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From: Sukla Sen [EMAIL PROTECTED]


*Nano from Gujarat: Legitimising Moditva?*

Praful Bidwai | October 20, 2008 | 16:00 IST

Ratan Tata, one of India's best regarded industrialists, has dismayed many
people by deciding to shift the Nano car factory from Singur in West Bengal
to Sanand near Ahmedabad in Gujarat.
The agitation against land acquisition at Singur, led by Mamata Banerjee,
cannot alone explain the choice of Gujarat. For one, the scope to explore
alternatives to the existing land acquisition formula wasn't exhausted. Some
interesting alternatives were proposed, which would have marginally raised
the project's costs, but significantly increased the compensation paid to
farmers and sharecroppers.
These include pursuing solutions already under discussion, such as returning
a part of the land from the project area to the owners. Alternatively, a
modest land royalty equivalent to one-quarter of one percent of the sales of
the Nano car would annually generate Rs 1.25 lakh (Rs 125,000) an acre for
landowners.
Also proposed was higher compensation for land by raising the price of the
promised 'one lakh-rupee' car by Rs 10,000, which would have made the
project more acceptable. The Tatas didn't pursue these ideas.
For another, many state governments wooed Tata Motors with lucrative
incentives. It's not clear if Gujarat's offer was more attractive than the
concessions proposed by Maharashtra, Karnataka, Andhra Pradesh or
Uttarakhand, which would minimally have to match the super-favourable
treatment they got in West Bengal -- a total subsidy estimated at Rs 850-900
crore (Rs 8.5-9 billion), or half the entire cost of the project!
It appears that the Tatas opted for Gujarat not so much for specific
concessions, as because they too were taken in by Chief Minister Narendra
Modi's image as a dynamic, no-nonsense, pro-business leader, besides being
attracted to what the Bharatiya Janata Party celebrates as the 'Gujarat
Model' of development, based on rapid haphazard industrial expansion at high
human-rights and environmental costs.
They were confident that Modi's ruthlessness would ensure the project's
'smooth' implementation and profitability.
In addition, Tata may have been influenced by what he terms Gujarat's
'intangibles' -- policy continuity, a 'peaceful' industrial climate (assured
by Modi's repressive labour policies), good infrastructural backup, Sanand's
location close to the planned Mumbai-Delhi industrial corridor, and law and
order 'stability' (however despotically this might be imposed by an
authoritarian communal government).
At any rate, by deciding to go to Gujarat, Tata has bestowed unprecedented
legitimacy and respectability upon Modi and his ghastly brand of politics.
Nothing expressed this as eloquently as the mutually admiring body language
in the two men's interaction and by Tata's distinction between the 'Bad M'
(Mamata Banerjee) and the 'Good M' (Modi).
Last year, Tata had famously told businessmen: "You are stupid if you are
not in Gujarat." Until the Nano project, the Tatas had limited investments
in Gujarat through Tata Chemicals in Mithapur.
Now, by relocating the Nano factory, Tata has finally put his imprimatur on
Modi's 'leadership' of Gujarat -- although Modi presided over a terrible
pogrom of Muslims in 2002.
By shifting the Nano factory, Ratan Tata has behaved like any other
businessman in search of low-risk investments and high profits. From within
the logic of profit maximisation, it's hard to fault him.
But the House of Tatas is meant to be different: it's seen as an
enlightened, liberal-minded and ethical industrial group driven by
considerations larger than profit alone. Ratan Tata's admirers believe he
'can do no wrong.' They also attach an almost mystical value to the Nano car
as a great managerial and technological achievement, to be priced at the
magic figure of Rs 1 lakh -- and destined to become a 'dream machine' for
the middle class, or a noble kind of 'public good.'
However, the Nano is likely to have serious safety and maintenance problems
because its design cuts many corners and uses flimsy materials instead of
solid, durable ones. It's doubtful if it'll be a real 'achievement' and meet
elementary safety and emission norms while maintaining the one lakh-rupee
price.
It may turn out the opposite of a public good by choking our roads, stoking
rampant consumerism and resource waste, discouraging public transport, and
becoming a social and environmental liability.
However, the larger premise about the Tata Group being different or
exceptional is based upon three propositions: it pioneered Indian
