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   Enescil, a Brazilian engineering firm requires Engineers, Architects

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13-Nov-2011
 
Dear Friend,
 
We pray routinely almost every day, 'Thy kingdom come, thy will be done.' What 
kingdom are we praying for? One of pomp and glory and power? Is that the 
Kingdom that Christ came to spread on earth? Today's feast of Christ the king 
reminds us that his kingdom and his kingship is of a different kind. His 
kingdom becomes a reality and is with us when we care about others and show our 
love in action for the poor, the weak and the needy. We are like our King when 
we bend down to serve others! Have a thanksgiving weekend affirming your 
loyalty to Christ in action! -Fr. Jude
 
Sunday Reflections: Feast of Christ the King-"Being loyal subjects of Christ 
our King!" 20-Nov-2011
Ezekiel 34: 11-12,15-17            1 Corinthians 15: 20-26; 
28            Matthew 25: 31-46
 
In the first reading, Ezekiel, gives us a beautiful picture of Himself as the 
Shepherd. It is a picture of a shepherd walking in the middle of his sheep, 
going back and forth among them, looking for the lost, carrying the weak and 
wounded in his arms. It is a picture of a shepherd, which in biblical times 
always had overtones of kingship, as with David the shepherd king. Just as the 
shepherd king cared for his flock, God's love for us is personal, individual, 
and there is nothing beyond God's love that we need.
 
Part of a Great Movement
Powerful instincts reside within the human heart. One of these instincts 
produces a yearning to be part of something great, to be involved in a movement 
that will change history, to become immortal through sharing in a grand 
enterprise of worldwide proportions. Throughout history unscrupulous men have 
taken advantage of this strong instinct. Adolf Hitler is a prime example of how 
an egomaniac who possesses what today is called "charisma" can scoop almost an 
entire nation into the palm of his hand. From our vantage point in time we may 
look back and wonder that rational and responsible human beings were so easily 
duped until we realize how passionate the hunger to be significant can become. 
Because he understood this passion, Hitler based his oratory on the principle 
that if the lie you tell is big enough, people will believe it. In effect he 
demanded that his people turn over to him their being so that the goals of a 
master race could be achieved.
 -Christ as our King claims dominion over all creation. He alone deserves to 
receive a throne within our hearts. Powerful though he is, he does not win our 
hearts by force of conquest. Rather he invites us to be the people of his 
eternal and universal kingdom. He does not play upon our instinct to be part of 
greatness; he fulfills it.
Charles Miller in 'Sunday Preaching'
 
Matthew's Gospel passage gives us a vision of the last judgement, when all 
nations, without distinction between Jew and Gentile, without discrimination 
between priest and people, are assembled before the King. We should not think 
that the vision points only to the end of this world, because it reminds us of 
the kind of community where Jesus sees himself to be recognized, the kind of 
people where Jesus sees himself to be at home. The reading tells us that first 
there will be a separation of the sheep from the goats, the good at the right 
and the bad at the left. What the sole criterion for judgement for worthiness 
for citizenship in the Kingdom of God, is our exercise of love. Jesus 
illustrates his criterion with simple things that everybody can do: feeding the 
hungry, giving thirsty people a drink, making a stranger welcome, providing 
covering for the ill-clothed, comforting the sick, and visiting those in jail. 
But even these simple manifestations of
 love are often neglected by us. These love-criteria can be put into practice 
literally and have been called the 'Corporal works of Mercy', which the Church 
and her followers have practiced down the ages. We should note that in 
Matthew's vision we have a list of human needs and appropriate responses by a 
caring community. None of these needs is specifically religious. The criterion 
does not exalt those who spent long hours in prayer, fasting and penance, they 
rather focus on the needs of the human heart. To these human needs there is the 
response of the kingdom people. That response is an authentic human response 
and therefore a profoundly religious one.
 
Whatsoever you do to the least, you do unto me.
Joe's query was not out of concern for my welfare but rather to highlight his 
own predicament. He merely asked whether I had eaten a meal that day. He had 
not and with that frosty evening closing in he was not likely to eat one unless 
I provided it. One way or another he assured me that he would survive, as there 
were many days when he did not have a decent meal but it would be greatly 
appreciated if he could have one now. Like an alert T.D., he quickly added the 
supplementary question to ask if I had ever gone two days in winter without a 
meal. The plea was irresistible. When Joe left I was filled with gratitude 
towards and deep appreciation of thousands of people throughout the land who 
provide meals on wheels, who care for the aging or sick relatives or 
neighbours, or who work in the Vincent de Paul Society or the aid agencies. 
Today's gospel is a salute to all such workers and helpers. Jesus assures them 
that every act of kindness done to one in need
 is done to himself and will be rewarded accordingly. It is a good gospel to 
keep before our minds in the run up to Christmas.
Tom Clancy in 'Living the Word'
 
