I guess Communists' compromise with the market economy is just that,
compromise. It's not based on any appreciation or understanding of its
benefits.

Best regards,
Murali.

http://www.indianexpress.com/story/20582._.html

Communism and its uncle
Saubhik Chakrabarti

 My uncle was a communist, a CPM cardholder, if I remember right. He
was also a managerial hotshot at the Calcutta Port Trust, a position
that required frequent confrontations with militant port unions. His
job also guaranteed annual Christmas/New Year gift hampers. He liked
the bottles of Scotch he received. But what made him really happy were
the loaves of black bread and small tins of caviar, made in the USSR,
like the green felt-bound volumes from Progress Publishers on his
bookshelves. Mine was not the only Calcutta-centred adolescence that
had casual and puzzling encounters with collected works of Lenin and
Stalin. The city was full of "progressive" -- Bengalis, it must be
said, have a doggedly self-serving use of that qualifier -- middle
class households that boasted communists very much at home with
bourgeois values.

Readers justifiably wondering about this autobiographical indulgence
deserve to know that I could have also started with Lenin and not my
uncle. Lenin debated with M.N. Roy -- a Bengali who founded the
Communist Party of India in Tashkent, USSR in 1921 -- at the second
Comintern on the issue of communists supporting national elites in
colonised countries. Lenin had argued for such support. Roy had argued
against. Indian communism therefore had pretty uncompromisingly
"radical" beginnings. But that was -- happily for India -- a false dawn.
Lenin had unwittingly drawn attention to what would be the leitmotif
of Indian communism -- compromise.

Buddhadeb Bhattacharjee's CPM is accused now of severe and serial
compromises over Singur and Nandigram. But its critics from the "true"
Left (they include some CPM insiders) must understand they are
misreading history. The CPM has happily compromised before. Middle
class communists -- my uncle was an exemple -- are a big part of that
happy compromise. The same kind of Bengali communists would happily
settle for another major compromise -- one that brings Bengal back to
industrial limelight.

In a 1971 book (Radical Politics in West Bengal) that still makes for
wonderfully educative reading, Marcus Franda argued that Bengalis took
to communism for some very non-revolutionary reasons. Communist
political activity was a means to asserting regional identity. This
search for identity was inspired in part by Bengali gentlemanly
classes -- bhadralok --feeling that they had lost out in independent
India to the Hindi heartland's elite in the competition for the pole
position in the national mainstream. And communism was internalised by
these educated classes mostly as an ideas package, an attractive,
intellectually and morally satisfying alternative to bazaar politics.
This kind of communism allowed variegated departures from orthodox
praxis. There were and are thousands of "gentleman" communists. The
CPM was and is a good host for them. Which is to say, the CPM has
never been particularly revolutionary.

True, the faction that broke away from the CPI in 1964 to form the CPM
boasted inheritors of the M.N. Roy line -- no compromise with national
elites, which then politically meant the Congress. But in 1967, when
the CPM joined the United Front (UF) government in Bengal, the party
split. The Maoists formed a separate party. Naxalbari and
assassinations of class enemies were to follow. More interestingly for
our purposes, the departure of Chairman Mao's Indian foot soldiers
weakened the more radical of CPM leaders, and strengthened the
moderates. Moderates have ruled the CPM ever since. The CPM was part
of the Bengal UF government that looked at Naxalites as a law and
order problem.

When the CPM came to power in Bengal in 1977, moderation became more
pronounced. Many objective studies have shown that more land was
redistributed during the two brief periods (totalling 19 months) of UF
rule, when the CPM was a coalition partner, than in the first decade
and a half -- land reforms stopped after that -- of uninterrupted CPM
governance. Thus even in Bengal CPM's famed agrarian/rural reforms
that excited radicals round the world, conservative moderation was the
watchword. Operation Barga and the panchayats were never intended to
start an agrarian revolution. The CPM wanted and has built a support
base among the rich and middle peasantry.

Even on the industry question, the focal point of the Singur and
Nandigram confrontations, Bengal CPM has often been de facto moderate.
"I think people are feeling confident that more stress is being laid
on the private sector -- when well-known companies come in -- it helps
us." Buddhadeb Bhattacharjee in 2006? No, Jyoti Basu in 1985.

But India in 2006 is different from India in 1985. And the CPM in 2006
is even more different from the CPM in 1967. These two differences
explain why the CPM's need for another compromise is urgent but why
the means to achieve that may be out of the party's reach this time.

Growth competition is unexceptionable in India now, unlike in the
mid-1980s. States are fighting for investment. Politics has changed.
Then, Congress PM Rajiv Gandhi called Calcutta a "dying city" and
enraged Basu. Now, Congress PM Manmohan Singh supports Bhattacharjee's
industrialisation plans and angers the "true" Left. Bluntly put, Basu
didn't face the urgency Bhattacharjee does, because India then didn't
feel the urgency either.

So why can't, over time, Leftists who oppose more liberal policies be
left behind, or be made to understand that there's no place for them,
as Sundarayya did when he resigned as CPM general secretary,
protesting the loss of radicalism? Because in the CPM of 2006,
modernisers and their foes are all prisoners of the machine.

The only area where the CPM in Bengal practised communism has been in
electoral politics and institution grabbing. Bolshevik principles of
party organisation and mobilisation have been applied for years. In
his fine study of Bengal's contemporary history (The Present History
of West Bengal: Essays in Political Criticism) Partha Chatterjee
estimated that nearly two million CPM cadres were mobilised during an
early 1990s election -- a staggering number when one considers Bengal's
electorate at that time totaled just over 40 million. And there isn't
a major institution in Bengal -- from Calcutta University to Calcutta
Police to panchayats -- that hasn't been totally commandeered by the
party. The CPM doesn't practise bourgeois, half-hearted, let's
nominate some of our own chaps strategies favoured by the Congress and
the BJP. It remodels institutions to serve the party.

All major leaders -- those who support Bhattacharjee, those who don't,
Bhattacharjee himself and those gentleman communists -- in the Bengal
CPM are implicated in building the machine and are served by it. If
the industry issue becomes a critical question in determining the
CPM's future political direction -- as agrarian radicalism was in 1967
-- can today's moderates afford to split?

They should. It would be good for Bengal and for India. Bhadralok
communists will cheer it. But today's moderate CPM leaders will
confront pure survival questions: will they inherit the machine, can
the machine split?

As Uncle Joe, aka Joseph Stalin, would have pointed out, Stalinist
structures don't take well to divisions. My uncle, who I know would
have been all for "Buddhababu", would have had no answer to that.

-- 
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A single death is a tragedy, a million deaths is a statistic.
- Joseph Stalin

To send men to the firing squad, judicial proof is unnecessary.
These procedures are an archaic bourgeois detail. This is a
revolution! And a revolutionary must become a cold killing
machine motivated by pure hate. We must create the pedagogy
of the paredon (The Wall)!
- Che Guevara
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