Kerala's first feminist whom history has forgotten
*C Radhakrishnan | Alappuzha*
As March 8, the International Day for Women, has become a ritual for
non-Governmental orgainsations to organise seminars on empowerment and
freedom of women, even in Kerala, nobody in the State now remembers the
woman who sacrificed her life for the cause of women's freedom almost a
century ago.

  The name of this woman, perhaps the first feminist of Kerala, however does
not find any mention in seminars or workshops being organised every year on
this particular day when foreign personalities like Simone de Beauvoir and
Shere Hite are discussed at length.

  The life (and death) of Nangeli, who rewrote the social rules in the
erstwhile Travancore kingdom, is a saga of the fight against sexual
prejudices, oppression of lower castes and feudal repression.

  The Nangeli saga is recounted orally, says 61-year-old Leela of Cherthala,
a fourth generation relative of the feminist. Leela keeps alive the Nangeli
stories, which were handed over to her by her ancestors.

  Nangeli lived a century ago in Cherthala, a part of Travancore, when
covering of female breasts among lower castes was taboo, according to the
feudal and caste-ridden social customs in force. If any lower caste woman
wanted to cover her breasts she was required to pay tax, called Mulakkaram
(breast tax). Violation of the rule was met with severe penalties apart from
the tax.

  There were special officers appointed to ensure that no women walked the
streets with their breasts covered and also to collect tax if any woman
dared to act against the rule. There had even been incidents where such
officials had brutally attacked women who covered their breasts. The result
of all this was that women refused to go out of the house becoming in the
process socially alienated beings.

  It was this established rule that Nangeli, a beautiful and stocky Ezhava
woman of thirtyfive, opposed a century ago with her own life. Unlike other
lower caste women of the time, Nangeli refused to see her beauty as a curse.
"She was symbol of feminine beauty," Leela quotes Nangeli's story. "Those
who had seen her said she was an *apsara*," Leela adds.

  Leela presents the story of Nangeli as it has traveled through three
generations: Nangeli, with her insatiable urge for freedom and spirit of
rebellion could not be confined to the dark corners of her house like other
women. So, one fine day when her husband Kandappan was not at home, she came
out of her house in full view of all covering her breast with a cloth, a
practise reserved as a privilege for upper caste women.

  The news that beautiful Nangeli had appeared in the open with her breasts
covered spread like wildfire. Hearing about the development, the village
officer in charge of collecting Mulakkaram rushed to Nangeli's house and
demanded that she pay tax.

  The tax-payment procedure itself was a ritual. The woman had to present
the money to the officer on a plantain leaf put before a lighted traditional
lamp. Nangeli agreed to the village officer's demand. She asked for some
minutes and went inside the house.

  When she came back, the officer was horror-struck to see the plantain leaf
on which she had brought the Mulakkaram. Nageli had offered as tax her own
breasts. She had severed them from her body and put them on the plantain
leaf. Within moments, Nangeli collapsed unconscious and bled to death.

  Leela continues, "Nangeli's body had already been put on the funeral pyre
when husband Kandappan returned home. Unable to bear the grief, he threw
himself on the pyre immolating himself along with his beloved." The plot of
land in which Nangeli's house stood came to be known as Mulachiparambu (plot
of breast).

  Hearing the news of the gruesome incident and fearing the people's
rebellion, Sreemoolam Thirunnal Maharaja, king of Travancore, banned
Mulakkaram and declared covering of breasts by low-caste women legal.

  Not many know of the sacrifice of this woman that saw the dawn of a new
era in women's liberation.

no2torture.blogspot.com


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"Ours is a battle not for wealth or for power.
It is a battle for freedom. It is a battle for the reclamation of human
personality."
- Dr BR Ambedkar
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