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11-Oct-2009

Dear Friend,

Many people desire to be great, to be at the top, and to excel in their field 
of work. While having some ambition in life can be a motivating force, being 
too ambitious is like a hunger; it obeys no law but its appetite. Most of the 
trouble in the world is caused by people wanting to be important. 
Paradoxically, those who are truly great do not need to prove themselves at the 
expense of others. They are most ready to serve and wait upon others! Have a 
reflective weekend thanking God, who everyday is ready to serve us! Fr. Jude

Sunday Reflections: Twenty-ninth Sunday of the year ‘To Serve not to be 
served!’ 18-Oct-2009
Isaiah 53: 10-11;       Hebrews 4: 14-16;          Mark 10: 35-45;

The first reading is an excerpt from Isaiah’s fourth servant song. The servant 
offers his life in atonement for the sins of the people. He takes on himself 
the sins of the people. His death will be the beginning of glorification for 
him and a source of blessings to many. By reflecting on passages such as this, 
the early Christians came to an understanding of the sufferings and death of 
Jesus.

Shining Example
The following story is told about John Ruskin, the 18th century English writer, 
when he was quite old. He was visiting with a friend, and he was standing 
looking out the front window of the house. It was night-time, and the 
lamp-lighter was lighting the street lamps. From the window one could see only 
the lamps that were being lit, and the light the lamp-lighter was carrying from 
one lamp to another. The lamp-lighter himself could not be seen. Ruskin 
remarked that the lamp-lighter was a good example of the genuine Christian. His 
way was clearly lit by the lights he lit, and the light he kept burning, even 
though he himself may not be known or seen. At the beginning of the gospel, 
Jesus said that he was the light that had come into the world. Today, he tells 
us that we are to become that light for others….. 
Jack Mc Ardle in ‘And that’s the Gospel Truth’

The second reading from the letter to the Hebrews tells us that we can approach 
Jesus with confidence because he is our high priest who knows our weaknesses 
and was like us in all things but sin. He can intercede on our behalf as he is 
fully qualified to be the high priest because he shares our humanity, enabling 
him to sympathize with us in our weakness. He knows what we are from his own 
personal experiences. We should therefore boldly approach him.

Incarnating God’s Love
When the great Japanese Christian Kagawa first heard about the life of Jesus, 
he cried out, “O God, make me like your Christ!” To be more like Christ, Kagawa 
left a comfortable home and went to live in the slums of Tokyo. There he shared 
himself and his possessions with whoever needed help. In his book Famous Life 
Decisions, Cecil Northcott says that Kagawa once gave away all his clothing. He 
was left standing in only a tattered kimono. On another occasion, even though 
deathly sick, he continued to preach to people in the rain, repeating over and 
over: ‘God is love! God is love! God is love! Where love is, there is God.” 
William Barclay gives us an insight into the heart and mind of Kagawa when he 
quotes the great man as saying: “God dwells among the lowliest of men. He is 
there with beggars. He is among the sick, he stands with the unemployed. 
Therefore let him who would meet God visit the prison cell before going to the 
temple. Before he goes
 to church let him visit the hospital. Before he reads his Bible let him help 
the beggar.”
Mark Link in ‘Sunday Homilies’

Jesus, time and again, reminded the disciples of the cost of discipleship but 
they still did not seem to understand His call. They could not accept the 
challenge of sacrifice that the following of Jesus demanded. We see how far the 
apostles were from the spirit of sacrifice. In today’s reading we are told that 
James and John approach Jesus with a request that they be given top places in 
his kingdom. Obviously they thought that his kingdom would be modelled on 
worldly kingdoms, where those in high places enjoy honour, power and glory. 
When the other ten disciples heard of the request of James and John they were 
indignant because they also had similar dreams of getting the best places in 
the kingdom. Jesus tells them that his disciples are not to imitate the 
Gentiles, whose rulers lord it over the people. In his kingdom, service is what 
makes one great. “Anyone wants to be great among you must be your servant, and 
anyone who wants to be first among you
 must be slave to all.” He would set the example himself. He came ‘not to be 
served but to serve, and to give himself as a ransom for many.’ James and John 
and the others as well wanted important positions in Jesus’ kingdom in order to 
wield power and authority. They felt that power would make them feel important, 
it would give them prestige, they could dominate and control others. Jesus 
challenges them to follow his example of greatness; readiness to give up power 
and willingness to serve and be at the service of others. In order to serve one 
has to be ready to drink the cup that Jesus drank -the cup of sacrifice and 
suffering. Jesus abolished the distance between the master and the servant. In 
him the two become one. To drink the cup of life, especially the cup made 
difficult by a life of sacrifice and service of others, is to follow Christ. 
Jesus does not promise us a jolly good time if we follow him but a meaningful 
life!

