Another good review has appeared in the current issue of Biblio by Seeema
Chisthi. It is  not accessible online.

On Mon, Apr 20, 2009 at 6:36 AM, Ranjit Ranjit <[email protected]>wrote:

>
>
> ---------- Forwarded message ----------
> From: anoop kumar <[email protected]>
> Date: 2009/4/20
> Subject: A review of Behenji: A Political Biography Of Mayawati by Mark
> Tully
> To: [email protected]
>
>
> *Behenji: A Political Biography Of Mayawati*
> by Ajoy Bose , Viking, Price: Rs 499, Pages: 288
>
>
> By Mark Tully
>
> Behenji is an apologia for Mayawati, a defence of her, but it is far from
> being a whitewash. Ajoy Bose doesn't present her as a paragon of
> administrative probity and he devotes a whole chapter to the extraordinary
> wealth she has accumulated. The only defence he can make is that other
> politicians, too, become inexplicably rich.
>
> But he believes an apologia is required "because there is a huge disconnect
> between the perceptions of what the urban intelligentsia consider good
> administrative qualities and that which the vast multitude still struggling
> for basic rights and facilities, consider essential".
>
> Behenji is an attempt to connect the intelligentsia with Mayawati.
>
> Inevitably it is difficult for the intelligentsia to understand how a woman
> born into a Dalit caste, and brought up in a jhuggi-jhopri colony of Delhi,
> could be so successful.
>
> Bose chronicles the struggle which has taken Mayawati from her unpromising
> beginning to the chief minister's office in Lucknow four times, and then
> assesses her significance. He doesn't rule out the possibility that this
> unique politician will become the prime minister of India. That is her
> stated ambition.
>
> According to Bose, the intelligentsia misses the fundamental point about
> Mayawati, which is the loyalty she commands among the Dalits of Uttar
> Pradesh.
>
> At first her followers were limited to her own caste, but now the entire
> Dalit community is backing her. It is not shocked by Mayawati's wealth but,
> according to Bose, is proud that a Dalit leader has more wealth than the
> upper castes. "Her riches have become a symbol of Dalit empowerment," he
> says.
>
> It is this loyalty which also enables her to manage her party, BSP, in a
> way no other Indian party has ever been successfully run before.
>
> There have been plenty of autocratic party leaders, and there still are,
> but which autocrat promised nothing to grassroots workers?
>
> According to Bose, association with Behenji is enough for them. There is no
> ladder they can climb to become MLAs or MPs. Many of her electoral
> candidates don't even come from her party.
>
> When Brahmin and Bania candidates are selected to bring those castes into
> the fold, her Dalit constituency doesn't object. Agitations, so much a part
> of traditional Indian politics, are forbidden by Mayawati.
>
> Bose says that her mentor Kanshi Ram, the founder of BSP, taught her never
> to pit the party cadre against the state because agitation "damaged the
> purpose of capturing power through elections".
>
> Mayawati owes her present prominence to the start Kanshi Ram gave her. If
> he had not been so impressed by her courage and dedication to the Dalit
> cause, she would be, at best, just another Scheduled Caste government
> official.
>
> But Bose says that BSP in Uttar Pradesh is almost entirely Mayawati's
> creation. He believes Mayawati and Kanshi Ram complemented each other.
>
> While he built the party, she provided the charisma, the ability to
> mesmerise a crowd. That partnership was far more important than the
> speculation about the exact nature of their relationship.
>
> It is clear from Behenji that Mayawati can't be dismissed as a maverick
> version of a typical caste politician. She understands that development is
> only one aspect of governance.
>
> Equally important is what happens in daily life, a Dalit's relationship
> with the thanedar, the patwari, the sarpanch, and of course, the upper
> castes. These relationships change when Mayawati comes to power.
>
> She shows that any party that wants to win the votes of the Dalits must
> have a leader they can take pride in and so take pride in themselves. The
> Congress never learnt that lesson and that is why it lost the Dalit votes in
> Uttar Pradesh.
>
> There was Jagjivan Ram, but Dalits do not think the Congress showed him
> proper respect. Bose says a Dalit woman achieving such prominence shouldn't
> just boost her community's pride, she should also boost the pride of all
> Indians in their democracy.
>
> His apologia for Mayawati should also make all politicians and bureaucrats
> realise how strongly Dalits resent the centuries of humiliating oppression
> they have suffered, and how wounded they are by the sense of inferiority
> inflicted on them.
>
> >
>

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