Tuka Sopnam Poddtat? Vaztolo fon kannank lailo ani “hello” mhollem. “Uzvaddlolo dis Devachea nanvan tuka boro anvdetam. Tuji nidh piddear keli zalear mhaka xoma kor.” Ti bhouch khalti zaun uloili. “Konn nhoi zalear konn tori mhaka hea vellar zagoitach. Son’varachi sutti aslelean mhoji allxai odhik lambchi nam khatir mhoje ixtt-mitr mhoje nidhek sotaitat. Havem tuka vollkunk nam.” “Hanv zannanch aslim. Kaim nozo. Mhoji vollokh titli gorjechi nhoi. Khub khal zalo hanv tumkam fon korunk sodi, punn mhoje thaim tumcho fon naslo. Koso-i tori tumkam fon khortelim mhunn az sokall utth’tanch havem hott dorlo. Ani tujea lagxilea soirea koddlean mhaka fon gavlo.” “Fon korpachem kharan?” Havem vicharlem “Tum ratrim mhaka sopnant dislo…,” “Khoincho mhunn denvchar? Sopnant, havem tuka tras diunk nant mhu?” “Tumi kitem uloitat lekhok bab? Hanv somzunk nam”. Mhoje ixtt-mitr mhaka nanvan vo mhojea add-nanvan ‘Lapitt’ mhunn voddkitat. Punn poilech pavtti he porki ostorean ‘lekhok bab’ oxe mhonllem borobor ti mhaka khoim ani koxi vollkota tem kollchea adim havem tika sanglem. “Hem tujem poilem komplen (tokrar) nhoi. Mhaka sopnant polleteleamni sodanch sanglam. Kitlem sot tem sangunk mat hanv xokonam. Sopnant disteleank hanv khupuch sotaitam khoim. Konnanchea kulleank chimtte kaddop, nakak dorop, polleak ghans marop, pottar mutti ghalop ani zaitem, zaitem, zaitem. Ratri tujea sopnant toxem kitem tori ghoddlam?” Hanvem vichar kelo. Kitloch vell tichi zap nasli punn tiche bazun konn tori uloitoleacho avaz fona velean aikunk yetalo. Hanvem don dam tori ‘hello’mhonllem. Uprant fon bond zalo. Bhurgeank, tornatteank, zhannteleank sopnam poddtat. Ek lhan ballok nidhent hansta zalear tiche thaim Dev uloita vo sorgavele dev-dhut (angels) khelltat oxem amkam voddilam sangtalim. Mhaka-i sopnam poddtat. Sopnant hanv poisulea suvater pavlolo astanam porot zagear yeunk vatt visortam. Sottasot zhaddar choddtam, punn; sokoll denvchea vellar hanv bhiyetam ani zag zali mhonntoch bed-iruch aslolo polleun bhieyelele kuddik dir mellun vaitt sopon poddlem mhunn sopnanchea denvcharak xiraptam. Disantlean zaleli gozal monant porot-porot gollta zalear thodde pavtti nidhant astana monis tich gozal portean uloita vo sopnant pirgovta. Melelim sopnant dislim zalear, Devan tankam sorginchea voimkuntantlim bhair ghaleant ani tanchea otmeank rozarachi goroz asa oxem sotmandpi ajun lok asa, ani ganvche igorjent vo Pilar vochun sopnant dislolea melolea otmeank sansnacho suseg mellche khatir Misam bhettoitat. Lagsorlo vo poisulo monis sopnant melo koso dixtti poddlear tachi bholaiki 100 vorsam urchi mhunn Devak prathonnam kortat. Sopnam, mon’xank bhouch unch mollbar porian vortat ani kuddik kampero haddtelim sopnam mon’xancho jiv pasun ghetat. “Okosmat nidhant melo vo melem” oxem uloilelem zaite pavtt ami aikolam. Kuddir dhodddhoddo haddtelim sopnam thodde pavtti nidhant kallzacho atak yeun monis morunk xokta. Hatunt kitlem sot asa tem mat vidnianik (scientific) purave mellonant. Sopnanchem khoremponn jivanxastran (biologically) kainch ek kobul korinam. Sopnacher hoikari (positive) tharlelem kaim ek nasta tednam mon’xan titlem apleak laun kiteak gheunchem? Bhavnnink (emotional) sopnam poddtat tednam monis nidhan roddta. Bhirankul cholchitr pollelear bhirantichi sopnam poddtat. Peleachem borem chintelea mon’xank iexvori (divine) sopnam poddtat ani niddukayen jieyetelea mon’xank koslim sopnam poddtat kai? Oxem hanv dolle ugte dovorun chintnachea sopnant astanam darachi bel vazli. Edhe sokalcho konn aila kai ho mhakach vichar korun dar ugoddlem zalear ek sobit ostori darant ubi. “Tumi konnank sodtat?” Goddie chukon mhojea darar marlem zait mhunn vichar kelo. “Tumkanch” “Havem tumkam vollkhunk nam” “Nigtinch tumche thaim fonar uloitanam tugelea soireanuch mhaka hanga pavoilam.” “Mhozo soiro mhunn kitlo huxar? Mhozo fon dita, ghor dakhoita, punn samkarak mat yena.” “Tumi mhaka ghora bhairuch ube dovortele? Bhitor ye mhunn sangchenant?” “Vhoddle khuxen bhitor sorat. Kitem piyeteli? Cha kai kofi?” “Kainch naka. Tumi mhojea mhorean bosat” Ani ti mhaka ekdom chitkun bosli. Tichi kuddichi ub choddtali titli rumantli gormi vaddtali. Dekhunuch hanvem mhonnlem. “Gorom zata nhi? Varem khaunk, panko ghalum?” “Tachi kitek goroz sopnantlea rajea? Ek vicharum?” “Ekuch kiteak? Hozar vichar korat.” Tichi sobitay niallit hanvem mhonllem “Tumkam sopnam avoddtat vo nam?” Koslo mhunn vichar tigelo? Sopnant, avoddpachem kitem mhunn asta? Itlea pois sakun mhaka sopnam avoddtat hech vicharan ti aili kai? Ani avoddlim vo nam avoddlim zalear tika adav (faido) koslo? Kitem tori sangun tichea vicharak zap diunk zai asli nhoi? “Ham! Oi. Tornne pirayer avoddtalim punn atam hea pirayer ollim sopnam (wet dreams) bilkuluch avoddnant.” Tika khuxi khorunk havem mhonllem Tichem kitem firlem ti khobor nam. Sogllich abuzz zaun mhojea golleank veng marchea vellaruch mhozo mobile vazlo. To hanvem hatant ghetlo zalear kamank vochunk sokallchea 6 horar dovorlolo 'alarm' ghoddielir netan vaztalo. Anik ek dis ollea sopnantlo vatoulom mhunn sokallchea devak argam di-it hanv utlom.
Lino B. Dourado
