in feminist politics,recently,gayatri s.spivak is on the same wave 
length.(collapse of welfare state to internet vanguardist role etc)
multiple crises...


--- On Sun, 25/1/09, damodar prasad <[email protected]> wrote:

> From: damodar prasad <[email protected]>
> Subject: [GreenYouth] Re: [grey-youth-movement:1735] Crisis of Feminist  
> Politics
> To: [email protected]
> Date: Sunday, 25 January, 2009, 1:03 PM
> Why is this the crisis of Feminist Politics only?
> 
> On Sun, Jan 25, 2009 at 10:06 AM, C.K. Vishwanath <
> [email protected]> wrote:
> 
> >
> >
> >
> >
> > --- On Sun, 25/1/09, C.K. Vishwanath
> <[email protected]> wrote:
> >
> >
> >
> > >
> > > > <
> > >
> > > > >
> <http://www.solidarity-us.org/node/576>
> > > > >
> > > > > [Shahrzad Mojab is a prominent Iranian
> professor
> > > at
> > > > the
> > > > > University of Toronto.]
> > > > >
> > > > > "Little effort is undertaken by
> feminist
> > > > activists to
> > > > > confront boldly,
> > > > > without any hesitations, both
> imperialist
> > > aggressions
> > > > and
> > > > > religious
> > > > > conservative forces. Some of us recall
> the debate
> > > in
> > > > the
> > > > > summer of
> > > > > 2006 when we were organizing against
> the Israel
> > > > aggression
> > > > > on Lebanon,
> > > > > when some women argued in support of
> Hezbollah, a
> > > > religious
> > > > > conservative group, as an
> anti-imperialist
> > > resistance.
> > > > > Others went as
> > > > > far as carrying portraits of Ayatollah
> Khomeini
> > > and
> > > > Moqtada
> > > > > al-Sadr,
> > > > > two symbols of women's oppression,
> in antiwar
> > > > marches.
> > > > >
> > > > > Some antiwar feminist academics cloak
> their
> > > support
> > > > for the
> > > > > patriarchal-religious force in the
> "cultural
> > > > > relativist" argument
> > > > > which privileges the
> "indigeneity" of
> > > > patriarchy.
> > > > > My question is: Why
> > > > > have feminists, especially those with a
> > > progressive,
> > > > > antiwar,
> > > > > anti-globalization agenda, in recent
> years
> > > repeatedly
> > > > > failed to uphold
> > > > > a multi-edged banner of resistance? Why
> have we
> > > failed
> > > > us
> > > > > to see the
> > > > > multiplicity of contradictions in
> patriarchal
> > > > capitalism?
> > > > > We should
> > > > > seek the answer, I would like to
> propose, in the
> > > > following
> > > > > factors:
> > > > >
> > > > > 1) The theoretical turn in feminism in
> the last
> > > three
> > > > > decades has had
> > > > > a devastating impact on women's
> struggle
> > > globally.
> > > >
> > > > > Exaggerated
> > > > > emphases on "identity,"
> > > "voice,"
> > > > > "agency,"
> "location" and
> > > > > "experience"
> > > > > have reduced patriarchy to questions of
> culture
> > > and
> > > > > religion. This
> > > > > means that patriarchy as an institution
> of
> > > women's
> > > > > subordination is
> > > > > separated from capitalist relations of
> > > exploitation,
> > > > from
> > > > > imperialist
> > > > > domination, and from the rise of
> nationalism and
> > > > > fundamentalism. This
> > > > > myopic view of patriarchy, sometimes
> even
> > > endorsed the
> > > > > colonialist
> > > > > "liberation" agenda for women
> in
> > > Afghanistan
> > > > and
> > > > > Iraq.
> > > > >
> > > > > 2) The political implications of this
> theoretical
> > > > shift
> > > > > have been even
> > > > > more disturbing. Feminism as a
> potential strong
> > > > opposition
> > > > > social
> > > > > force has been reduced to fragmented,
> disjointed
> > > and
> > > > > coopted
> > > > > tendencies. The outcome is the
> re-emergence of
> > > > colonial and
> > > > > imperialist feminisms on the one hand,
> and
> > > nativist
> > > > > feminisms which
> > > > > perpetuate patriarchy under the banner
> of culture
> > > on
> > > > the
> > > > > other.
> > > > >
> > > > > 3) The post-9/11 condition has added
> more
> > > complexity
> > > > to
> > > > > this already
> > > > > messy situation. In the West we are
> faced with
> > > the
> > > > rise of
> > > > > state
> > > > > suppression of individual rights and
> civil
> > > liberties
> > > > under
> > > > > the name of
> > > > > "security" and "war on
> > > terror."
> > > > > State-sponsored racial profiling is on
> > > > > the rise, and Islamophobia, anti-Arab,
> and
> > > anti-Muslim
> > > > > racism are
> > > > > growing. Most feminist responses are at
> best
> > > ambiguous
> > > > > toward this
> > > > > environment of fear and terror.
> > > > >
> > > > > 4) The right turn in the feminist
> movement
> > > coincides
> > > > with
> > > > > three
> > > > > decades of cooptation and fragmentation
> of
> > > women's
> > > > > movements through
> > > > > the instruments of the UN, World Bank,
> > > International
> > > > > Monetary Fund,
> > > > > and a vast network of non-governmental
> > > organizations
> > > > > (NGOs). These
> > > > > capitalist institutions have supported,
> funded
> > > and
> > > > promoted
> > > > > patriarchy
> > > > > by turning the struggle of women to
> > > de-politicized and
> > > > > liberal notions
> > > > > of "gender mainstreaming" and
> > > > "women's
> > > > > empowerment."
> > > > > In this imperialist feminist scheme,
> women were
> > > > trained to
> > > > > lead NGOs,
> > > > > to participate in the political
> structure of
> > > > conservative
> > > > > and
> > > > > pro-Western states, to engage in
> alienating,
> > > pacifying
> > > > > training
> > > > > programs for the capitalist
> "democracy"
> > > and
> > > > join
> > > > > the army of workers
> > > > > to build "civil society." In
> this
> > > version of
> > > > > women's struggle,
> > > > > capitalist relations of power and the
> > > institutions of
> > > > state
> > > > > and
> > > > > patriarchy are left untouched."
> >
> > >
> > >
> >
> > >
> -~----------~----~----~----~------~----~------~--~---
> >
> >
> >      Add more friends to your messenger and enjoy! Go
> to
> > http://messenger.yahoo.com/invite/
> >
> >
> > >
> >
> 
> 

      Add more friends to your messenger and enjoy! Go to 
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