From: "Santosh Helekar" <[email protected]>
--- On Thu, 8/19/10, Ivo <[email protected]> wrote

****What is funny is that Santosh does not understand that according to the Constitution of India, alluded to by Mohan Singh, all religions are equal under the Law; therefore, all have to be equally respected. It does not mean that all religions are equally good.

The above statement is pure nonsense. According to the Indian
Constitution, as repeatedly interpreted by the Indian Supreme Court,
all religions are equally good.
***Santosh is "cutting and pasting" material without being critical, as in the past he brought medical statistics without knowing the difference between remission and cure. The script is legal, published in Central India Law Quarterly. It was written by Justice Gulab Gupte, quoting the pronoucnements of the Supreme Court. What is the value of the statement? Certainly, legal--all religions are to be equally respected. It is not a value judgment. When he defines religion as "all religions are equally good and efficacious pathways to perfection of God-realization", what does he mean by God-realization? As Santosh is repeating ad nauseam that there are a-theistic religions, how can they be "efficacious pathways to perfection of God-realization"? When there are oppressive ideologies in some religions (good and bad elements), how can they be "equally good"? When articles by "religious people" are cited on scientific issues with ethical repercussions, Santosh throws them to dustbin. In no.39, the Judge refers to rape and says: "We must remember that a rapist not only violates the victims privacy and personal integrity, but inevitably causes serious psychological as well as physical harm in the process. Rape is not merely a physical assault, it is often destructive of whole personality of the victim. A murderer destroys the physical body of his victim, a rapist degrades the very soul (NOTICE "VERY SOUL") of the helpless female". Why does Santosh not accept the concept of SOUL in the light of Science, when in fact, it is still controversial in the discussion of human consciousness? Now how can he accept uncritically what was said by one judge in a legal context? Does art.25 of the Indian Constitution give that reason? Article 25. (1). "Subject to public order, morality and health and to the other provisions of this Part, all persons are equally entitled to freedom of conscience and the right freely to profess, practise and propagate religion".

Then how can we say that the Indian Constitution states that "all religions are equally good"? There are two explanations: Explanation I: The wearing and carrying of kirpans shall be deemed to be included in the profession of the Sikh religion. Explanation II: In sub clause (b) of clause reference to Hindus shall be construed as including a reference to persons professing the Sikh, Jaina or Buddhist religion, and the reference to Hindu religious institutions shall be construed accordingly". They refer to the external attire of the Sikh people. The term Hindus includes Sikh, Jaina, Buddhist, though they are different, opposing religions. Buddhism was a corrective of the popular Hindusim. These religions are either monotheistic or atheistic. If all religions are included, but Buddhism does not accept God (as Santosh goes on trumpeting. In fact, Dr.Bhimrao Ramji Ambedkar, our Babasaheb, himself was a Buddhist and fought against caste system, untouchability, polytheism), how can it be "God-realization"? How can monotheistic and polytheistic religions be equally good? Either there is one god, or many or no god. If there are eclectic religions, all cannot be equally good and "means for God-realization". It is, therefore, a legal statement and means, as it is confirmed by the final statement of the Supreme Court, that "It is, according to him, a positive concept of equal treatment of all religions". It is a statement concerning law and order, equality of religions before Law, not the intrinsic value of religions.

Let Santosh be more critical and avoid blunders in the future on public Forum.
Regards.
Fr.Ivo
___________________________________________________________

Please see the following excerpt from
a scholarly article by Justice Gulab Gupte on the supreme law of the
land in India, published in the Central India Law Quarterly:

Art. 25 of the Constitutional creed is the bed-rock of secularism and
is based on the belief that all religions are equally good and
efficacious pathways to perfection of God-realization....It is, according to him, a
positive concept of equal treatment of all religions (Justice Gulab Gupte)
Here is the link to the entire article -
http://www.indiankanoon.org/cached/1736032/
Another example, where the Judge speaks of the "Soul" of the women. &&&(39). If there was any doubt about the sensitivity of law courts in such
cases, the same should be clear from a more recent judgement of the
Supreme Court in State lof Pubjab v. Gurmit Singh,11 wherein the Court
made the following observations :-

           21 of late crime against women in general and rape in
particular is on the increase...We must remember that a rapist not only violates the
           victims privacy and personal integrity, but inevitably
           causes serious psychological as well as physical harm
           in the process. Rape is not merely a physical assault, it is
           often destructive of whole personality of the victim. A
           murderer destroys the physical body of his victim, a
           rapist degrades the very soul of the helpless female..."
__________________________________________________--- On Thu, 8/19/10, Ivo <[email protected]> wrote>> ****What is funny is that Santosh does not understand that> according to the> Constitution of India, alluded to by Mohan Singh, all> religions are equal under>> the Law; therefore, all have to be equally respected. It> does not mean that all>> religions are equally good. Even atheism, agnosticism,> marxism, which are>> "quasi-religions", in the expression of Paul Tillich, are> to be respected. It>> does not mean that theism and atheism are equally good,> because, being>> contradictory terms, they would destroy each other, and> nothing would have>> remained... Both cannot be equally good. This is illogical,> irrational, absurd.>> Let Santosh not repeat the blunder again and again...********
* * * * * * * * * * * * * * * * * * * * * * * * * * * * * * *

Goa-launch of the well-received *Into The Diaspora
Wilderness* by Selma Carvalho on Aug 29, 2010 (Sunday) at 11
am at Ravindra Bhavan, Margao. Meet the author, buy a signed
copy (only Rs 295 in Goa till stock lasts).
http://selmacarvalho.squarespace.com/

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