Errata:

>  Or What else can we all sepculate? *I am not addressing this to all* and
> no intnetion of any acusuation, full or half blown.
>


*I meant all members can help me*. Not to any particular individual.
sorry, for the time-lapse in making correction.


> *I am limiting to this virtaul domain,Sanjeev *
>
>
> damodar
>
>
>
>
>   --- On *Thu, 10/7/08, damodar prasad <[EMAIL PROTECTED]>* wrote:
>>
>> From: damodar prasad <[EMAIL PROTECTED]>
>> Subject: [GreenYouth] Re: sound pollution
>> To: [EMAIL PROTECTED]
>> Cc: [EMAIL PROTECTED], "Green Youth Movement" <
>> [email protected]>
>> Date: Thursday, 10 July, 2008, 3:37 PM
>>
>>  I will now respond to your first part bocz I found it irritating.
>> Whatever anonymity we claim in this group, Sanjeev and Me knows closley and
>> so I cant stop responding to this.
>>
>> the meanign of patronising:
>>
>> *patronising* - (used of behavior or attitude) characteristic of those
>> who treat others with condescension - of or characteristic of high rank
>> or importance; "a superior ruler"
>>
>> Do sanjeev consider my tone as patronising in the above meaning?
>>
>> when you say that a particular person's response was submerged in the
>> layers of varied meanings, do you think it as patronising?
>>
>> Unfortunately, it was Satchi mash response. Unfortunately he is a
>> cleberated poet by name Satcidanadan whom I may refer to as Satchi mash. Is
>> that made you think I was 'patronising"? I doubt.
>>
>> But sanjeev pls. dont make such sweeping phrases to silence a point which
>> I wanted to make. If in case you think trying to enable an argument put
>> forth my another perons is patronising... Dileep's quotes are no less
>> patronising? Then you may say that Satchi mash himself can represent him
>> here. Ok, fine..thats well and good. But  let that not deter me from quoting
>> him and bring forth his reflections to present my view.
>>
>> I also like to accuse you here, even half-heartedly, that you have a
>> condesceding attitude towards every one in this group as you impress to read
>> academic texts and then ony come here for discussion.
>>
>> damodar
>>
>>
>>
>>
>>
>>
>> On 7/10/08, S sanjeev <[EMAIL PROTECTED]> wrote:
>>>
>>>
>>> DAMODAR PRASAD WRITES : After reading the thread of this discussion, I
>>> found the points raised by Satchi mash was sunk by a parochialistic
>>> understading of religion in public space...I found Satchi Mash was enabling
>>> a different pursuit of understanding, which was submerged in the
>>> amplification of an altogether different concerns.
>>>
>>> Why this patronizing tone damodar prasad?
>>>
>>>
>>> Secondly, Sudeep has clearly identified the location in his first
>>> posting, i.e, Valanchery and it's a mail highlighting a personal issue.
>>>
>>>
>>> Valanchery is in Malapuram dictrict which has it's own turbulent history
>>> of formation, and i dont think the matter of one's location and
>>> socio-cultural negotiations with it could be simply termed "personal".
>>>
>>> this is what subid says in his last mail : "If one doesn't react, all
>>> will become deaf. And impotent."
>>>
>>> who is this virile subject, who is talking?
>>>
>>> regarding tradition,modernity, power and sound let me allow to provide
>>> one more reading list;
>>>
>>> Michael Roberts, "NOISE AS CULTURAL STRUGGLE:TOMTOM BEATING, THE BRITISH
>>> AND COMMUNAL DISTURBANCE IN SRILANKA,1880-1930", Veena Das (ed) Mirrors
>>> of Violence,1990
>>>
>>>
>>>
>>>
>>>
>>>
>>>
>>>
>>>
>>>
>>> T
>>>
>>>
>>>
>>>
>>>
>>>
>>>
>>>
>>> I found Satchi Mash was enabling a different pursuit of understanding,
>>> which was submerged in the amplification of an altogether different
>>> concerns.
>>>
>>>
>>>
>>>
>>> **
>>>
>>>
>>>
>>>
>>>>  If one doesn't react, all will become deaf. And impotent.
>>>>
>>>>
>>>>
>>>>
>>>>
>>>>
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>>>
>>
>>
>> >>
>>
>> ------------------------------
>> Not happy with your email address?
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>>
>
>

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