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*State's tribal hamlets in the grip of multiple deprivations *

Maleeha Raghaviah

http://www.hindu.com/2007/04/23/stories/2007042301400300.htm

* StateTrends Celebrations are on to mark the golden jubilee of the State's
formation, and much is being spoken about the achievements of the last 50
years. However, little seems to have changed for the tribal population in
the State, who continue to lead a life of poverty. The chance of Kerala's
tribal people surviving in the modern world is becoming bleaker owing to
acute educational deprivation. *

  KOZHIKODE: For tribal people, life is a burdensome journey through a maze
of poverty, ill health and many a deprivation, the most acute of them being
that of education. With their habitats and way of life under constant threat
and being left with little by way of livelihood options, the tribal people
are fighting for survival.

In this grim scenario, education is increasingly becoming a luxury for many
of them. Whatever has been provided as educational facilities leave much to
be desired.

The educational deprivation is manifesting in many painful ways. Thus, a boy
in standard 4 from the Mullu Kuruma tribal family in Naikatti of Wayanad
cannot read and write even now. His father, a labourer who has completed
standard 9, tries to help him. The illiterate mother was summoned to the
parent-teacher association meeting and told of her son's inadequacy, but
there is very little that she can do about it.

Similarly, in an Urali Kurumar family of Pilakavu colony, one of the four
children studying in standard 9 dropped out for want of money. Another in
standard 5 could not continue his studies, as he had absented himself from
school to accompany his mother to Kodagu in Karnataka, where she had gone
for the delivery of her fourth child.

According to the 2001 Census, there are 3.64 lakh Scheduled Tribe (ST)
people in Kerala, which is 1.14 per cent of the population. The tribal
people are backward considering the State averages on several counts. The
relative backwardness is most evident in education.

In a State where the literacy rate is 91 per cent, only 64 per cent of the
ST community members can read and write. While, in the State as a whole,
85.55 per cent of the students who enrol in school complete class 10, for ST
children, the rate is only 46.24.

Dropout rate of students from ST communities is 4.3 as against 1.11 for
those from other communities. Only 24 per cent of the tribal population
complete high school, 2.46 per cent pass pre-degree examinations and only
one per cent are graduates. When it comes to higher education, the situation
is worse. For instance, of the 460 seats reserved in engineering colleges
for tribal students, only 100 get filled every year.

These and related issues have been the focus of serious academic enquiry by
different agencies in the State. The Centre for Socio Economic and
Environmental Studies (CSES), Kochi, and the Centre of Excellence, Indian
Institute of Management, Kozhikode, are among the institutes engaged in
studying the imbalances in the educational status of the tribal society
vis-à-vis the mainstream population and the reasons for the same. The
Wayanad-based non-governmental organisation Jvala has been engaged in
similar studies on the tribal population in the district.

 Vicious circle

 K.K. George, P.K. Michael Tharakan, and N. Ajith Kumar, economists and
social scientists, who were members of a CSES team that had conducted a
study in Palakkad, Wayanad and Idukki districts, which have significant
tribal populations, had found that educational deprivation of tribal
students should be studied against the backdrop of other deprivations, the
most important of these being abject poverty.

Neither the District Primary Education Programme nor the Sarva Siksha
Abhiyan has been successful in making a dent on this core problem. When
parents are forced to move from place to place in search of livelihood, the
children find it difficult to continue their studies.

There are other factors as well. Teachers view posting in tribal areas as a
punishment, the students have serious difficulty in studying languages
outside their dialects, schools of tribal people are invariably uneconomic
and teachers are insensitive to the needs of tribal students.

"Majority of teachers are indifferent and there is no supplementary
educational initiatives for tribals," says Baby Paul, director of Jvala.
Textbooks do not have tribal or local content and students are unable to
relate themselves to the learning process. There are very few teachers with
a tribal background where a majority of tribal students go. Dr. Ajith Kumar,
Director, CSES, says: "The instruments of intervention that we have are
inefficient. Moreover, the home environment is not conducive to the
educational uplift of the child. Hence, there is the urgent need to address
the issue of unfavourable home environment."

The CSES, he said, has suggested setting up of "Padhithaveedu," a learning
centre-cum-library to create a favourable learning environment in the tribal
habitats.

According to D.D. Nampoothiri, programme coordinator, Centre of Excellence,
"What is needed is a multi-pronged approach involving the departments
concerned and local authorities.

 Quality important

 Quality at the primary level is important since there is no system of
pre-primary education for tribal students. The performance of the Paniya,
Adiya and Kattunayakans has been poor with no one among them reaching Plus
Two," he says. "Tribal communities in Kerala cannot be seen as a single
entity as there are social and other differences among different groups,"
says Vinod Krishnan, research officer, Centre of Excellence. "For instance,
the Kurichiars are a land-owning community, while the Kattunayakans live on
the fringes of forests. Hence there is the need for strategies that are
relevant to each community," he adds.

 Government initiatives

 While under the decentralised system of governance, primary schools are
funded through panchayats, the role of local bodies is confined to
developing infrastructure. It is not that the Government has been totally
unresponsive. Under decentralised planning, students are provided books,
bags, uniforms and umbrella. Mid-day meal is also being provided at school.

Model residential schools and ashram schools have been set up for tribal
students, and the entire cost of education is being borne by the Government.


Yet another response of the authorities has been the setting up of
facilities for alternative schooling.
However, since a majority of tribal students study in Government schools,
the focus of attention with regard to education of this section of society
ought to be on Government schools and, in the final analysis, educational
deprivation of tribal people must be seen against the backdrop of issues of
livelihood and health

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
"Ours is a battle not for wealth or for power.
It is a battle for freedom. It is a battle for the reclamation of human
personality."
- Dr BR Ambedkar
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

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