today is international Womens day.
a report abt women participation in Indian Media
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India's Barefoot Reporters
Ammu joseph
India Indymedia
http://tinyurl.com/6y9xr

 Ten years after the U.N. recognized that women's participation in
media was a critical area of concern, trailblazers in rural India are
telling stories from the margins of society.

PASTAPUR, INDIA - Chinna Narsamma of Pastapur village stood in
ankle-deep water, surrounded by soggy, rotting plants, to tell the
camera about crops damaged by heavy rain in the semi-arid area of the
southern Indian state of Andhra Pradesh, where she lives.

That was three years ago and her video clip aired on the regional
channel of Doordarshan, the state-owned, national television network,
as well as on a private TV channel.

Narsamma belongs to a group of female reporters and editors who have
sprung up from the margins of Indian society to report, for the past
seven years, on conditions in the poor rural villages where they live
and make a name for themselves as the country's "barefoot" media.

In 1995 the Beijing Declaration and Platform for Action affirmed the
importance of media for women's empowerment. In 1997, women from 75
villages in and around Pastapur decided they needed their own media to
express themselves, facilitate dialogue across rural communities,
document and analyze local events and issues and convey information and
ideas to the outside world.

They may not have heard of the Beijing Platform, but they obviously
understood its logic. They were convinced that access to and control
over media would help them and their communities.

A decade ago, these women faced multiple jeopardy as poor, illiterate,
rural women from Dalit communities (former "outcastes") making a meager
living from farming in a semi-arid region. They had little access to
the media even as viewers and listeners. Nearly 5,000 of them were,
however, members of the sanghams, or village-level women's collectives,
associated with the Deccan Development Society, a 20-year-old
grassroots organization based in Pastapur and Hyderabad that works with
socially- and economically-disadvantaged rural communities.

Seven women completed a 10-month video training course created
specially for them. They have since gone on to make over 100 films
which draw, for subject matter, on their lives and concerns: food,
work, social and cultural life.

Not only do they cover events and issues of particular interest and
concern to their communities, which they say are rarely reflected in
mainstream media, but they also use the familiar, local dialect that
both they and their audience are comfortable with, rather than the
formal version of Telugu (the language of the state) used by the
mainstream media.

"There is a big difference between the films you make and the films we
make," Narsamma told a group of visiting urban female journalists
earlier this year.

That difference is demonstrated in a short film, The Sangham Shot, that
tells the story of this group of women and their approach to
film-making. They spurn what they call the "patel shot," which views
subjects from above, affording the viewpoint of feudal landlords, also
known as patels, and the "slave shot," which views subjects from below.
Instead they choose the "sangham shot," face-to-face with the subject.
"In the sanghams we are all equals," explains Chinna Narsamma. "So we
call an eye-level shot a sangham shot."

One of their most significant films, Why Are Warangal Farmers Angry
with BT Cotton? exposed the unhappy experiences of farmers in Andhra
Pradesh who had experimented with BT cotton - a genetically modified
variety promoted by an international conglomerate. Tracking the
experiences of half a dozen farmers over the months between planting
and harvesting, the women recorded their despair as the crop failed to
live up to hyped promises. In a remarkable final sequence, angry
farmers swore on film that they would never touch BT again.

In 2001 they established an independent, rural, women's media
collective, the DDS Community Media Trust, to help produce and promote
their work.

The media collective, based in Pastapur, also has a radio facility in
Machnoor village, which is run by three Dalit women. Although they have
been making radio programs since 1999, they can only "narrowcast" them
by distributing audiocassettes to eager village audiences.

This is because actual community broadcasting has not yet been
legalized in India. At present the government restricts it to
educational institutions and a couple of other categories into which
these women's video and radio groups don't fit.

Ten years ago the Supreme Court of India affirmed that airwaves are
public property. But India's rapidly - and randomly - evolving
media policy has not yet made it possible for these rural reporters to
broadcast the programs and films they have been making for several
years.

That may soon change. In December 2004 the Telecom Regulatory Authority
of India, which oversees both broadcasting and telecommunications,
submitted recommendations to the government on the possible licensing
of community radio stations. With the Machnoor facility ready to begin
transmission as soon as it acquires a license, the "barefoot reporters"
of Pastapur are watching and waiting.

Ammu Joseph is an independent journalist and author based in Bangalore,
India.

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