To Each His Own…..
One day a watch was crossing the town square just as the big clock on the 
church steeple was chiming twelve noon. The watch looked up at the big clock 
and said, ‘you think you’re better than the rest of us, don’t you?  You ought 
to take a look at yourself. Your face is so common, your hands so clumsy, and 
your voice so coarse!’ But the big clock calmly replied, ‘Come up here, my 
little brother, and I’ll show you something.’ The little watch climbed up the 
long stairs, and at last stood beside the big clock. What a view there was from 
here. But pretty soon it realised that it was dangerous up there, very exposed, 
and ever so lonely. ‘Little brother, there is a man down there who wants to 
know the time. Why don’t you tell him?’ said the big clock. ‘Oh, I couldn’t 
make him hear me from here or see me either,’ the watch replied. ‘So you can’t 
tell him,’ said the big clock. ‘But I can tell him. We each have a job to do. I
 can do what you can’t do. You can do what I can’t do. Let us therefore not 
criticize one another. Instead, let each of us in our own way, and from our own 
place, tell people the time. In that way, we will not only be equal but 
brothers as well.’
Flor McCarthy in ‘New Sundays and Holy Day Liturgies’

“Scarcely has Jesus, for the third time, recalled the destiny that awaits him 
in Jerusalem, than the disciples’ ambition gets the better of their momentary 
fear. After Peter’s confession at Caesarea and the dispute along the road as to 
which of them was the greatest, it is easy to imagine the ambition of the sons 
of Zebedee to secure for themselves two good places in the messianic kingdom 
approaching at the end of time. In the race for favoured positions, they know 
what they want, and so do the other disciples, in spite of their virtuous 
indignation. But no, they do not know, and Jesus reveals it to them. It is 
about another ministry that he speaks, correcting in passing their popular 
conception of merit, according to which man acquires rights over God. The true 
disciple can aspire to only one thing: to share the passion of his master. As 
for the reward, it eludes every possible claim. God is free to do what he likes 
with his gifts. The Christian
 likewise will have his share in the condition of servant which was that of 
Jesus: that is to say, he will participate in the life and death of Jesus ‘for 
others’. For true Christian greatness consists in serving, and not in playing 
the master. Such are the bases of government of a Church which is built up by 
the work of ministry. Ministry after the example of the Son of God who, like a 
slave, washes the feet of his disciples, and offers for the multitudes the 
Suffering Servant’s sacrifice of atonement. According to the gospel, the way of 
ruling is to serve: our king himself has shown that to us. ‘Princes of the 
Church’, if they exist, ought to have no other ambition.” -Glenstal Bible Missal

True Greatness
Nobel prizes are awarded every year in literature, economics and science. 
People who have made outstanding contributions in these fields are given due 
recognition for their achieved greatness. Excellence is recognized in the 
sports world, too. For example, when Pete Rose surpassed Ty Cobb’s record 
number of hits in 1985, he assured himself a place in baseball’s Hall of Fame. 
We all aspire to greatness in some form or another. It is a desire which our 
Lord addresses in today’s gospel. But if we look deeper into enduring examples 
of greatness, we see that the Lord is right. Alexander the great was a 
remarkable leader because he stood by his men in battle. Albert the Great was 
an intellectual giant because he disciplined himself for study. Beethoven was a 
master composer because he struggled long hours to get the right note. Martin 
Luther was a great reformer because he persisted in spite of opposition.
Albert Cylwicki in ‘His Word Resounds’

Inflated Ego
Some American tourists one day visited the home of Beethoven. A young woman 
among them sat down at the great composer’s piano and began to play his 
Moonlight Sonata. After she had finished, she turned to the old caretaker and 
said: “I presume a great many musicians visit this place every year.” “Yes,” he 
replied. “Paderewski was here last year.” “And did he play on Beethoven’s 
piano?” “No,” he said, “he wasn’t worthy.”
Anonymous

Following in His footsteps, may we seek to serve rather than be served!

Fr. Jude Botelho
[email protected]

PS. The stories, incidents and anecdotes used in the reflections have been 
collected over the years from books as well as from sources over the net and 
from e-mails received. Every effort is made to acknowledge authors whenever 
possible. If you send in stories or illustrations I would be grateful if you 
could quote the source as well so that they can be acknowledged if used in 
these reflections.  These reflections are also available on my remodelled web 
site www.netforlife.net Thank you.


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