Doing Good
There was a queue of people outside the gates of heaven. Each person was asked 
the question: 'Why do you think you should be admitted?' The first person in 
the queue, a very religious man, said, 'I studied the Bible every day.' 'Very 
good,' said the Lord. 'However, we'll have to carry out an investigation to see 
why you studied the Bible. So please step aside for a moment!' The second was a 
very pious woman who said, 'Lord, I said my prayers every day without fail.' 
'Very good,' the Lord answered. 'However, we'll have to see if your motives 
were pure, so step aside for a moment.' Then an innkeeper approached. He just 
said, 'Lord on earth I wasn't a very religious man, but my door was always open 
to the homeless, and I never refused food to anyone who was hungry.' 'Very 
good,' said the Lord. 'In your case no investigation is needed, go right in.' 
-It has been said that if you do a good deed, but have an ulterior motive, it 
would be better not to do it at
 all. The only exception is charity. Even though it isn't as good as doing it 
with a pure motive, it is still a good deed, and benefits the other person, no 
matter what your motive.
Flor McCarthy in 'New Sunday and Holy Day Liturgies'
 
The Beggar King
In his book The Christian Vision, John Powell recalls an old Irish legend. It 
seems that the reigning king had no children to succeed him on the throne. So 
he has his messengers post signs in every town and village of his kingdom 
inviting qualified young man to apply for an interview with the king. This way 
the king hoped to be able to choose a successor before he died. Two 
qualifications, especially, were stressed. The person must have a deep love for 
God and for his neighbour. The young man around whom the legend centres saw one 
of the signs. He, indeed, had a deep love for God and neighbour. He felt a kind 
of inner voice telling him to apply for an interview. But the young man was so 
poor that he didn't have decent clothes to wear to an interview. He also had no 
money to buy provisions for the long journey to the king's castle. He finally 
decided to beg for the clothes and the provisions he needed. After a month of 
travel, one day the young man caught
 sight of the king's castle. At about the same time, he also caught sight of a 
poor old beggar sitting by the side of the road. The beggar held out his hands 
and pleaded for help. "I'm hungry and cold," he said. "Could you give me 
something warm to wear and something nourishing to eat?" The young man was 
moved by the sight of the beggar. He stripped off his warm outer clothes and 
exchanged them for the tattered old coat of the beggar. He also gave the beggar 
most of the provisions he had been carrying in his backpack. Then, somewhat 
uncertainly, he walked on to the castle in tattered clothes and without enough 
food for his return trip. When the young man arrived at the castle, guards met 
him and took him to the visitors' area. After a long wait, the young man was 
led in to see the king. He bowed low before the throne. When he straightened 
up, the young man could hardly believe his eyes. He said to the king, "You were 
the beggar beside the road." "That's
 right," said the king. "Why'd you do this to me?" asked the young man. "I had 
to find out," said the king, "if you really did love God and neighbour."
Mark Link in 'Sunday Homilies'
 
Loyal to the Master
Once a soldier was taken before the Roman magistrate. His crime was that of 
being a Christian. The magistrate asked him, "Are you a Christian?" The 
Christian soldier replied, "Yes". The magistrate enquired, "If so, are you the 
enemy of Caesar?" The Christian replied, "No." "Then you must offer incense to 
the image of Caesar", said the magistrate. The Christian replied boldly, "I 
refuse to offer any incense to Caesar. God, and God alone must be adored and 
worshipped. Jesus alone is my God and I love and worship Him alone." The 
magistrate threatened saying, "If you refuse I will sever your head from your 
body." The Christian boldly replied, "You may cut off my head from my shoulder, 
but you cannot separate my heart from my King and God-Jesus Christ." The 
Christian was decapitated.
John Rose in 'John's Sunday Homilies'
 
Hidden Face of Christ
In the year 1880 in Paris a rather poorly dressed priest showed up at a 
presbytery looking for a night's lodgings. He had come all the way from Turin, 
in Italy, and was trying to raise funds to build a church. The visitor's name 
was John Bosco, but this meant nothing to the resident priest, so he put him in 
the attic. Many years later when John Bosco was declared a saint by the Church, 
the priest said, 'had I known it was John Bosco, I would not have put him in 
the attic; I would have given him the best room in the house.' We never know 
exactly who it is we are meeting in the person of our neighbour. But this is 
not important. What is important is that we see in that person a needy human 
being, and that we do our best to meet his need. For those with faith, behind 
the face, no matter how strange, the face of Christ lies hidden.
Flor McCarthy in 'New Sunday and Holy Day Liturgies'
 
May we be people of His kingdom who love and care for others!

Fr. Jude Botelho
[email protected]

PS. The stories, incidents and anecdotes used in the reflections have been 
collected over the years from books as well as from sources over the net and 
from e-mails received. Every effort is made to acknowledge authors whenever 
possible. If you send in stories or illustrations I would be grateful if you 
could quote the source as well so that they can be acknowledged if used in 
these reflections. These reflections are also available on my web site 
www.netforlife. net Thank you.


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