The Goan casteist-communal cowards now rope in a 'bhailo', Baba Ramdev, to 
justify their unpopular demand of imposing devanagiri konkani as the medium of 
instruction on all Goans. There is nothing new in this dirty tactic as a 
similar game was played during the konkani agitation where these very 
pro-maharashtra agents roped in the Shiv Sena to try and intimidate the 
konknivadis. That is why it was a Floriano Vaz from Gogol, Margao that got shot 
at point blank range for no real reason. The manufactured konkani-marathi 
divide was exploited and used to shove devanagiri script as the official script 
for konkani down the throats of Goans. The communal agenda was further advanced 
by the Jai Maharashtra brigade of Shashikala Kakodkar.  Twenty years later the 
move has backfired as this communal move has adversely affected the education 
prospects of both communities. The victim is the konkani language.
Polarising the communities has been the most trusted weapon of Goa's 
casteist-communal opportunists that have reaped rich dividends since the 
liberation of Goa. They have managed to divide and reap Goa's resources in the 
countryside and sell it to Japan and China. In hind sight one can deduce that 
United Goans Party and the Maharashtrawadi Gomantak Party were manufactured by 
one and the same casteist-communal oppressors. These casteist opportunists 
created the alliance between BJP and MGP in 1998 election and enjoyed the 
exploits until 2004, but no sooner their agendas were not fulfilled they began 
releasing ads claiming that the very same BJP is communal. The enemy of Goa is 
within and not somewhere else. The sooner Goans discern between genuine issues 
and those systematically popularised with vested interests, the better will it 
be for the survival of Goa and the Goan people. 
The Opinion Poll may have defined Goa's destiny as a seperate identity in 1968 
but these mergerists that continue to be holed up within the State and 
patronised by these casteist-communal forces have not given up yet. Goans need 
to realise that communal and political battles often get fought in proxy. It 
will be done through priests or OBC, or Bhandari, or Cristao, or Hindu. So the 
face that pretends to smile  and offers you a golden hand shake on the street 
as long as he needs your collaboration, may not necessarily think otherwise 
when going about armed with hammer and tongs smashing name plaques, renaming 
roads, calling you 'denationalised' and a Portuguese agent  or budging into the 
Bishop's House on the excuse of protecting a 'Linga' from desecration. The 
smile will not change the perception of the 'cristaos' as animals from the wild 
west that need to be tamed with local sanskruti. 
So while Wee Willie Winkie came to Panjim riding on Goan donkeys, Baba Ramdev 
seems  to ride into Goa on communal polarisation. 

-Soter

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