industrialisation through Empress Mills and Tata Iron and Steel Co in the
19th century, and continues to play a highly innovative role under Ratan
Tata as a professionally managed conglomerate; it's driven by philanthropic
motives and has an unblemished labour relations and environmental record;
and, finally, that it's a model of corporate social responsibility (CSR),
which averts aggressive practices.
The first half of the first proposition is undoubtedly true. The Tatas
indeed established textile and steel production as swadeshi enterprises,
collecting subscriptions from the middle class. They also set up many other
new industries, including chemicals, electronics and software.
But there has been some stagnation in their in-house innovative activity,
and the group has increasingly expanded through mergers and acquisitions, as
in the $13-billion Corus takeover and the Jaguar-Land Rover deal.
Ever since he became chairman of the House of Tatas in 1991, Ratan Tata has
tightened his family trusts' hold on the group's companies. Under the
legendary JRD Tata, Tata Sons Ltd owned just 3 percent of their equity. Now,
it holds a controlling share in most companies.
Tata's own record in failing to turn around electronics company Nelco in the
1970s and Empress Mills in the 1980s speaks for itself.
The Tatas' labour relations record is patchy. As historian Dilip Simeon has
documented in his book, The Politics of Labour under Late Colonialism
(Manohar, 1995), the Tatas tarnished the record in the late 1920s and 1930s
by promoting communal unions and employing goondas and strike-breakers.
Nelco too was closed down in the late 1970s as a result of a strike and
prolonged lockout.
In recent years, many Tata companies have got into serious environmental
conflicts over projects in Maharashtra, Gujarat, Jharkhand and Orissa.
The Tatas admittedly run a number of good charitable trusts. But as far as
CSR goes, Ratan Tata has been lobbying on behalf of Dow Chemicals being
allowed to escape its responsibility for the aftermath of the Bhopal
disaster as the heir of Union Carbide, which it took over.
He wants Dow to be freed of its legal liability to clean up the contaminated
Bhopal plant site, which has poisoned water supply and affected 25,000
people living in the vicinity.
Under Ratan Tata's stewardship, the Tata Group has turned extremely
aggressive and acquisition-oriented. The Corus takeover has put it into a
debt of $7.4 billion. But that didn't stop the Tatas from taking over
Jaguar-Land Rover. Labour unions in these acquired companies feel less than
assured of job protection and good industrial relations.
On top of this comes Tata Motors' decision to move the Nano factory to
Gujarat. Implicit in this is an endorsement of Modi's style of governance
and, above all, a sanctification of his viciously communal politics.
In effect, the decision will be interpreted as an invitation to forget the
haunting reality of the massacre of 2,000 Muslims in 2002 sponsored by the
state. This was the worst carnage of its kind in Independent India -- and a
major assault on secularism and democracy, from which Gujarat has still not
recovered.
Indeed, the victims of the carnage continue to be denied justice and live in
fear and insecurity, with scores of cases under TADA and POTA and all manner
of harassment, including fake encounters in which DCP Vanzara has been
involved.
The recent report of the Nanavati Commission has only added insult to injury
by declaring the burning of a train coach at Godhra a planned conspiracy
instead of an accident, and by giving a clean chit to Modi. (For a detailed
critique of the Nanavati report by Ahmedabad-based lawyer-activist Mukul
Sinha, visit www.nsm.org.in )
Tata's endorsement of Modi is in line with a long process of the Indian
industrialist class gradually reconciling itself with Modi-style Hindutva,
helping erase the memory of the Gujarat pogrom, and 'normalising' Hindu
communalism.
This is happening at a dangerous moment in India's evolution, when Hindutva
attacks on the religious minorities are rising, whether in Orissa and
Karnataka, or in Madhya Pradesh and Maharashtra, while the minorities face
ethnic cleansing or are victimised in the name of fighting terrorism.
The Indian State has shown no will to stop this and bring the culprits to
book by upholding the law of the land.
As the latest National Integration Council meeting showed, even Naveen
Patnaik is willing to implement a ban on the Bajrang Dal, if the Centre
orders one. But will the Centre muster the courage, or duck the problem of
communalism like the Tatas have done?
India's survival as a pluralist secular democracy hinges on this issue.



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