*Irom's Iron In The Soul* *By Kavita Joshi*
29 November, 2006 *Countercurrents.org* **http://countercurrents.org/hr-joshi291106.htm *O*n 24th November 2006, Irom Sharmila refused all medical attention. Sitting in her tiny hospital room in the All India Institute of Medical Sciences (AIIMS, Delhi), she resolutely withdrew the force-feed tube from her nose against all medical advice. Sharmila Irom has been on a fast-to-death for over six years now. Six years without food, without a drop of water touching her lips. Six years of being held under arrest repeatedly on charges of "attempted suicide" by the government, and being forcibly nose-fed. Sharmila's demand is simple – repeal the Armed Forces (Special Powers) Act 1958. But this is a demand the Indian government is not prepared to listen to. The Armed Forces Special Powers Act is a drastic piece of legislation that gives the authority to India's armed forces, to arrest, search or destroy property without warrant; to shoot – and even kill – on suspicion alone. What's more, it gives the armed forces near-total immunity against any judicial action. Sharmila's home state of Manipur has been reeling under this act for decades now. So have large parts of North-Eastern India. On 4th October this year, once she was released from custody, Sharmila came from Manipur to Delhi in secret, under an assumed name; only to continue her epic fast on the streets of Delhi. For days and nights, she camped and slept and fasted on the footpaths at Jantar Mantar. Thereafter, in a characteristic midnight swoop, a force of over a 100 police personnel picked up Sharmila and detained her at AIIMS. Once again, her crime was – attempted suicide. Sharmila is currently under arrest in Delhi, at AIIMS. To date since her arrest, in violation of her legal rights, she has not been produced in court. * MANIPUR, SEPTEMBER 2005: An eye: piercing, intent. A nose, covered by a swatch of medical tape, as a yellow tube forces its way in. Lips, stretched tight as if in pain. A woman sits against a bare wall, huddled under a blanket, tightly hugging herself. This is my first impression of Irom Sharmila as I walk to her hospital bed. She is incarcerated at the security ward of JN Hospital in Imphal, Manipur, in custody of the Central Jail, Sajiwa. It takes her immense effort to speak, but she tries her best. "How can I explain? This is not a punishment. It is my bounden duty at my best level." Irom Sharmila has not eaten for several years now. For this, she has been locked up in jail by the government under very dubious charges and is being forcibly nose fed. Since November 2000, Sharmila has been on a fast-unto-death, demanding the removal of the Armed Forces (Special Powers) Act 1958 (AFSPA). AFSPA is a law that can come into force in any part of India declared as "disturbed". The act allows anyone of any rank in the army or a paramilitary force under its operational command to shoot, arrest or search without warrant; and to kill on suspicion alone. Furthermore, there is little scope for judicial remedy. The whole of Sharmila's state — Manipur — has continuously been under this law since 1980 (with minor exceptions in recent times). It's been six* years since that day which changed her life. November 2, 2000 was just another Thursday. Till, that is, a convoy of Assam Rifles was bombed by insurgents near Malom in Manipur. In retaliation the men in uniform went berserk: 10 civilians were shot dead. You could say that neither the killings nor the brutal combing operation that followed were new to the people. Manipur had been ravaged by umpteen number of such incidents in the past. But for Sharmila, Malom was the proverbial straw that broke the camel's back. "There was no means to stop further violations by the armed forces," she says. She began her epic fast. From then to now, Sharmila's frail body has become a battlefield. Within days of her fast, she was arrested on charges of 'attempted suicide' and put in jail. She refused bail; she refused to break her fast. For five years now, she has been in custody, being forcibly nose-fed. Time and again, the courts have — rightly — released her. But she resumes her fast and is invariably re-arrested each time. In the years that she hasn't eaten, Sharmila's body has begun to get damaged. She lives with the nagging pain of a tube thrust into her nose. She is 35 but has become feeble and looks older. What's more, for five years, Sharmila has not seen her ageing mother. In her mother's own words, "I am weak-hearted. If I see her, I will cry. I do not want to erode her determination, so I have resolved not to meet Sharmila till she reaches her goal." In times that are inured to violence, Sharmila's protest is remarkable for its insistence upon the Gandhian ideals of ahimsa and satyagraha. And though her protest is ignored every day in the