Island. We are still fascinated by 
the adventures of such characters as Jim Hawkins, Billy Bones and Long John 
Silver. Many of us have been fascinated too, by the movie Raiders of the Lost 
Ark and its sequel Indiana Jones. Such movies appeal to our childhood fantasies 
about treasure hunts. This is what today’s parables appeal to: our capacity to 
search for treasures. The two parables of the hidden treasure and the pearl of 
great price are different in the sense that the treasure is found by chance in 
a field, whereas the pearl is located after a deliberate search. But their 
theme is the same: the tremendous joy someone has when he discovers a hidden 
treasure or a priceless pearl. This joy is so overpowering that it dominates 
all his feelings and thoughts. This joy is so overwhelming that it ceases the 
person completely and penetrates his innermost being.  This is the way it 
should be with the kingdom of God.
 Our discipleship for Christ should be like the adventure of a treasure hunt. 
Like the adventures of Jim Hawkins or Indiana Jones, it should be mysterious, 
exciting and full of risks.  If our discipleship is like the adventure of a 
treasure hunt, then why do we find it dull and tedious sometimes? Perhaps 
because we don’t have enough faith to see the mystery and excitement that is 
there.  
Albert Cylwicki in ‘His Word Resounds’
 
While the first two parables speak of the excitement of finding a hidden 
treasure or a discovering a priceless pearl, the parable of the fishing net 
reminds us of the great mixture of all types of peoples who serve and express 
the kingdom of God on earth. Unlike other precious stones, the pearl originates 
in a living thing, a speck of foreign matter that has found its way inside the 
shell. Often in life we try to get rid of the irritants that come our way. But 
perhaps the unexpected has its place in our life. When we are ready to 
accommodate the disturbances and unpleasant happenings in our life and believe 
that God wishes to do something through that very happening, we are opening 
ourselves to the God of surprises. Instead of the stranger being rejected, it 
is wrapped in ‘swaddling clothes’, nurtured, and, in the end, becomes precious 
beyond wildest dreams. In the third parable the fishing net pulls in a surprise 
catch of the good and the not so
 good. The time of separation of the good from the bad is not yet, for the boat 
is still at sea. While storms of criticism are blowing and our boat is full of 
all kinds, what is most needed is balance and wisdom, and the ability to 
discern between good and evil. All are invited to the kingdom of God, the 
strong and the weak, the friend and the stranger, for we are on a journey that 
by grace will not end in punishment but in glory.
 
Union of Opposites
What I love about the Church which calls itself catholic is the great wisdom 
which has maintained the balance between port and starboard, left wing and 
right wing, progressive and conservative, first world, second world and third 
world. In one sense the church is not of this world and great souls have been 
inspired to withdraw from the bustle of the city into the desert, monastery or 
convent. Yet this same church is the salt of society and the light of minds, 
educating, advancing the sciences, mothering the arts, pioneering hospitals and 
every sort of caring service.  This unworldly church is full of understanding 
and compassion to the sinner. A letter on the sacredness of life, condemns all 
that is contra –the inception of life: yet it pleads for a compassionate 
understanding of the pressures and fears and difficulties which couples may 
face. The ideal of monogamy and faithful love is upheld: yet the church will be 
deeply involved in the support of
 deserted spouses and in the care of the victims of Aids. Even those who suffer 
because they did not follow the church’s code will find that same church now 
supporting them in their need, like a mother who warns the child of danger and 
is the first to pick up the child who did not heed the warning. The church 
preaches perfection but makes an industry out of imperfection. It deals with 
the realm of faith beyond reason, yet it asks its priests to be trained in 
logic and the principles of reasoning. It fears the body and its appetites, yet 
it regards the body as the temple of the Holy Spirit. In the church I find 
there is room for all my contradictions and contrary tensions. I can be at home 
here with my elements of body and spirit, virtue and vice, laughter and tears, 
rest and activity, growing and dying. It is a pearl beyond price: yet it is a 
dragnet with a vastly varied assortment of members.
Sylvester O’Flynn in ‘The Good News of Matthew’s Gospel’
 
May we discover the most precious treasure of life within us and around us! 
 
Fr. Jude Botelho 
[EMAIL PROTECTED]

PS. The stories, incidents and anecdotes used in the reflections have been 
collected over the years from books as well as from sources over the net and 
from e-mails received. Every effort is made to acknowledge authors whenever 
possible. If you send in stories or illustrations I would be grateful if you 
could quote the source as well so that they can be acknowledged if used in 
these reflections. These reflections are also available on my web site 
www.netforlife.net Thank you.


      From Chandigarh to Chennai - find friends all over India. Go to 
http://in.promos.yahoo.com/groups/citygroups/

Reply via email to