*THE WORSHIP OF FALSE GODS*
http://tehelka.com/story_main31.asp?filename=Cr070707shadow_lines.asp

When a new building was constructed in Jaipur for the state High Court, the
local Bar Association put forward a proposal for the installation of a
statue of Manu to beautify the premises. From proposal to completion, the
entire plan was kept a close secret, never made public until the statue was
in place. Manu was the creator of the varna system under which Hindu society
for centuries denied all basic human rights and dignity to Dalits. For us, a
statue of Manu can only symbolise the unjust social structure imposed on us
from time immemorial. All the oppression we continue to suffer is because of
Manu and his treatise, the Manudharma Sastra.

The Constitution has attempted to improve the condition of Dalits through
law, but Manu's words have been an unwritten stricture the law cannot touch.
Had Manu's statue been installed anywhere else, perhaps we would not have
cared to react. But to see such homage paid to a figure who represents all
that is unjust in this society, and that too standing proud in the premises
of the Rajasthan High Court, is shocking. It is beyond acceptance. We turn
to the courts when we are in trouble, which for us is almost perennial. What
worse message could we receive? Can we ever expect justice from a court
which we enter looking at Manu's idol? It only tells us that even the High
Court subscribes to Manu's ideology. On the other hand, the statue of Dr BR
Ambedkar, the father of our Constitution, has been shunted to an invisible
corner. It says a lot about the mentality of the judiciary and the
government in Rajasthan. How is such a system to contribute to the
constitutional ideal of a casteless society?

The statue was installed on June 28, 1989, and we have been fighting it ever
since. There were huge protests all over the state soon after it was put up,
and a full bench of the High Court ordered that it be removed within 48
hours. We were all happy, but soon after that the Vishwa Hindu Parishad's
Acharya Dharmendra filed a writ petition in the court of Justice Mahender
Bhushan, who passed a stay order on July 27, 1989 -- as a result the statue
is there till date. There are many cases dating back to 1989 that have seen
their final hearings, but not this one. Each time this case comes to a final
hearing, the bench postpones it on the grounds that it is a very sensitive
issue. But we will not give up easily -- we haven't so far, and we will not
in the future. We will continue to file applications asking for a final
hearing in this case. We want to see how they will justify their deliberate
delays.

We install statues of Ambedkar because that's our way of reclaiming our lost
dignity. But why is the government installing a statue of Manu? The very
government which is supposed to have no biases towards any religion or
caste. Let there be Manu statues wherever anyone pleases, but the government
should not be a party to it.
*Mimroth** is a Jaipur-based advocate
*


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"Ours is a battle not for wealth or for power.
It is a battle for freedom. It is a battle for the reclamation of human
personality."
- Dr BR Ambedkar
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