The Telegraph, September 21, 2008

Editorial

ON A NEW BATTLEFIELD

The wonder that is India may or may not have many Ramayanas, but it
certainly has a magnificent array of idiots of colourfully variegated
stupidities. The colour on display in the Akhil Bharatiya Vidyarthi
Parishad?s campaign against the inclusion of A.K. Ramanujan?s essay,
?Three hundred Ramayanas: five examples and three thoughts on
translation?, in Delhi University?s history course is saffron. The
Bajrang Dal and Vishwa Hindu Parishad have been protesting on campus
because, according to them, some references to Hanuman in the essay
are offensive. Approached by petitioners, the Delhi High Court turned
down pleas to have the essay removed, saying that it was not the
legitimate or competent authority to pronounce on the matter.
Undeterred, ABVP petitioners went to the Supreme Court, which has
said that it is up to the vice-chancellor and the academic council of
the university to decide whether or not a text should be included in
a syllabus.

The point that the higher judiciary has made may seem obvious, but it
is important when its petitioners are arrogantly armed in ignorance.
One, it is the responsibility of the university to decide on its
syllabi, and that responsibility cannot be evaded. Two, the judiciary
would not encroach into specialist areas, just as teachers would not
judge and sentence criminals. But more generally, the courts?
responses have another moral ? they cannot be made into instruments
of partisan politics. This moral is particularly relevant when the
petitioners believe that using religion as excuse will cow
individuals and institutions alike.

The incident is not just a tussle between opposing ideologies in the
academia. The focus of the attack was Upinder Singh, the daughter of
the prime minister and a teacher in the history department. She was
supposed to have compiled the collection that includes Ramanujan?s
essay. That the prime minister?s office issued a statement saying
that she had nothing to do with it seems strange under the
circumstances, since a teacher is normally defended by her
institution, not by her father?s office. But the PMO?s statement
brings the political game out into the open, and makes it easy to
connect Kandhamal and Karnataka with Delhi University as the time for
the Lok Sabha election draws closer. Such a connection would also
explain why Mayawati has jumped into the fray on the pretext of a law
and order problem in Lucknow, and has said that she is against the
essay if it distorts the Ramayana.

The incident may seem absurd, but it is a bad omen. If a scholarly
elucidation of the sources and emphases of the various retellings of
the Ramayana in different cultures and languages is attacked in the
name of religion, only to be used in politics, India would soon have
to bid adieu to its scholars, to intellectual freedom and the
dedicated pursuit of knowledge.

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