world's largest democracy, Sharmila is resolute — "Unless and until they remove the AFSPA, I shall never stop my fasting." In a rare interview to Kavita Joshi for the film Untitled: 3 Narratives — On Women and Conflict in Manipur, Sharmila unravels her heart, slowly, like a stream of amazing struggle and hope amidst intense despair. KJ: Why did you start upon this fast? IS: For the sake of my motherland. Unless and until they remove the Armed Forces (Special Powers) Act 1958, I shall never stop my fasting. KJ: Could you tell me something about the incident that sparked this off for you? IS: I had gone there (to Malom) to attend a meeting. The meeting was towards planning a peace rally that would be held in a few days. (pauses… after a gap) I was very shocked to see the dead bodies on the front pages of the newspapers. That strengthened me to step on this very threshold of death. Because there was no other means to stop further violations by the armed forces against innocent people. I thought then, that the peace rally would be meaningless for me. Unless I were to do something to change the situation. KJ: But why choose this particular method? Why a fast unto death? IS: It is the only means I have. Because hunger strike is based on spirituality. KJ: What about the effect this has on you, your health, your body? IS: That doesn't matter. We are all mortal. KJ: Are you certain that this is really the best way? To inflict this upon your body? IS: It is not an 'infliction'. This is not a punishment. I think this is my bounden duty. KJ: How does your family react to your fast? IS: My mother knows everything about my decision. Although she is illiterate, and very simple, she has the courage to let me do my bounden duty. KJ: When did you last meet your mother? IS: About five years ago. There is an understanding between us. That she will meet me only after I have fulfilled my mission. KJ: It must be very hard on both of you… IS: Not very hard… (pauses). Because, how shall I explain it, we all come here with a task to do. And we come here alone. KJ: Just why are you in custody? Why exactly? IS: It is not my will. But the State insists it (the hunger strike) is unlawful. KJ: But the government is saying that your fast-unto- death is attempted suicide, which is an offence… IS: Although they may think so, I am in no mood for suicide. In any case, if I were a suicide-monger, how could we communicate like this, you and I? My fasting is a means, as I have no other. KJ: How long are you prepared to go on like this? IS: I don't know. Though I do have hope. My stand is for the sake of truth, and I believe truth succeeds eventually. God gives me courage. That is why I am still alive through these artificial means. (Indicates the tube going into her nose.) KJ: How do you spend your day in the hospital? IS: A lot of the time I practice yoga. It helps me keep my body and mind healthy. (She points to the tube again.) It is circumstances that make things natural. Though this (tugs the tube) is unusual, it is natural to me. KJ: What do you miss the most? IS: The people. As I am a prisoner here (in hospital), everyone is restricted from meeting me without permission. So I miss people a lot. KJ: If you had one wish that was yours for the asking, what would it be? IS: My wish? We must have the right to self determination as rational beings. KJ: Do you think the AFSPA will be repealed? Will you get what you are fighting for? IS: I realise my task is a tough one. But I must endure. I must be patient. That happy day will come some day. If I am still alive. Until then, I must be patient. (Our time was over, and the crew and I were preparing to leave, when Sharmila stopped us.) Will you help me? I would like to read about the life-history of Nelson Mandela. I have no idea about his life. Will you send me a book about him? It is full of restrictions here. Make sure you address it to the security ward. If not, I may not receive it. (We sent Sharmila the book from Delhi. Her friends tell us that it has reached her.) Kavita Joshi can be reached at kj.impulse AT gmail.com. More information: *http://kavitajoshi.blogspot.com* Updated version of article, reproduced courtesy Tehelka. Read the original article here: *http://tehelka.com/story_main17.asp? filename=Cr032506_Iroms_iron.asp* ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ "Ours is a battle not for wealth or for power. It is a battle for freedom. It is a battle for the reclamation of human personality." - Dr BR Ambedkar ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ --~--~---------~--~----~------------~-------~--~----~ greenyouth mailinglist is the activist support mailinglist for kerala run by Global Alternate Information Applications (GAIA) To post to this group, send email to [email protected] -~----------~----~----~----~------~----~------~--~---
