*'There's no point teaching Chamars,' said the teacher'*

*tehelka*

*http://tehelka.com/story_main25.asp?filename=Cr012007Shadow_lines.asp
*

If India were to ensure equal education for all its children, I would be the
first to advocate the abolition of reservation. However, casteism in
education, especially with regard to those labelled 'untouchable', still
remains one of our ugliest realities. I will never forget how, when I was in
Class V in my village school in Bhainimaharajpur in Rohtak, I was one of the
very best students but a Jat girl, Darshana, forbade me to drink from the
school's water pitcher. I was furious; I broke the pitcher and invited the
wrath of the panchayat, which even accused me of saying vulgar things to
Darshana. I remained unrepentnant — early on, the incident taught me
self-confidence and the courage to speak my mind, come what may.

As I grew up, I prospered because I was determined to educate myself and
face the odds stacked against me. I got into government service in Haryana
and became a member of the cm's Flying Squad. On innumerable occasions, I
was painfully brought face-to-face with my 'untouchable' status. A member of
a dominant caste once wanted to meet me for some work. When he was told I
was busy, he shouted at my staff and said, "Why is this son of a Chamar not
meeting me."

One of the reasons why the government primary education system is in such
shambles is, I think, that the children it caters to are from the so-called
lower castes. The teachers' own children, or for that matter the children of
rich dalits, never go to these schools. I saw this once when I was on an
inspection in Narwana. I asked the local government school master why his
school was not producing good results even though he himself was a
well-qualified man. His reply shocked me. Matter-of-factly, he said there
was little point in teaching the children in his care as these were the kids
of the Churras and Chamars. Education is the one tool dalits have for their
empowerment, but the forward castes just do not like to have to even
acknowledge those whom they once trod upon.

In Punjab University, there was once a dalit PhD student, Navin Chowdhry.
His tutor, a Jat, was misled by Navin's striking looks and the Chowdhry
surname into believing that the boy was a Jat. He was given very good marks
all through until the very last when the teacher discovered — after
persistent inquiries from Navin about his 'gotra' — that he was not a Jat
but a dalit. That teacher not only gave him poor grades in the finals but
also reversed all the good grades he had earlier given. We had to take the
matter up at the highest level to restore Navin's marks.

Caste is still the reality in India and along with money takes precedence
over merit and capability. Why, for example, is the Chief Justice of
India-designate KG Balakrishnan, identified as a dalit? Does he not have his
own innate capability? I tell my people not to believe in Bhagwan and Bhagya
(God and destiny). Work hard, educate yourselves and erase the negative
mindsets that enslave us.

* Singh is a dalit activist, working in Haryana.
As told to Vikram Jit Singh*
*Jan 20 , 2007*

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
"Ours is a battle not for wealth or for power.
It is a battle for freedom. It is a battle for the reclamation of human
personality."
- Dr BR Ambedkar
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