Yes, the points you've raised are far more important that which were
discussed.

On 10/20/07, C.K. Vishwanath <[EMAIL PROTECTED]> wrote:
>
>
> More than Nalini jameela's book,She has raised certain
> important questions.As a sex radical,she raises the
> questions about her work,citizenship etc.For
> attempting to create  a post colonial political
> subject,Nalini Jameela as a SEX WORKER,challenging the
> concept of work itself.
> we have to address these questions.
> --- Venugopalan K M <[EMAIL PROTECTED]> wrote:
>
> > pl read my posting (to the list) during last night,
> > in response to a msge
> > from Gopi-Johnson possibly under a different subject
> > line.
> >
> > On 10/20/07, Santhosh Kumar
> > <[EMAIL PROTECTED]> wrote:
> > >
> > > let us have discussion on this subject.
> > > because there are many things involved.
> > > from the morality issues raised by kerala society,
> > literary value by
> > > writers, professional writers writting somebody's
> > autobiography, the same
> > > being rewritten by others, the royalty issue,...
> > to name some of it. it is
> > > unique case.
> > >
> > > i know there are many nerves touched in the
> > previous discussions in the
> > > group, but it will be good to avoid vendetta
> > against persons, but do not
> > > spare the point of discussions.
> > >
> > > Santhosh
> > >
> > > On 10/19/07, ranju radha <[EMAIL PROTECTED]>
> > wrote:
> > > >
> > > > oru santhosha vartha
> > > > asooyakkum anil THARAyathiunum ippol marunnundu
> > > > even anivar knows it
> > > >
> > > >
> > > >
> > > > On 10/19/07, Anil Tharayath
> > <[EMAIL PROTECTED] > wrote:
> > > > >
> > > > >
> > > > > I have not stopped anyone from speaking after
> > all who am I to stop?
> > > > > Ill post my feelings if it does not sound
> > "theoretical" theoretician
> > > > > maaarude idam vereyannu Ranju Radhe........
> > > > > Ranju when you get emotions when the term
> > "Dalit" discouse comes into
> > > > > picture. It is with the same passion I also
> > speak
> > > > >
> > > > >
> > > > > On Oct 19, 1:08 pm, "ranju radha" <
> > [EMAIL PROTECTED]> wrote:
> > > > > > why so?
> > > > > > Why cant u let Gopinath speak
> > > > > > Why only dileep raj and his 'truth" be
> > conceived as 'truth'
> > > > > > let der be different voices heard
> > > > > > let various "authors" talk (including our
> > beloved ghost author/s)
> > > > > >
> > > > > > On 10/19/07, Anil Tharayath <
> > [EMAIL PROTECTED]> wrote:
> > > > > >
> > > > > >
> > > > > >
> > > > > >
> > > > > >
> > > > > > > Dear friends
> > > > > >
> > > > > > > pacha malayalathil (sorry cannot write in
> > malayalam font) [the
> > > > > > > moderator can delete if found inflamatory
> > or defamatory] ee
> > > > > > > gopinathane pole ulavanmarre entha
> > cheyuka!!!!!!!!!!!!!!! Avante
> > > > > > > koppile 'lies'
> > > > > >
> > > > > > > On Oct 19, 10:12 am, "aryakrishnan
> > ramakrishnan" <[EMAIL PROTECTED]
> > > > > >
> > > > > > > wrote:
> > > > > > > > Dear Gopinath and all friends
> > > > > >
> > > > > > > > > happened to see the discussions based
> > on the book nalini
> > > > > jameela.
> > > > > >
> > > > > > > >  I havent come across a book 'nalini
> > jameela'. Were there
> > > > > discussions in
> > > > > > > > this list also?
> > > > > >
> > > > > > > > i am
> > > > > >
> > > > > > > > > gopinath who has written that book
> > first time.
> > > > > >
> > > > > > > > If you are the writer of the book, you
> > must be knowing of this,
> > > > > please
> > > > > > > let
> > > > > > > > others know of this book which you have
> > 'written'!
> > > > > >
> > > > > > > >  later i heard that some
> > > > > >
> > > > > > > > > people made some modifications on it.
> > > > > >
> > > > > > > > Well, as a writer, you have all the
> > right to oppose, if some one
> > > > > made
> > > > > > > some
> > > > > > > > modifications. This is outrageous, don't
> > you know of copyright?
> > > > > haven't
> > > > > > > you
> > > > > > > > complained yet? I think you should do
> > that, as a 'writer'.
> > > > > >
> > > > > > > > reading the letters of dilip
> > > > > >
> > > > > > > > > raj, i felt sympothy on him. the
> > entire things he says about
> > > > > the book
> > > > > > > > > and his role on it are lies which i
> > can prove easily.
> > > > > >
> > > > > > > > As I understood, Dileepraj was talking
> > of a different book,
> > > > > which is
> > > > > > > written
> > > > > > > > by Nalini Jameela. The autobiography of
> > a sex worker,   West
> > > > > Land
> > > > > > > > Books,  ISBN  8189975110. Which got  two
> > times transcribed by
> > > > > different
> > > > > > > > people. And she herself, claims in the
> > introduction to the
> > > > > second
> > > > > > > edition,
> > > > > > > > why the first edition got
> > misrepresented, and she thought of
> > > > > withdrawing
> > > > > > > the
> > > > > > > > book, and why she went on rewriting the
> > book, with the help of a
> > > > > group
> > > > > > > of
> > > > > > > > people. This book, Autobiography of a
> > sex worker, is available
> > > > > in the
> > > > > > > shops
> > > > > > > > now, and the AUTHOR is NALINI JAMEELA.
> > > > > >
> > > > > > > > all discussions
> > > > > >
> > > > > > > > > are based on these lies.  now i
> > remember basheer's charactor
> > > > > ettukali
> > > > > > > > > mammunju.
> > > > > >
> > > > > > > > As I understand Ettukali Mammoonju
> > claims 'fatherhood'. 'Author
> > > > > hood' as
> > > > > > > in
> > > > > > > > 'father hood' is very reflective indeed.
> >  I have also met Nalini
> > > > > after
> > > > > > > the
> > > > > > > > book release, and I would like to
> > believe her, as I always did.
> > > > > Also the
> > > > > > > > readers, who read the book, WRITTEN by
> > Nalini Jameela would do
> > > > > that as
> > > > > > > those
> > > > > > > > are her memories. And I think any
> > discussion on the book written
> > > > > by
> > > > > > > Nalini
> > > > > > > > Jameela about her life should be based
> > on her claims.
> > > > > >
> > > > > > > > Aryan- Hide quoted text -
> > > > > >
> > > > > > - Show quoted text -
> > > > >
> > > > >
> > > > >
> > > > >
> > > > >
> > > >
> > > >
> > > >
> > >
> > > >
> > >
> >
> >
> >
>

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