18-Mar-2012
 
Dear Friend,
 
No one likes the thought of suffering and we do not like to face death, though 
we know we will die one day. Yet, without death there is no new life. We see 
this happening in nature as well. In winter nature seems to be dying, trees are 
leafless and all that we see are bare branches and yet from these dead branches 
new life springs forth. Death gives way to life. With God's help may we 
experience new life through the many moments of pain and death! Have a 
life-giving God experience! Fr. Jude
 
Sunday Reflections: Fifth Sunday of Lent "Progress, growth towards God has a 
price tag! 25-Mar-2012
Readings: Jeremiah 31: 31-34            Hebrews 5: 7-9            John 12: 20-23
 
In the first reading the prophet Jeremiah sounds a note of hope. To the people 
in exile he reveals God's promise - "I will make a new covenant with the house 
of Israel. I will be their God and they shall be my people. I will forgive 
their iniquity and never call their sin to mind." Today's passage provides 
comfort to the people in the midst of his gloomy predictions. The salvation 
history of the chosen people was a long list of broken promises. But God had 
made a covenant through Moses and had given them the Law as a sign of that 
covenant. But now the law instead of being a sign of life was a series of 
strict rules, which did not necessarily have any relationship with God. The 
comforting part was the fact that Yahweh was going to make a New Covenant in 
the new and final age of salvation.
 
God's Spiritual Big Bang
Many scientists subscribe to the "big bang" theory to explain the origin of the 
universe. Some fifteen or twenty billion years ago, they theorize, all matter 
and energy of the universe were concentrated into a space smaller than the head 
of a pin. When the density became intolerably intense, there was an explosion 
which propelled matter into a constantly expanding space. Leaving aside any 
judgement about the correctness of this theory within the providence of God, 
the truth is that there was a spiritual big bang less than two thousand years 
ago. All of God's love was concentrated in a single action. His love was so 
intense that it exploded with such force that it was propelled outward in a 
great sphere, moving not only forward but even backward in time. That action 
was the death and resurrection of God's Son. God's big bang is not a theory. It 
is a profound reality which we call the Paschal Mystery.
Charles Miller in 'Sunday Preaching'
 
In today's Gospel we are told that a small group of Greeks came to John and 
expressed their desire to meet Jesus personally. "They wanted to see Jesus", to 
enquire perhaps if they could become his disciples. Andrew knew that no one who 
desired to meet Jesus would be a bother and so they approached him. Jesus 
begins by stating that "Now the hour has come for the son of Man to be 
glorified." Earlier at Cana he had said to his mother: "My hour has not yet 
come." Later he had said that "an hour is coming." But now he openly stated 
"that hour had come for the son of man to be glorified." Jesus' message here is 
the same as the message in all of Lent, the way to glory for Jesus and for all 
of us, is death to self. Only through death would come resurrection. Jesus 
reminded his listeners that this was the law of life, the law of nature itself: 
unless the seed dies and is buried in the ground, it cannot bear fruit. It is 
when we are prepared to die that our lives
 become fruitful beyond measure. Jesus also reminds his followers that his way 
of thinking and living was in sharp contrast with what society believes as the 
norm. The image we have of a successful person is one who has all the things of 
life in abundance and more than the person needs. Jesus challenges such a way 
of living. "Anyone who loves his life will lose it; anyone who hates his life 
in this world will keep it for eternal life." Spelling out his form of 
discipleship he states: "If anyone serves me he must follow me, wherever I am, 
my servant will be there too." It is not enough to be Jesus fans, admiring what 
he has done for us, we become his followers when we try to live like him and 
for him. For Jesus the hour of being lifted up on the cross was also the hour 
of being lifted up in glory. "And when I am lifted up from the earth, I shall 
draw all men to my self." All who share in being lifted up on their crosses 
will also be lifted up in glory in
 and through Him.
 
The Seed that Dies Grows
As spring slips by, it is fascinating to watch where daffodils grow. Often it 
is in some unlikely corner which a few weeks ago looked barren and neglected. 
Yet in that spot, despite appearances, the daffodil bulbs lay hidden but alive 
in the damp cold soil covered, perhaps by last autumn's still decaying leaves. 
In such an unwelcoming seed bed, the bulbs germinated, sent out new shoots and 
grew into something beautiful for us and for God. If they were kept safely 
clean, warm and dry on a shelf they would eventually shrivel up and die. 
Instead because they were entrusted to such an apparently hostile environment, 
they had the opportunity to bloom, multiply and enrich their surroundings. Such 
is the process of all seed sowing and harvesting. It is this imagery that Jesus 
uses in today's gospel to teach us that he had to suffer the horror of Calvary 
to bring new life to the world. It is so difficult to grasp and appreciate why 
the gracious Christ endured
 such suffering and death. But he tells us that without a hidden germinating 
period, a period perhaps of pain and disappointment there can never be an 
abundant harvest. So too it is in our lives. We must continue to sow seeds of 
goodness and generously even where they seem to be unwanted and ignored, yet 
believing that one day they will bear fruit a hundredfold.
Tom Clancy in 'Living the Word'
 
