How to do sum up thinking?

On Fri, Oct 3, 2008 at 10:20 AM, Dileep Raj <[EMAIL PROTECTED]> wrote:

> Yesterday, a group of people came together under BookPort's intative to
> share thoughts on
> relevance of readings of Gandhi in the present.
>
> Dr.Nizar Ahmed:
>
> The notion of reading had an edifying nature in its modern sense. Reading
> was meant for self development and self enlightenment.
> In order to reach majority from minority, as Kant described it. Classical
> reading was different.there one read scripts reverently, repeating it
> without knowing meaning.Then reading only indicated that you belong to a
> tradition.Contemporary reading is different from both these
> traditions. It is neither ritualistic, nor edifying.Whether it be Gandhi,
> geeta or Bible, the reading now is not ritualistic.It has got a new
> dimention.In a technical sense, while reading a text there happens a one -
> to- one mapping.We actulally suck those things from text with which we can
> identify.
>
> Gandhi himself was constructed as modern subject through certain readings
> .He was partly formed through reading Ruskin.He was seeking confirmation for
> certain positions in Ruskin.Not that Ruskin showed him someting new.
>
> While we take Gandhi as a text, his actions are also included, drawing on
> paul Ricoeur's notion, "actions are text as well".
> His writings and interventins for four decades  were purposive, informed by
> and influenced by the struggles.The other who mattered over and above every
> others to him  was state.His view of state and approach toward the opponent
> in struggles demand close consideration.
> There ofcourse  were conflicts, contradictions and inconsistencies in his
> life and positions. pointing this out have no significance in itself, as
> everybody's life is inconsistent.
>
> One among the contradictions was his simultaneous upholding of
> communitarian and liberal standpoints. Against state he tried to protect
> community life.On another level he stood for individual rights confronting
> both community and state. Was he aware of the conflict between these two
> uncompromising positions?
>
> We may try to find out a solution to this problem through reading his
> texts. take his notion of Satyagraha.Its literal meaning is, clinging to
> one's position.Gandhian model of individualisation is mediated by the
> concept of satyagraha. Thus he was a cripto-communitarian and
> cripto-liberal.
>
> Why Gandhi is not a liberal?Its answer could be found in the lifeworld of
> that period. State was the arbitrator / umpire of public justifications
> then.As an anrchist Gandhi didn't conceive a state. In the social world
> conceived by him, major moving principle and force of social organisation is
> Satyagraha.Every individual has to resolve the problem.Whatever be the other
> ( state, individual or community),
> we will never find a reification of any of those terms in Gandhi.All others
> are subject to negotiations.
>
> the following are some problems we come across while reading gandhi today.
> 1.Is Satyagraha a solution when state undergoes radical transformations
> under neoliberal economic changes? Gandhi's specialisation was in struggles
> and he encountered state as the dominant adversary.Today people face
> corporates as well as state in struggles.
> 2.What will be gandhi's answers to questins on public debate today?Public
> justification of one's political programmes is the most important priciple
> in a world where liberal ddemocracy has become commonsense.Actually all
> debates are  interest--national, market , individual as well as
> communitarian-- based.
>
> S.Gopalakrishnan,T.V.Madhu and Damodar Prasad presented papers(Hope Prasad
> will summarise the points he presented.) . K K Baburaj,K P Sethunath, N P
> Johnson and Devarajan tokk part in discussions.
>
>
>
>
>
>
>
>
> Dileep R  I  thuravoor
>
> >
>

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