*Tariq Ramadan* writes:

Listening to the feelings expressed by Muslims around the world, one
perceives an emotion of anger and revolt mixed with a deep sense of
helplessness.  *The current massacres are but a confirmation of the well
known: the "international community" does not really care about the
Palestinians, and it is as if the state of Israel, with the support of the
United States and some European countries, has imposed a state of
intellectual terror. *  Among the presidents and kings, nobody dares to
speak out; nobody is ready to say the truth.  All are paralyzed by fear.

While the Israeli-Palestinian conflict is sometimes perceived, and
experienced, as crucial to the relationship between the West and Islam, many
Muslims no longer know how to act and react.  What does Islam have to do
with it?  Should we make it a religious concern in order to call upon the
ummah to mobilize itself?  Essential questions in truth.

Muslims around the world are facing three distinct phenomena.  First, in the
* Muslim-majority countries or in the West*, they see they can expect no
reaction from governments, especially from the Arab states.  They *adopt the
position of silent complicity, hypocrisy, and contempt for Palestinian lives
*.  Second, Western media coverage is alarming, with a majority of them
accepting and reproducing the Israeli story: two belligerents are of equal
strength, with the victim of aggression (Israel) acting in self-defense.
What a distortion!  Yet the third phenomenon is most interesting: while 73%
of Europeans were backing Israel in 1967, more than 67% are supporting the
Palestinians today.  With time, understanding and sensibility have evolved:
populations are not blindly following the games and hypocritical stands of
their political elites.

Considering these factors, Muslims around the world, and especially Western
Muslims, should clarify their position.  While refusing to turn the
Israeli-Palestinian war into a religious conflict, they should not deny its
religious dimension and thus take a clear stand.  From an Islamic viewpoint,
it should be clear that their resistance is not against Jews (anti-Semitism
is anti-Islamic); targeting innocent civilians must be condemned on both
sides; and the objective should be for Jews, Christians, and Muslims (with
women and men of other religions or no religion) to live together with equal
rights and dignity.

The Palestinians are never going to give up; and Israel, for all its awesome
firepower, has not won the conflict. * Muslims around the world should be a
driving force of remembrance and resistance.  Not as Muslims against Israel
or the hypocritical Arab states, but more broadly for justice with all
(religious or not) who refuse to be brainwashed or reduced to powerless
spectators.  It is time to create broad alliances and synergies around clear
political objectives.*

If the Middle East is teaching Muslims anything, it is to stop acting in
isolation and return to the universal values they share with their fellow
citizens.  They should realize they are in and with the majority.
Demonstrations, articles, and so on are necessary but we need to go
further.  To launch a global movement of non-violent
resistance<http://www.tariqramadan.com/spip.php?article10497>to the
violent and extremist policy of the state of Israel has become
imperative.  *The violence inflicted, in front of us, upon a population of
one and a half million humans makes our silence, our divisions, and even our
limited emotional reactions undignified, unhealthy, and inhumane.  A true
and dignified resistance requires commitment, patience, and a long-term
strategy of information, alliance, and non-violent democratic participation*
.

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