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   Goanetter Francis Rodrigues (Vasco/Toronto) book launch in
London, England @ the World Goa Day festivities on 15 Aug at 7pm
             Details http://www.konkanisongbook.com

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G'BYE GOA: GOAN EMIGRATION-5
By Valmiki Faleiro

Let's look at the CDS study on Goan emigration (Goans out of the country) and on
out-migration (Goans elsewhere in India) a bit closer. I've studied statistics 
in college,
but am no expert. Yet I feel the CDS findings are a paler reflection of the 
reality. May
I explain.

CDS identified the sample (of households) for study, using the Stratified 
Multistage
Random Sampling Method, doubtlessly the best. But, while the study concluded 
that
more than 50% of Goan émigrés hailed from a single of South Goa's five talukas,
Salcete, only 2,700 households were surveyed in the whole of South Goa, as 
against
3,300 in North Goa (having talukas like Sattari, with zero/minimal migration.) 
The
report says a mid course correction was done by selecting the highest number of
urban households in Tiswadi and Salcete.

Again, religion-wise, the sample reflects the population, 76% Hindu-20% 
Christian in
North Goa, 57% Hindu-34% Christian in South (and yet discovered that 
three-fourth
emigrants are Christian!)

A focused study of emigration from Bardez, Tiswadi and Salcete (and 
out-migration
from entire Goa) would have brought out a more realistic picture of the issue. 
The
pointers emerging from the study are, no doubt, valid.

Chapter 2 ("Emigration from Goa: a historical view") is poorly written, but one 
can't
expect statisticians to also be historians! Goans fared well in Africa, 
Portuguese and
British. In Mozambique, particularly its Zambezi region, Goans maintained 
private
armies. Some even proclaimed themselves kings! (In the 17th century, Portugal
encouraged colonizers, many of them Goan. Large tracts of land in Zambezi were
leased for a period of "three generations," to better establish Portuguese 
claims over
the colony. The system disappeared end of the 19th century.) Goans also did 
well in
Lourenco Marques/Maputo, Beira and Nampula.

Goans in Zanzibar were prosperous. They had a monopoly over several trades.
Caetano Rosario de Souza (1839-1900) from Velcao excelled at both manufacture
and trade. Twice decorated by ruler Sayyed Bargash Bin-Said, he was unwittingly
caught in an international row between Portugal and France when France's mission
in Zanzibar claimed his prime land in the capital. After diplomatic heads 
rolled and
the issue died down, Souza gifted his land to Portugal. King D. Carlos declared 
him
*Cavalier of the Military Order of Our Lord Jesus Christ.*

In British Africa, many joined the civil service, railways and telegraphs. They 
were
assured of better pensions. They did well in Nairobi, Mombassa, Dar es-Salaam 
and
Kampala. Norman Godinho built most of modern Kampala in the early 20th century
and was one of its biggest landlords. In 1956, Nairobi alone had 30,000+ Goans.

Emigration to Karachi began in 1842, after its British occupation. By 1947, 
several
Karachi roads bore Goan names.

Goans similarly began settling in Rangoon from the late 19th century. During the
Japanese occupation of WW-II, a few Goans opted for Burmese nationality. Most, 
of
course, fled.

CDS' figure of Rs.800 crore annual remittances is arrived from data from just 
nine
banks in Goa. Major nationalized players like Bank of India, Central, Syndicate,
Vijaya, Dena, UCO, Indian, SB-Mysore, United, scheduled banks like Karnataka,
Federal, Vaishya, and co-operative banks, all with NRI deposits, were not 
counted.

As all in life, emigration/out-migration had its two sides. Some aspects of the 
flip side.

Émigrés are a brain drain. Goan emigrants have a higher level of education than 
the
general population. While the public treasury largely funds education that 
produces
28% percent Goans with a secondary education, 58% of them emigrate. (Of female
émigrés, 36% are graduates, against 26% males.)

Émigrés *create* social problems. Absentee husbands leave lonely wives on both
sides of age-30. (Goa's senior journalist, Frederick Noronha, quoted in the 
report,
links "Adeus Korchea Vellar" to this, though I think it's sung at weddings, as 
the bride
separates from family, rather than at Dabolim, when hubby's flying out to 
Dubai.)
Loneliness, often leading to waywardness and, though rarely, to rape and 
murder, is
one of the myriad ills of emigration.

Mothers, as head of family, find difficulty coping up. Families feel insecure. 
Aged
parents feel isolated (and mushrooming old-aged homes in recent times explain 
this
sad Goan reality.) (ENDS)
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The above article appeared in the Herald, Goa, edition of August 16, 2009

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