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IFFI 2010

It was indeed interesting to note the suggestions of Dr. Nandakumar Kamat 
(through Gulf-Goans e-newsletter) regarding the 2010 International Film 
Festival of India (IFFI). Dr. Kamat suggests that this year's IFFI be organized 
on the theme “Colonialism and peoples’ struggles / movements across the world”. 
Arundhati Roy, suggests Dr. Kamat, should inaugurate the festival as well and 
deliver a speech on colonialism in the last 500 years. 

His suggestions are a refreshing change. In my opinion, the IFFI's organization 
over the years have done Goans and Goa little good. We have not been able to 
recognize the contributions done by Goan musicians to the Indian film industry 
(who were by the way discarded in the corner as mere "arrangers") and neither 
have our unique culture been showcased to this country and the world. It is 
tragic that whatever opinions and perceptions that others have about Goa are 
entirely parroted from a tourism brochure which glorifies a hedonistic 
lifestyle, something entirely unknown to Goan culture. 

This year also marks the 500th anniversary of Portuguese conquest of Goa as 
well as the completion of 100 years since formal citizenship rights were 
extended and widely claimed by Goans. We (Goans) have expereinced colonialism 
differently than the rest of India hence it is imperative for us to understand 
our colonial experience and the struggles associated with it.

True, this is the INTERNATIONAL film festival of INDIA. So I suggest that the 
emphasis be also given to COLONIALISM EXPERIENCED BY THE INDIAN SUB-CONTINENT 
along with Dr. Kamat's theme mentioned above.

Sir, the people of Goa hope that this year's IFFI is a more meaningful event 
than the meaningless 'carnavals' organized in the past.

Dale Menezes,
Quepem. 

[This letter is published in today's Gomantak Times in the Letters to the 
Editor column]

 
Ref: http://groups.yahoo.com/group/gulf-goans/message/30287




A Post-Colonial agenda for IFFI 2010: Pointing the significance and relevance 
of 2010 to a peoples' history 
http://groups.yahoo.com/group/gulf-goans/message/30287


A couple of days ago, Dr. Nandkumar Kamat, from the Goa University, made a 
rather interesting suggestion via email to the Chief Minister of Goa. Rather 
than be an occasion to mindlessly spend huge amounts of state revenue, he has 
suggested that the International Film Festival of India (IFFI), now held 
annually in Goa, be themed for the year 2010 to commemorate “Colonialism and 
peoples' struggles / movements across the world”. To this already interesting 
proposition he adds one more laudable suggestion; rather than invite an actor 
or actress from Bombay, who as he says leave no ideas behind, why not invite 
Arundhati Roy to inaugurate the festival? Roy, he suggests, could also be asked 
to speak on “Colonialism down 500 years a topic which would be suitable 
considering the completion of 500 years of Goa's conquest by Afonso de 
Albuquerque, on 25th November 2010 and foundation of colonial rule in Asia.


This is perhaps one of the more incredible suggestions that have been made 
regarding the IFFI and perhaps in the intellectual and cultural life of the 
State. Subsequent to his email to the Chief Minister Dr. Kamat has requested 
public support for this suggestion and it is incumbent on all of us to support 
this suggestion and ensure that it gets converted from an idea to solid fact. 
This column today, seeks to be not just a public show of support for Dr. 
Kamat's stellar suggestion, but a request to all those who may read this column 
to send emails of support to the Chief Minister's email id and ensure that the 
proposal is converted to reality.

There are a number of reasons why this proposal must be supported 
wholeheartedly. The organization of recent IFFI has been disappointing to say 
the least. Rather than an occasion to reflect on the messages that film can and 
do generate, the focus seems to be on creating a hedonistic bubble where movie 
stars can be feted. Where a number of Goans believed that the arrival of IFFI 
would contribute to the intellectual and cultural life of ordinary Goans, we 
have been disappointed to see that rather that critical world cinema, it is 
Hindi potboilers that have been dished out to the Goan public as a part of the 
festival. To theme the IFFI in the manner Dr. Kamat suggests would perhaps 
reorient the Entertainment Society of Goa (ESG), the local organizers of the 
IFFI to ensure it contributes to an enhancing the referents for local cultural 
articulations.

But Dr. Kamat's suggestion has value beyond the limited scope of a renewal of 
the possibilities of the IFFI. Some weeks ago a Coimbra based researcher 
remarked that there was an almost eerie silence, both in Portugal and in Goa as 
regards the fact that the year 2010 marks 500 years since the formal 
establishment of the Portuguese State in Goa. Kamat seems to underscore this 
fact and points that this event that inaugurated the long durée of colonialism 
in Asia deserves some reflection. Kamat's suggestion is wonderfully nuanced in 
that is skips over the polemics that often govern this field to nudge us in the 
direction of recognizing that colonialism and the struggles that challenge it 
did not end with formal decolonization. The colonial relationship has been 
continued, if not renewed, under the aegis of the national states that were 
left behind by the colonial regimes. It is because these national states fail 
to mirror the desires of substantial
 sections of its people that popular movements of discontent plague these 
post-colonial states across the world. India is but one of those states.

