Father Raymond J. de Souza: Measuring Benedict’s success in Britain
[image: Paul Ellis/AFP/Getty Images]

Paul Ellis/AFP/Getty Images

Pope Benedict XVI arrives to preside over a Celebration of Mass in Glasgow,
Scotland on Sep. 16, 2010.

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 Father Raymond J. de Souza <http://life.nationalpost.com/author/desouzanp/>
  September 23, 2010 – 7:01 am

LONDON — Before Pope Benedict arrived here a week ago, the probability of
failure, or even embarrassment, had been predicted (and desired) by many
commentators for months. By the time he returned to Rome late Sunday night,
his visit was proclaimed a triumph by all but those who harbour a special
hatred for the Catholic Church — of which there are not a few in this
country. As Lord Carey, the former Archbishop of Canterbury, put it, “He
came; he saw; he conquered.”

What does it mean for the Church, or the pope, to conquer? British
Catholics, who felt as if they were under siege for months, were euphoric.
While understandable, there was something a little off-key about
commentators who pointed happily to the official reception by the Queen, or
how the large the crowds were, or how sustained the warm ovation was at
Westminster Hall, or, mirabile dictu, how even the BBC managed to restrain
its more egregious anti-Catholicism for a few days. Impressive as they may
be, those measures are all secular standards.

Of all the important and historic things the Benedict had to say, perhaps
the most striking was what he said on the plane en route, when asked what
the Church could do to make itself more attractive.

“One might say that a church which seeks above all to be attractive would
already be on the wrong path, because the Church does not work for itself,
does not work to increase its numbers so as to have more power,” he
answered. “The Church is at the service of Another; it does not serve
itself, seeking to be a strong body, but it strives to make the Gospel of
Jesus Christ accessible, the great truths, the great powers of love and of
reconciliation that come always from the presence of Jesus Christ. In this
sense, the Church does not seek to be attractive, but rather to make herself
transparent for Jesus Christ.”

How many pastors — whether Catholic or otherwise — take those words to
heart? On the Saturday, the assembled ranks of the anti-pope brigade huffed
and puffed, some 10,000-strong. Benedict serenely sailed past those same
roads a few hours later and gathered eight times as many for just one of
several events that day. But what if the numbers had been flipped, and the
protestors outnumbered the pilgrims 8-to-1? Would that have meant failure?

Consider the relentless pressure on all churches to trim ancient doctrine or
adapt moral teaching to something more in tune with — well, what exactly?
The latest shifting sands of public opinion? There have been churches that
have changed wholesale their teaching in such efforts, now celebrating as
holy what they previously taught was sinful. Should they be considered more
or less successful for making themselves attractive?

Further, one might ask attractive to whom? The British visit occasioned many
people who wish the Catholic Church nothing but ill to advise her on how to
conduct herself. Why should Catholics measure their own success on the
criteria of their enemies? Or consider the judgment of mass culture; should
the Church seek to appeal more to the same people who choose, for
entertainment purposes, to watch in large numbers people embarrass and
degrade themselves on reality television?

How much damage is done to the cause of the Gospel by Christian leaders who
adopt the measure of “attractiveness”? Consider the sexual-abuse scandal,
where, as Benedict wrote to the Church in Ireland, Catholic bishops put too
much stock on the public image of the Church, on attempting to keep her
attractive in public esteem. Compassion, justice, reconciliation, penance,
conversion, healing — all this was sacrificed to spare the Church from
looking bad.

A Church that seeks to evangelize and to convert a culture to the message of
the Gospel cannot be indifferent to public opinion, and even the arts of
public relations. But the temptation is to forget that conversion of hearts
means moving away from secular standards to that of the Gospel.

It’s fine to call Benedict’s visit a triumph, but along the right lines. The
most important message he gave was one hardly covered at all, to a group of
schoolchildren: “I hope that among those of you listening to me today there
are some of the future saints of the 21st-century. What God wants most of
all for each one of you is that you should become holy.”

Holiness — that is the standard the Church should measure herself by. And
holiness, as Britain discovered this past week, never loses its power to
attract.

National Post

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