http://www.mynews.in/fullstory.aspx?storyid=11648#














A voice against Social Exclusion, Religious Marginalization and Communal Fascism



Dr. Lenin 
Raghuvanshi                                                                                                                                                    21/10/2008
 11:54:10 AM(IST)



NAFRE Jan Andolan (National Alliance for Fundamental Right to Education - 
People's Movement), had organized an All India consultation on 'Social 
exclusion, Religious marginalization and communal fascism' at Bangalore from 
13th October, till 15th October, 08.
 
The purpose of this consultation is to examine in detail the historical origin, 
machination of the politics of Social Exclusion and Religious Marginalization. 
As an outcome, NAFRE – Jan Andolan has come out with a declaration on this 
topic.
 
The socio-economic, cultural relation in the Indian sub-continent has undergone 
a sea-change in the post-independence era in favour of the rich and the 
powerful. While the Indian economy said to be doing very well – the people are 
not – particularly the marginalized! The simple reason is that the basic 
structure and discriminatory character of the Indian society remains unchanged. 
As a result, vast majority of the marginalized communities are excluded from 
access to power and resources and are denied their full rights as human beings. 
 
The phenomena of social exclusion, religious marginalization and communal 
fascism have emerged as serious challenge to all those who are struggling to 
create an egalitarian society. Debate and discussion on inequalities itself is 
diminishing in the society today. In fact, more effort goes into rationalizing 
inequalities than in discussing how equality might be achieved. 
 
In order to facilitate a serious public debate and to bring the issue of Social 
Exclusion to the centre stage, NAFRE Jan Andholan had organized a 3 day All 
India Consultation at Bangalore from 13th-15th October 2008. The intent was to 
bring communities and activists together to re-affirm the faith in building an 
egalitarian society and collectively evolve an agenda to work toward social and 
economic equality.
 
The three day consultation witnessed participation from NAFRE representatives 
as well as resource persons well versed in the field - Eknath Awad, Prof. 
Kancha Ilaiah Braj Ranjan Mani, Aloysius, Mohammad Siraz, Cynthia Stephen, to 
name a few.
Inaugurating the consultation, Eknath Awad, Convener, BHA (Baal Haq Abhiyaan) 
made a fervent appeal to the participants not to look at the manifestations in 
the society, but the root causes of inequalities. The country is confronted 
with lack of alternate political model and emphasized that the victims of 
caste, religious, gender discriminations should come together to challenge the 
existing social order.
 
In his key note speech, Prof. Kancha Ilaiah, author of several books and 
columnists in several dailies, analyzed the atrocities and violences – 
particularly against the minorities in Orissa, Karnataka and Andhra Pradesh 
observed that the Indian society is in the midst of a civil war-like situation 
and every one need to be prepared for the same and said that without a civil 
war, true freedom, independence and equality is not possible. There is no 
social democracy (all men/women are equal) in Hindu religion. Annihilation of 
Hinduism, rejection of Sanskrit-based vernacular languages is pre-conditions 
for the war. He suggested that state funded, quality education would lead to 
rational thinking and eventually will lead to establishing a just society.
 
Braj Ranjan Mani, author analyzed how Brahminism established oppressive and 
discriminatory  knowledge system in Indian society, which he termed it as 
'knowledge based violence'. The dominant class later consolidated themselves in 
power and had the power to 'produce and reproduce knowledge'. He also pointed 
out that the historical construct is antithetical to the marginalized community 
perspective. The need of the hour is to work towards bringing 'Emancipatory 
Education', or Egalitarian Education' to challenge the dominant construct.
 
Aloysius, a well-known author spoke on Nation, Nationalism, Caste and Hinduism 
highlighted that the Indian polity is fundamentally 'Brahminical'. He pointed 
out the Brahminical mind-set that was existing at the time of the Independence 
movement. The leadership looked at the Independence movement from a 
culture/nationalist view, rather than from viewing it from the perspective of 
political representation and equal rights for citizens. The Hindu mindset 
further reinforced the belief 'men are born differently and therefore should be 
treated differently' and this was consciously constructed as the modern 
ideology.  Without equal citizenship, one can not call India as a nation.
 
Mohammad Siraz, Writer and an Activist analyzed Indian history and pointed out 
how history has been brahminized and distorted in favour of the Hindu majority 
and at the same time portraying the indigenous converts (minorities) as 
'invaders, outsiders'. He also said that India is not a nation; it is a 
multi-nation and is in the process of evolving as a nation. Brahminical mindset 
of – identifying sources or power and appropriating power' need to be 
challenged. 
 
