Source: Goan Voice Daily Newsletter, 21 Jul. 2013 at www.goanvoice.org.uk

Full Text:
It was around ten that humid morning and much of the perspiring Goan
population of Byculla was streaming into the wide gates of the magnificent
Gloria Church for the Sunday high mass.  Ladies were in their Sunday best,
some of them with hats, gloves and stockings but all of them in gloves
covering their delicate and often masala-grinding hands. The men in their
starched shirts and cotton light summer jackets lagged behind, for the
purpose of an exit route should the priest repeat his tendency to a long and
boring sermon.

Around the corner of the church outside a small bookstore selling rosaries,
medals, Konkani literature, song books and of course tiatr tickets, was
Peter Fernandes the owner. Although this was his peak business time he was
more interested in chatting with his favorite actor Robin Vaz. A six footer
and handsome to boot, Robin was lounging near the church not so much to
watch the fine Goan ladies and men but to shadow the more plebeian crowd
that followed - the domestics, the nearby Mazagon Dock and Port Trust
workers families and the simple people who resided in the nearby warrens of
the massive BIT Blocks, locally called 'cement chawls'. For it was these
folks who would populate his 'Agente Monteiro' play that was to debut in the
St. Mary's school hall only a few bus stops away.

He was not afraid of a lack of patrons. He was confident of his popularity
and the crowds that he could draw ever since he came onto the Konkani stage
popularizing the mandos through a dance form. He popularized the role of a
kunbi dancer more than an actor. If there was any doubt about the crowds, it
would be dispelled by a star cast of Bombay's best tiatrists. Robin Vaz was
every tiatrist's friend and they were keen on supporting him. The community
was closed knit and prey to two big flaws. They drank to excess and then
some. The other was a complete lack of interest in the revenue their plays
generated.  They could have been rich men but merely eked out a living one
month to another, mostly because they let the organizers, and agents hit
them in the pockets. They were happy with one for the love, and none for the
money.

The church crowds were exiting and Robin's purpose was for this very moment.
They were going to talk about the evening's play and he wanted to know what
they wanted for the intermission fillers - the skits, the songs, the music
of the live bands, the jokes on Bandodkar and the recent liberation. That
was what would make or break the play, not the play itself. Everybody had an
opinion, but one thing came out clearly; with such a star cast they wanted
the songs and jokes repeated and they wanted to see Robin Vaz dance.  That
was unanimous. Robin was happy, having heard what he came for and he would
do as they wished.

The talent and versatility of the tiatrists in Bombay was a thing of beauty.
So were the bands that accompanied them. They barely had any rehearsals, the
actor hardly learned the script, the musicians never got to practice the
notes. But no matter what, these men were maestros in their own calling.
Some players of the band were known to even international musicians passing
through Bombay. The tiatr organizers were lucky to book them from their
hang-out near Alfred Restaurant in Dhobitalao, often for a pittance.

It was sunset now and Robin Vaz along with a few of the performers were
exiting their watering place at Monteiro's just outside the venue where they
were downing drinks the past hour. It was already ten minutes past starting
time and they were primed for the stage and eager to give their best. Robin
was going to be Agente Monteiro himself, the big bad Paclo in whose unkind
hands would rest the fate of any Indian trouble makers within Goa and at the
end of whose revolver barrel would lie the lives of many 'satyagrahis'
(freedom fighters) entering Goa for nefarious purposes from the Portuguese
point of view. He was meant to be a villain to the pro-Indians in the crowd
and a hero to the pro-Portuguese. Robin had to fill in both roles and he
outdid himself. 

So did the rest of the cast, every last man and woman of them. At the end,
they clapped, stomped, yelled and whistled. The auditorium shook and old Fr
Bonifacio Dias, the kindly Jesuit tiatr-loving priest under whose favor the
hall was given out, muttered under his breath about talking to the tiatrists
not to drink and excel as much the next time, it was not good for the
building.  He knew that kindness and mercy, forgiveness and excellence, for
a Goan, all emanated from a bottle.
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