Dr. Kamat further nuances our appreciation of the moment of 2010 and its 
possible commemoration by pointing out the double significance of the year, a 
century since 1910 when formal citizenship rights were definitively extended 
and claimed by a wide variety of Goans. In doing so, he once more eases us out 
of nationalist jingoism, to make sure our focus is on the rights of peoples, 
rather than some nationalist one-upmanship. The point of the commemoration of 
2010 is not about Portugal, or India, it is about focusing on the need for the 
recognition of the rights of people.

Dr. Kamat’s suggestion is rather daring in that it challenges both the Goan 
and Indian state to display its true commitment to democracy. By inviting 
Arundhati Roy he argues, the government and state of Goa would be able to 
demonstrate that the most dissenting voice is given a public platform in this 
state and we're not a failed democracy. In so doing, Kamat rightly points out 
that democracy is sustained not by quinquennial elections, but in fact only by 
‘our own willingness to welcome dissent and dissenters.

As wonderful as his suggestion is however, it is possible that it has come a 
little too late in the day for the IFFI 2010. This should however not dampen 
our spirits. By a queer twist of history, the year 2010 melts into the year 
2011, the latter marking fifty years of the end of the Portuguese State in 
India. If 1510 opened a new chapter in global history, and 1910 opened new 
possibilities for the Goan, then so did 1961. If we cannot get the IFFI to 
focus on colonialism and peoples’ struggles in 2010, then 2011 would be just 
as well. If however the organizers of the IFFI refuse to comply, then there is 
nothing that should stop the people of Goa from organizing their own festival 
in which they could commemorate the dates that are significant not just to 
their own history, but the global history of colonialism and peoples’ rights. 
There is a precedent here in the actions of the Ganv Ghor Rakhon Manch who in 
2008 organized parallel to the
 IFFI, the Goan Peoples’ Film Festival. Organized in a remarkably short time, 
the festival managed to attract some attention and international support. There 
is no reason why this story should not be repeated, with Arundhati in 
attendance, in 2010. One hopes however that the Goan government will take Dr. 
Kamat’s suggestion seriously. In doing so it would redress the unjustified 
silence in marking 2010, it would reorient the IFFI to make it more meaningful 
than just a bash for national and international film stars. In this latter 
aspect, this reorientation would only add to the prestige of the IFFI, and 
simultaneously enrich the cultural lives of the Goan people, which is the 
primary reason why some of us welcome the IFFI in Goa.

Thank you Dr. Kamat, and all power to your suggestion. As for you dear Reader, 
remember your emails to the Chief Minister!


(First published in the Gomantak Times, 23 June 2010)



 
Posted by Jason Keith Fernandes
http://dervishnotes.blogspot.com/2010/06/post-colonial-agenda-for-iffi-2010.html


From: Jason Keith Fernandes <[email protected]>
Date: Wed, Jun 23, 2010 at 3:34 PM
Subject: IFFI 2010, Arundhati Roy: In Support of Nandkumar Kamat's suggestion
To: <[email protected]>



A Post-Colonial agenda for IFFI 2010
 
Pointing the significance and relevance of 2010 to a peoples’ history
 
A couple of days ago, Dr. Nandkumar Kamat, from the Goa University, made a 
rather interesting suggestion via email to the Chief Minister of Goa. Rather 
than be an occasion to mindlessly spend huge amounts of state revenue, he has 
suggested that the International Film Festival of India (IFFI), now held 
annually in Goa, be themed for the year 2010 to commemorate “Colonialism and 
peoples’ struggles / movements across the world”. To this already interesting 
proposition he adds one more laudable suggestion; rather than invite an actor 
or actress from Bombay, who as he says leave no ideas behind, why not invite 
Arundhati Roy to inaugurate the festival? Roy, he suggests, could also be asked 
to speak on “Colonialism down 500 years a topic which would be suitable 
considering the completion of 500 years of Goa's conquest by Afonso de 
Albuquerque, on 25th November 2010 and foundation of colonial rule in Asia”.
 
