---------- Forwarded message ----------
From: arshad amanullah <arshad.m...@gmail.com>
Date: 2009/6/13
Subject: [arkitectindia] Pasmanda Intellectuals' Forum Questions the
selection process of the Vice-Chancellor (VC) of the Jamia Milia Islamiya
University (JMI), New Delhi


[With apologies for X-posting]

An Open Letter to the President Ms. Pratibha Patil


The last two decades in Indian democracy have witnessed wider
acknowledgement and interrogation of the disproportionate hegemony of
upper castes in the structures of power. Quite clearly such overt
domination of a few elite oligarchic caste groups in decision making
processes runs against the pluralist and democratic ambitions of the
Indian Constitution. The persistence of such trends does not augur
well for the future of this nation.

The legitimacy of the category of caste in non-Hindu (minority)
communities is now officially established. The inclusion of 82 Muslim
caste groups in the OBC list of the Mandal Commission Report in 1990
was a watershed event in this context. The presence of caste in Muslim
community is also reaffirmed by the recent Sachhar Committee Report
and the report of the Ranganath Mishra Commission on Linguistic
Minorities.

Moreover, apart from the official recognition there is a strong
movement among the dalit/backward caste Muslims that is gaining ground
in North India (especially UP and Bihar). The movement is called the
‘Pasmanda Movement’ and it is articulating the anxiety and anger of
the Pasmanda Muslim sections over their blatant social exclusion. It
must be borne in mind that the Pasmanda Muslims (dalit/backward caste
Muslims; also called ajlaf and arzal) constitute about 75% of the
Indian Muslim population (the remaining 25% is formed by the upper
caste ashraf Muslims). The politics of numeric should itself suffice
to suggest that their claims can not be taken lightly. The
marginalisation of Pasmanda Muslims from state and community-controlle
d institutions is an issue that perhaps needs to be urgently
addressed.

In this context, the recent reports about the selection process of the
Vice-Chancellor (VC) of the Jamia Milia Islamiya University (JMI), New
Delhi have once again disappointed the Pasmanda Muslim sections. In
historical terms, ‘Muslim’ institutions like AMU and JMI have
exhibited strong rigidity in accommodating persons from non-ashraf
social locations as VC’s. If the claims of the Pasmanda Movement are
true then not even a single VC in these institutions has been
appointed from the Pasmanda Muslim communities since Independence (Mr.
Hamid Ansari, the former VC of AMU who is usually taken to be a
Pasmanda Muslim arguably comes from an ashraf family). Quite clearly
the empanelment process of the Vice Chancellor in these two
institutions is a strong testimony to such prejudices.

Recently, a ‘Search Committee’ (comprising Justice Saghir Ahmed, Syed
Hamid and Prof. Yashpal) constituted a panel of five persons for the
Vice Chancellorship of JMI (see: The Indian Express, New Delhi
edition, 12 June 2009) and submitted it to the President (visitor to
the University). The panel includes Mr. Afzal Amanullah, Prof.
Mushirul Hasan, Prof. Faizan Ahmad, Mr. Najeeb Jung and Mr. Mohd
Shakeel Ahmad. While two members in the panel are academics, the rest
are bureaucrats. Remarkably, neither the search committee nor the
panel includes even a single name from non-ashraf Muslim communities!

There are credible reports that an IAS officer from the UP cadre Mr.
Anis Ansari, who also comes from a Pasmanda biradari, did offer his CV
for the purpose. Moreover, having served as Secretary Agriculture and
as Agricultural Production Controller (APC) of UP twice he did have
the experience of managing and dealing with the affairs of higher
education (including the prestigious Pantnagar Agriculture
University). Besides, he has also served at the level of Additional
Chief Secretary of UP and has held key positions in the departments of
Rural Development, Industry and Urban Development etc. Yet his name
was not deemed fit to be even mentioned in the panel of five. What is
more remarkable is the fact that all the other bureaucrats favoured
over him are either junior to him or had dissociated themselves from
public service by taking voluntary retirement from the IAS way back
(Mr. Najeeb Jung and Mr. Mohd Shakeel Ahmad). The selection process of
the panel clearly underlines the strong and deeply entrenched
prejudice against the Pasmanda Muslim communities. Afterall, what
explains this anomaly and elision if not caste discrimination of the
worst order?

What is even more intriguing is that India, a nation of one billion
people, is so deficient in human resources that a man in his 80’s, and
with all the problems that old age brings, is allowed to play
arbitrary and decisive roles in the affairs of ‘Muslim’ institutions
in particular and the affairs of the Muslim community in general.
Moreover, this particular person is highly distrusted by the Pasmanda
sections of Muslims and his prejudices against a particular region are
more than evident. He, in the capacity of AMU-VC, outrageously denied
admissions to many students of Bihar. The aggregate of marks awarded
by Bihar School Exam Board were supposed by him to be unduly inflated
and hence he initiated the practice of deducting 5% marks from the
aggregate while preparing the merit list for admissions to 11th
standard in AMU.

Let us reiterate that all these events are being monitored with
anxious curiosity by the Pasmanda Muslim sections and all democratic
citizens of this country. This is high time that the process of
democratisation is initiated in ‘Muslim’ institutions and other
structures of power. The Search Committee, the Executive Council and
other such bodies of JMI, AMU et cetera must be made socially
representative.

In this respect, the appointment of the VC for JMI forms the acid test
for Indian democracy and the commitment of the government of the day
to the issues of social justice and social exclusion. The anger and
frustration is brewing in Pasmanda Muslim communities over these
repeated acts and instances of their structural marginalisation.

 We, therefore, request the President Ms. Pratibha Patil to look into
this matter and do the need-some. Moreover, we urge her to reinitiate
the process of empanelment for the VC of JMI so as to ensure greater
transparency and address the anomalies in the present panel
convincingly. We sincerely hope that she will consider the sentiments
of the huge Pasmanda Muslim masses before arriving at a suitable
decision.


'Pasmanda Intellectuals' Forum, New Delhi


***The Pasmanda Intellectual’s Forum (PIF) is a small informal group
of activists, journalists and intellectuals who deliberate on the
issues concerning pasmanda and other subaltern sections like bahujans,
gender, working classes, tribals and so on. They aspire for a plural
and democratic India and strive to intervene in issues that take
forward this agenda. Their overriding concern is to provide visibility
to marginalized issues by articulating it and bringing it to the
public sphere so that an informed debate can take place on the same.
It does not have a formal hierarchical structure and is facilitated by
a Coordinating Committee. Though it operates out of Delhi it has no
spatial limitations and is open to all democratic citizens from any
caste, creed, gender, class or religious location.

At present the Coordinating Committee comprises Mr. Ashok Yadav
(Patna), Mr. Noor Hasan Azad (Patna), Mohd. Hishamuddin (Patna), Mr.
Raza Abbas (Aligarh), Dr. Mohd. Sajjad (Aligarh), Mr. Khalid Anis
Ansari (New Delhi), Mr.Qasim Ansari (New Delhi), Mr. Naresh Kumar
(Lucknow).***


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-- 
Ranjit

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