Let It Be
Several years ago Catherine Marshall wrote an article called "When We Dare to 
Trust God." It told how she had been bedridden for six months with a serious 
lung infection. No amount of medicine or prayer helped. She was terribly 
depressed. One day someone gave her a pamphlet about a woman missionary who had 
contracted a strange disease. The missionary had been sick for eight years and 
couldn't understand why God let this tragedy happen to her. Daily she prayed 
for health to resume her missionary work. But her prayers went unanswered. One 
day, in desperation, she cried out to God: "All right, I give up. If you want 
to be an invalid, that's your business." Within two weeks the missionary was 
fully recovered. Catherine Marshall laid the pamphlet aside. She was puzzled by 
the strange story. It didn't make sense. "Yet," she said, "I could not forget 
the story." Then one morning Catherine cried out to God in words similar to 
those of the missionary: "God, I'm
 tired of asking you for health. You decide if you want me sick or healthy." At 
that moment, Catherine said later, her health began to return.
Mark Link in 'Sunday Homilies'
 
Dying that Others May Live
The story of Maximilian Kolbe is well-known. He was a Franciscan priest in 
Poland, and he was in a concentration camp during the Second World War. Some 
prisoners had escaped, and the authorities were determined that this should not 
happen again. For every prisoner that escaped they picked a prisoner out of the 
group, and that person was condemned to die. By doing this, they would strike 
fear into the hearts of the other prisoners, and thus discourage any further 
escapes. After one young man was picked out, someone who had a wife and young 
family back home, Maximilian stepped forward and offered to take his place. The 
soldiers were shocked at this, but they took him upon his offer, and the young 
man returned to the group. Maximilian died in a horrible fashion, as they were 
locked in cages and left there to starve to death. All during that time he 
encouraged the others, and inspired them with his prayers. He was canonized 
some years ago. The most touching
 part of the whole ceremony was the presence of an old man near the main altar 
in St. Peter's Square, with tears rolling down his cheeks throughout the whole 
ceremony. He was the man whom Maximilian had saved, and he had lived to witness 
this wonderful day. I think that he would understand today's gospel, and that 
death would no longer have any fears for him.
Jack McArdle in 'And That the Gospel Truth'.
 
Death to Life
In the movie The Poseidon Adventure, a ship is turned upside down by a tidal 
wave. Under the leadership of a priest passenger, a small group of passengers 
makes an incredible struggle for survival. Several members of this group die 
during this adventure, including the priest himself. However, it was his 
heroism that inspired the passengers who did survive to persevere. His death 
became the source of their escape to life. Death leading to life is one of the 
themes of today's gospel. Jesus says: "Unless a grain of wheat falls to the 
earth and dies, it remains just a grain of wheat. But if it dies, it produces 
much fruit."
Albert Cylwicki in 'His Word Resounds'
 
Fix Your Mind on Jesus
The painting of Christ by Muncakszy was exhibited in Canada, at Toronto. A 
wild, rough, wicked looking sailor same to see it. He entered the room, at the 
time of the day when there were no others inside; and paying his money to the 
woman who sat inside the room, he came in and stood for a moment looking at the 
canvas, thought he would glance at it and go away. But as he looked he could 
not turn. He stood there with his eyes fixed on the central figure of majesty 
and love. In a few minutes he took off his hat and let it fall on the floor. A 
few minutes later, he sat down upon a seat, and there he reached down and 
picked up a book that described the picture, and began to read, and every few 
seconds his eyes would turn towards the canvas, and towards the picture of 
Christ. The lady, who sat by the door, saw him lift up his hand and wipe away 
the tears. He continued sitting, till five, ten, fifteen, sixty minutes went 
away; and he sat there as though he
 could not stir. At last he rose, and, coming softly and reverently towards the 
door, he hesitated, to take one last look, and said to the woman sat there: 
"Madam, I am a rough, wicked sailor. I have never believed in Christ; I have 
never used His name except in an oath; but I have a Christian mother, and my 
old mother begged me today, before I went to the sea, to go and look at the 
picture of Christ. To oblige her I said I would go. I did not believe that any 
one believed in Christ; but as I looked at that form, and that face, I have 
thought that some man who believed in Jesus must have painted that picture; and 
it has touched me, and I have come to believe in Him, too. I am going out this 
time to be a believer in Jesus Christ and a follower of Him."
John Rose in 'John's Sunday Homilies'
 
May we discover that in dying to selfishness we live for God!


Fr. Jude Botelho
[email protected]

PS. The stories, incidents and anecdotes used in the reflections have been 
collected over the years from books as well as from sources over the net and 
from e-mails received. Every effort is made to acknowledge authors whenever 
possible. If you send in stories or illustrations I would be grateful if you 
could quote the source as well so that they can be acknowledged if used in 
these reflections. These reflections are also available on my web site 
www.netforlife.net Thank you.
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