Senior Advocate and Social Activist Mohan Kumar analyzed the current situation 
in the pretext of Brahmanism and Imperialism in the realm of Communalism in 
Orissa and Karnataka 
 
Anton Gomes, Coastal activist spoke of how the fishing community in the Indian 
coastal is completely excluded due to Indian politics and the impact of CMZ  on 
the livelihood of  the fishing community.
 
Muttamma, Tribal activist discussed about the denial of rights to adivasis and 
the issue of displacement and its impact on the community.
 
Arun Kumar spoke about the impact of Brahmanism and Imperialism on education 
and how it has permeated into the education system. He discussed how the impact 
must be seen In terms of class room interactions, teacher training, syllabi, 
curricula etc.
 
 The consultation was concluded with a declaration that lays emphasis on the 
belief that it is necessary to establish a democratic society based on the 
culture of Justice, Equality, Liberty and Fraternity, as envisioned by Buddha, 
Mahatma Jyothi Rao Phule E.V.R.Peryaar, and Baba saheb Ambedkar. The 
declaration analyses how hegemonic ideology is born out of the segregation of 
society into various unequal social groups with graded inequalities and 
functions through structured institutions like Caste, Patriarchy, Religion and 
Nation State. It also recognizes the value of indigenous cultural streams and 
how they have promoted the Dignity of Individuals and Community and  belief in 
non-exploitative and non-hegemonic cultural fabric for thousands of years. It 
further analyses the institutions of family, caste, religion, culture, politics 
where women from various social strata are subjugated to different levels of 
discrimination. It identifies that the
 sectarian politics and its culture of intolerance have already played havoc, 
more so in the post-independence period by unleashing communal tensions, wars 
where loss of life and blood shedding has seriously broken the canvass of 
cultural harmony resulting in communal fascism. It also recognises the fact 
that today  development policies like SEZ, CMZ, all round privatization have 
further marginalized and excluded the historically disadvantaged communities, 
and  imposed acute conditions of human existence (malnutrition, suicide and 
hunger deaths), livelihood crisis, deprived human development, forced 
migration, large scale displacement, etc. All of this also has an impact on 
children and the future of a truly egalitarian society lies in the holistic 
growth of our children by creating a just and secure environment for them. 
 
The declaration finally recalls the struggles that innumerable leaders like 
Jyothiba Phule, Narayanguru, Ayothidas Pandithar, Periyar EVR, Babasaheb 
Ambedkar, Paditha.Ramabai, Rettamalai Srinivasan, have waged for the 
emancipation of the indigenous people of this country. With this declaration 
the concludes with members resolving to re-dedicate themselves to take forward 
the struggle of the indigenous communities and to bring an end all forms of 
domination, oppression, exploitation and to achieve human liberation.
 
Dr. Lenin is executive committee member of Voice of People(VOP),which is 
allinace member of NAFRE for UP state
-- 
Dr. Lenin (Ashoka Fellow and 2007 Gwanju Human Rights Awardee)
 Mobile:+91-9935599333
 Please visit:
 http://www.universalrights.net/heroes/display.php3?id=101
 www.pvchr.org
 www.youtube.com/pvchrindia
 www.pvchr.blogspot.com
 www.sapf.blogspot.com
 www.antiwto.blogspot.com
 www.rtfcup.blogspot.com
www.dalitwomen.blogspot.com
www.lenin-shruti.blogspot.com
http://www.orkut.com/Community.aspx?cmm=51624734

My final words of advice to you are educate, agitate and organize; have faith 
in yourself. With justice on our side I do not see how we can loose our 
battle.. The battle to me is a matter of joy. The battle is in the fullest 
sense spiritual. There is nothing material or social in it. For ours is a 
battle not for wealth or for power. It is battle for freedom. It is the battle 
of reclamation of human personality…. 
Dr. B.R.Ambedkar



      
--~--~---------~--~----~------------~-------~--~----~
You received this message because you are subscribed to the Google Groups 
"Green Youth Movement" group.
 To post to this group, send email to [email protected]
 To unsubscribe from this group, send email to [EMAIL PROTECTED]
 For more options, visit this group at 
http://groups.google.com/group/greenyouth?hl=en-GB
-~----------~----~----~----~------~----~------~--~---

Reply via email to