This is perhaps one of the more incredible suggestions that have been made 
regarding the IFFI and perhaps in the intellectual and cultural life of the 
State. Subsequent to his email to the Chief Minister Dr. Kamat has requested 
public support for this suggestion and it is incumbent on all of us to support 
this suggestion and ensure that it gets converted from an idea to solid fact. 
This column today, seeks to be not just a public show of support for Dr. 
Kamat’s stellar suggestion, but a request to all those who may read this column 
to send emails of support to the Chief Minister’s email id <[email protected]> and 
ensure that the proposal is converted to reality.
 
There are a number of reasons why this proposal must be supported 
wholeheartedly. The organization of recent IFFI has been disappointing to say 
the least. Rather than an occasion to reflect on the messages that film can and 
do generate, the focus seems to be on creating a hedonistic bubble where movie 
stars can be feted. Where a number of Goans believed that the arrival of IFFI 
would contribute to the intellectual and cultural life of ordinary Goans, we 
have been disappointed to see that rather that critical world cinema, it is 
Hindi potboilers that have been dished out to the Goan public as a part of the 
festival. To theme the IFFI in the manner Dr. Kamat suggests would perhaps 
reorient the local organizers of the IFFI to ensure it contributes to an 
enhancing the referents for local cultural articulations.
 
But Dr. Kamat’s suggestion has value beyond the limited scope of a renewal of 
the possibilities of the IFFI. Some weeks ago a Coimbra based researcher 
remarked that there was an almost eerie silence, both in Portugal and in Goa as 
regards the fact that the year 2010 marks 500 years since the formal 
establishment of the Portuguese State in Goa. Kamat seems to underscore this 
fact and points that this event that inaugurated the long durée of colonialism 
in Asia deserves some reflection. Kamat’s suggestion is wonderfully nuanced in 
that is skips over the polemics that often govern this field to nudge us in the 
direction of recognizing that colonialism and the struggles that challenge it 
did not end with formal decolonization. The colonial relationship has been 
continued, if not renewed, under the aegis of the national states that were 
left behind by the colonial regimes. It is because these national states fail 
to mirror the desires of substantial
 sections of its people that popular movements of discontent plague these 
post-colonial states across the world. India is but one of those states.
 
Dr. Kamat further nuances our appreciation of the moment of 2010 and its 
possible commemoration by pointing out the double significance of the year, a 
century since 1910 when formal citizenship rights were definitively extended 
and claimed by a wide variety of Goans. In doing so, he once more eases us out 
of nationalist jingoism, to make sure our focus is on the rights of peoples, 
rather than some nationalist one-upmanship. The point of the commemoration of 
2010 is not about Portugal, or India, it is about focusing on the need for the 
recognition of the rights of people.
 
Dr. Kamat’s suggestion is rather daring in that it challenges both the Goan and 
Indian state to display its true commitment to democracy.  By inviting 
Arundhati Roy he argues, ‘the government and state of Goa would be able to 
demonstrate that the most dissenting voice is given a public platform in this 
state and we're not a ‘failed democracy’. In so doing, Kamat rightly points out 
that democracy is sustained not by quinquennial elections, but in fact only by 
‘our own willingness to welcome dissent and dissenters’.
 
As wonderful as his suggestion is however, it is possible that it has come a 
little too late in the day for the IFFI 2010. This should however not dampen 
our spirits. By a queer twist of history, the year 2010 melts into the year 
2011, the latter marking fifty years of the end of the Portuguese State in 
India. If 1510 opened a new chapter in global history, and 1910 opened new 
possibilities for the Goan, then so did 1961. If we cannot get the IFFI to 
focus on colonialism and peoples’ struggles in 2010, then 2011 would be just as 
well. If however the organizers of the IFFI refuse to comply, then there is 
nothing that should stop the people of Goa from organizing their own festival 
in which they could commemorate the dates that are significant not just to 
their own history, but the global history of colonialism and peoples’ rights. 
There is a precedent here in the actions of the Ganv Ghor Rakhon Manch who in 
2008 organized parallel to the IFFI, the
 Goan Peoples’ Film Festival. Organized in a remarkably short time, the 
festival managed to attract some attention and international support. There is 
no reason why this story should not be repeated, with Arundhati in attendance, 
in 2010. One hopes however that the Goan government will take Dr. Kamat’s 
suggestion seriously. In doing so it would redress the unjustified silence in 
marking 2010, it would reorient the IFFI to make it more meaningful than just a 
bash for national and international film stars. In this latter aspect, this 
reorientation would only add to the prestige of the IFFI, and simultaneously 
enrich the cultural lives of the Goan people, which is the primary reason why 
some of us welcome the IFFI in Goa.
 
Thank you Dr. Kamat, and all power to your suggestion. As for you dear Reader, 
remember your emails to the Chief Minister!
 
(Comments welcome at www.dervishnotes.blogspot.com)








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