Cheddeak Tin Cheddvak Don
 
Tho…tha..tho ..tha…tho..tho..tha, segid tin pavtti fogottencho avaz aikolear, 
mhageli avoy soroll mhontali “Konnagher tori cheddo zala” ani don fogottea 
maran laslear, cheddum zalam mhunn tika kolltalem. Ani ek maran lastat 
teddna mhojer mottean dhengso poddtalo to, xezaream aikotalim. “Ajun hangach 
asa 

re? Ladainicho vell zalo mhunn fogotteo lasleat. Nhess ani voch vegim”
Adim fogotteanche maran lastat tea pormmonne, konnagher choli vo cholo zala tem 
kollit zatalem. Zolmotolea ballkachi khuxalkay xezareank ani ganvank 
porgottunk, 

adlea tempar fogotteo mottem dadhos kam’ kori. Konnagher fogotteo pettleat tem 
zannam zaunk, xezarim ghorantlim bhair sortalim ani rostean yetolea-vetolea 
xezareank vicharun khobor gheit. Novea zolmololea ballkak ani avoyk porbim 
divnk 

adlim mogall xezaream, ek lhanxi bhett porxim vochun ditalim. 

Filu timaighelea ghorvank rakpi Topus, sokall fuddench aptott-doptott ghorant 
thanv ghorvanchea gotteant dhanv mari tem hanv, iskolak vochunche vatter astona 
pollelem. Topusak lagim soron vicharlem ten’na tannem  mhaka sanglem, tanchea 
ghottean eke gayek, paddkulem zalam mhunn.
Don’parchea vellar iskolak thavn hanv ghora portotalom. Hatant don fogotteanche 
maran ghevn  sorean boroch zur zal'lo Topus te lasunk tozvit kori, punn 
hatantle 

fogotte maran soreache noxear soklla poddo. Hanv chintnamni poddlom. Atam 
zon’varagherui zatoleank fogotteo pettoun, xezarchea lokak kollit kortat kai? 
Topus varear altolo pollevn, Filu timain, fogotteo laspak mhaka porattlem. 
Hanvem fogotteo lasleo, ani laspachem  kharan Filu timaim thaim vicharlem
"Colva kazar kelolea mhojea Terezagher bai zalam. Nigtinch tumchea ghora vochun 
aileam hanv. Moddganv hospitolant, Terezache khobrek vechea khatir tuka matxe 
mhojea borobor dhaddunk, tuje maink sanglam"
Ani thoddea disamni eke sanjechea vellar, sumar char vorancher Filu timain 
mhaka 

ulo marlo. Tea vogttar, amchea ghorachea bolkavant bosun mhojem lisanv 
kortalom. 

Posrear vochun tin fogotteanche maran haddpak tinnem mhojea hatant poixe dile 
ani fogotteo laspachem kamui mhojearuch soddlem. Konnagher  baba zala tem 
vichartoch, tinnem dupett khuxallkayen borun mhonllem.
“Cheddeagher cheddo zala”
“Cheddeagher cheddo? Aage timaim, cheddeangher bhurgim zatat ghe?”
Mhozo vichar aikun ti hansli ani mhonnlem. "Arre baba, thoddea vella adim 
cheddechea bailek Magddalenank, baba zala. Sarkoch mhojea somplolea ghorkara 
porim dista khoim”
“Toxem zalear, atam hanvem tujea borobor Moddganv yevnchem poddtolem?”, ghelea 
pavtti tichea vangdda tigelea cheddvache khobrek ghelolo teddna, tinnem mhaka 
Marliz Café-n khavunk-piyeunk pettisam ani faloda diloli ti yad yevn, hanvem 
vicharlem.
“Nam re baba. Moddganv vechi goroz nam. Don vo tin disam modem, Magddalen ghora 
yetolem.”,  tichim him utram aikon, Marliz-antlea pettisam ani falodachi ruch 
kaddloli ti thoinch jiron gheli.
“Zannaim maim, thoddim mon’xam kitlea sobhavachi mhunn astat”, ghora vetoch 
mhoje avoyk mhonnlem.
“Kiteak mhonnta tum?”
“Aage maim, Filu timain tigelea cheddvagher dusri dhuv zaloli tea disa, 
beg-begim mhaka ghevn ti Moddganv  gheloli. Ani aiz, tigelea sunegher poilo 
baba 

zala ani ti mhonnta, cheddegher cheddo zala.”
“Arre mhojea puta, xekdde sompun ghele amche purvoz oxech toren uloun aileat. 
Bai vo baba zalear cheddvachi avoy khuxi porgottana zanvoim-ache nanv ghena, 
toxench putache bailek zolman ailolem por sunechea nanvan sanginant. Lokak 
sangtana putachea nanvan sangop zata. Hi chal, pillgeche pillgek thavn cholun 
ailea”
“Punn  ho veglozar kiteak?”
“Oxem kiteak vicharta tum?”
“Filu timainghelea dhuvegher cheddum zalolem ten’na, aple natik pollenvk ti 
dhavim-dhavim hospitolant ghel’li. Punn khaxallea ghortantlea cheddeachea 
bailek 

vo sunenk zolmololea natvak pollenvk hospitolant  vochonam. Falleam ti, tigelea 
somplolea ghorkarachem nanv, natvak ghalunk boballtoli ani natvak kakheant 
ghenv 

mhonntoli, pai ailo. Sarko pai bhaxen dista. Zalear…”
Puro, puro tujeo filozofi. Lisanv ghevn bhos”, mhojer vhoddlo dhengso ghalun, 
sarnn ghevn ghorak saron marunk lagli.
“Maim ek vicharum?” Ti saron martanam, hanvem vicharlem
“Keddna tori tunvem ekuch vicharlolem mhunn asa? Her mhoje teg put nant re? 
Ap-aplem lisanv ghevn bosleat ani tunch mhozo jiv khata kiteak?”
“Ekuch ghe”
Borem, borem. Vichar”
“Ami tuje chog put. Tuka dhuv nam, mhonnchem; amkam bhoinn nam. Faleam hanv  
kazar zalom zalear, tum mhoje bailek Filu timaim bhaxen vagnnunk ditoli?
Mhozo vichar mhoje avoyk kitlo koddu laglo tea vellar mhaka khobor nam. Saron 
martali ti sarnn mhojea patttir tin pavtti, fogotteo maran lastolea porim marun 
mhonntlem “Ajun, Aa-Bhe-Chhi sarki xikonk nam, punn kazarachem ulounk xiklo 
tum?”
 
 Lino B. Dourado
  http://aitaracheokaskuleo.blogspot.com/ 


      

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Goa-launch of the well-received *Into The Diaspora
Wilderness* by Selma Carvalho on Aug 29, 2010 (Sunday) at 11
am at Ravindra Bhavan, Margao. Meet the author, buy a signed
copy (only Rs 295 in Goa till stock lasts).
http://selmacarvalho.squarespace.com/

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