---------- Forwarded message ----------
From: Yogi Sikand <[EMAIL PROTECTED]>
Date: 9 Aug 2007 00:03
Subject: Pakistani Man Seeks to Reunite Muslim Grandmother with her Indian
Hindu Relatives & Promote India-Pak Peace
To: anuradha bhasin jamwal <[EMAIL PROTECTED]>


Indo-Pak Peace: Grappling with Reality

Tanveer Ahmed [EMAIL PROTECTED]

Ever since the 11th of September 2001 sincere people across the globe have
been searching for an antidote for terrorism. In late 2007, it is still by
far the number one issue on the agenda of global politics and by extension
global media and academia. I've been searching too. As a Muslim with a
global outlook, I found it increasingly uncomfortable to be associated by
inference with a tactic used by (a) small close-knit though globally diffuse
group/s. It was disturbing to be linked constantly with a supposed yet
threatening global ideology hell-bent on changing our way of life and
curtailing the freedoms that we cherish.

As well as being a Muslim, I also see myself as Western and Eastern in
outlook, influence, thought and way of life where each identity operates in
a triangular orbit vying for my spirit and soul. I've always found that
concentrating on one meant suppressing the others, which always proved
counter-productive. However, working as a journalist since 9/11 and being
privy to the changing feelings and dynamics of Muslims in the West as well
as witnessing the mayhem of Iraq and Afghanistan provided me my personal
antidote. I was covering these themes via writing and broadcasting and saw
myself as making a constructive contribution to society by seeking to
understand and outline the 'Muslim Sentiment'. The purpose being to bridge
the communication gap which I identified as did so many others (Muslim and
Non-Muslim) as a stepping stone to solving our common global dilemma.

That was the state of affairs until April 2005.

Since 1988 I've had this pulsating ambition of re-uniting my Muslim Naani
(maternal grandmother) with her Hindu siblings who live about ninety
kilometres apart but have been separated for almost sixty years by the Line
of Control that divides Kashmir between India and Pakistan. I had come to
Pakistan solely with this intention and was keen to get back to the UK after
about a month to resume my journalism career, which after a struggle for the
first few years was rapidly gaining momentum. Two years and almost four
months later I am still here and waiting.

The answer is somewhere within the Indian Home Ministry, I am led to believe


>From my perspective, their repeated refusal in London, Islamabad and via the
LOC bus service has been humiliating and has affected my mind, body and
soul. What I've worked at so diligently in the UK as a journalist has turned
on me. Hitherto, I had been a spectator and now I was an active participant
hauled amongst the ever-increasing pack of human species who feel helpless,
victimized and without an apparent methodology to seek redress.

This was more than enough motivation to relinquish whatever was in the
pipeline in the UK and concentrate on working at the heart of the problem
confronting me, namely the troublesome nature of India-Pakistan relations.
However, this has been fraught with an almost insurmountable amount of
difficulties.

The following are what I perceive to be ground realities hindering me and
the 'peace process' that I so desperately want to see materialise. They are
in no particular order and are by no means exhaustive.

-People in this region progress or forge ahead on recommendation rather than
merit.
-Both India and Pakistan have a water-tight definition of statehood and the
responsibilities of their citizens. This I feel stems creative thought in
the region and thus when representatives of both countries sit down to talk,
they are unable to even overcome the initial hurdles that their respective
mind-set has developed and harnessed over the years.
-This affects their media too. For example, whenever peace is discussed on a
panel, the discussions are invariably flat, disabled from confronting
practical issues robustly and respectfully, thus being confined to making
statements of desiring peace.
-The intelligence agencies of both countries have been instrumental and
extremely efficient in conducting the necessary checks and balances to
curtail any stray thoughts amongst their respective populations. This is
particularly so on either side of Kashmir.
-Both countries have an antagonist view of the other, a lot of blood has
been shed not just since 1947 but from the early days of the Congress and
Muslim League. A familiar characteristic of their mutual mistrust is their
consistent involvement in a dialectical pas de deux with each side
propelling the other to ever-greater heights of presumption.
-The people of Kashmir are a marginal entity and utterly hostage to this
relationship.
-Bureaucracy in the region is outmoded, bereft of motivation and a source of
frustration for even the most basic of formalities encountered in day to day
life by it's people.
.Both have expended so much on defence and sustaining state identity that
the average person's socio-economic vulnerabilities appear to them as mere
minor irritants akin to a fly on a nose.
-Perhaps, most poignantly for me is that travel between India, Pakistan or
Kashmir is a reward for submission rather than a right.

Taking all the above into account, in my view it becomes quite easy to
understand the gaping gulf between the therapeutic sermons of politicians
and ground reality.

I would like to extend a few apt quotes from the Indian Prime Minister's
speech at Jammu University on the 15th of July. These are appropriate
because it almost bizarrely seems as if I am doing the speech, not him.
However, I'm suffering because in reality there is no existing framework to
realise what is said below, at least not to my knowledge.

"There comes a time in the history of a people, when they are energized
enough to make history."

" It is time to make a genuine effort to build peace and create the
conditions for a historic reconciliation of hearts and minds in our region."


"Jammu and Kashmir can one day become a symbol of India-Pakistan cooperation
rather than of conflict... Borders cannot be changed, but they can be made
irrelevant... The LoC can become a line of peace with a freer flow of ideas,
goods, services and people."

Aside and apart from my personal motivation, I believe my non-partisan,
creative and sincere approach to both countries is result-orientated
provided they give me the necessary recognition and room to operate. This is
irrespective of how they've treated me. For example, in Pakistan I've been
marginalised because my thoughts on Kashmir or India do not correspond with
theirs and I've suffered immensely as a result.

The reader should be able to gauge my determination and seriousness from
understanding that I have lived the past twenty-seven months primarily
resembling the average Pakistani (which is a standard of living much below
what I've been previously accustomed to). This period has been the most
angst-ridden, traumatic and depressive that I've experienced in my whole
life. I've had to relinquish all that I had in monetary terms for survival,
further that I've borrowed heavily to the point of exhausting all avenues.
I've even been cajoled into subsidising the livelihood of various friends
and relatives here.

As a result, I currently have about 2400 rupees (20 pounds) in my pocket, a
bicycle with a buckled rear wheel, a laptop with a cracked monitor which has
to be attached to a normal monitor for it to work, one remaining mobile
phone which switches off whenever it sees fit, I'm even under-nourishing
myself now to save whatever I have left. Furthermore, I may have to pay with
my life for the temerity of being faithful to this soil and desiring peace.

I am currently in Mirpur (Pakistan-administered Kashmir) and aim to reach
Wagah (border post between India and Pakistan in the Punjab) by the 14th of
August (six days from now as of the time of writing)




-- 
Bobby Kunhu
C1/5, SDA, New Delhi - 110 016
Phone - +91-11-46021460

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