[Aditya Nigam is a known political researcher/commentator from the radical
end of the spectrum distinguished for his out-of-the-box views. He is with
the Centre for the Study of Developing Societies (CSDS).
Gautam Sen was once the right hand comrade of Mahadeb Mukherjee, a high
profile Maoist leader following pro-CM/pro-Lin "line". Now he heads a
radical group in Kolkata / West Bengal called Mazdoor Mukti (Workers
Liberation) and brings out a tabloid periodically under the same name.

The interview of "Comrade Manoj" is a document helpful in tracing the
genesis of Maoist influence in Lalgarh, linked to state atrocities in
particular, and its relationship with broader resistance campaign.
The video clip, in terms of a beautiful song, depicts the plight and
aspirations of the *adivasis* (indigenous people) in the most backward
hinterlands of India facing the bulldozer of "development", which menacingly
threatens to take away a lot - including the self-hood - and offer a
little.

An in-depth comparison with Nandigram, on the one hand, and Dantewada, on
the other, would, however, be very much in order.]

I/IV.
http://timesofindia.indiatimes.com/Sunday-TOI/Maoists-breed-in-swamps-of-hunger/articleshow/4681983.cms
 Maoists breed in swamps of hunger and anger21 Jun 2009, 0145 hrs IST,
Aditya Nigam


Media commentary on Lalgarh seems to miss out one crucial fact: Till less
than a month ago, it was not a Maoist fortress but a place where a
fascinating experiment with a new kind of politics was being done. Maoists
were there but they had to go along with the mood inside Lalgarh, which was
certainly not one of forming 'dalams' or roving guerrilla squads. In fact,
as People's Committee Against Police Atrocities (PCPA) leader Chhatradhar
Mahato told The Times of India this week, "if the state government had done
even 10% of what we have done, the situation would have been very
different."

**For more than five months, the PCPA, with popular participation, built
reservoirs, dug tube-wells and built roads in the area. The Lalgarh Sanhati
Mancha, based in Kolkata, collected money and helped set up a health centre.
A committee with five men and five women would take decisions. Compare this
with any other place where Maoists are active and the difference is
immediately apparent. The Maoists, known for their impatience with any kind
of developmental work, put up with this.

In fact, Koteswara Rao, a senior leader in charge of Maoist operations, even
told some journalists that "the CPI(M) government is not implementing any
Central government projects". The reference was clearly to the
non-implementation of the National Rural Employment Guarantee Act (NREGA).
It also showed the extent to which Lalgarh's issues are different from the
ones the Maoists usually like to take up.

All this will be in the past, a few days from now. Already, marauding Maoist
gangs have taken over and emerged in their preferred mode. The model of
Chhattisgarh or Andhra Maoist-dominated areas will be replicated and soon,
there will only be armed Maoist gangs and the armed forces of the state. All
the possibilities offered by democratic politics and developmental
activities, including through the NREGA, will become impossible. One can
even wager that the Maoists will decree the NREGA "unlawful". For, along
with the NREGA and development, comes the state.

True to their style, the Maoist cadres who roamed freely thus far will come
out only under cover of darkness, leaving Lalgarh's hapless inhabitants to
face the brutality of the security forces. This has already begun. Ordinary
people will be arrested and tortured, while the guerrillas move to safer
havens.

The CPI(M) is fond of narcissistically flaunting its world record of 32
years in power in West Bengal as "proof" of its performance. But in the past
two decades, a new kind of virtually totalitarian power has been put in
place. The local panchayat, MLA, district administration, police and the
ubiquitous 'party' act in tandem. There is no avenue forum for redress, no
way to appeal against corruption, non-implementation of schemes and the
absence of simple developmental activity such as water and electricity.
There have been starvation deaths in neighbouring areas and in the tea
gardens in the north but there is no way of even making the CPI(M)
acknowledge this. No other state has such a closed situation, where power
speaks only to itself.

Classically, in such situations, piecemeal correction is impossible.
Discontent slowly builds into anger, waiting for the opportune moment to
strike. That moment began with Nandigram, which showed the arrogance of the
party bosses in dealing with peasants who had long supported them.
Successive elections since then have shown that the dam has broken. Mass
anger was waiting to burst forth and the Maoists were waiting in the wings,
ready to take over. They have taken over. In Lalgarh, we are in for the long
haul.

But the lesson here is not just for the CPI(M). It is for the Congress as
well and for the UPA and everyone else. The poorest of the poor cannot be
left to fend for themselves while the elites party. The NREGA, RTI and
Forest Act are a good beginning but they need to be followed through and
their implementation monitored.

Aditya Nigam is a Fellow at Delhi's Centre for the Study of Developing
Societies. His new book, 'After Utopia: Modernity and Socialism in the
Postcolony', is soon to be published
II.
http://timesofindia.indiatimes.com/No-revolution-for-old-radicals/articleshow/4681964.cms

No revolution for old radicals21 Jun 2009, 0135 hrs IST, Avijit Ghosh


Gautam Sen lived dangerously in the late 1960s and early 1970s. He was part
of a group who took a police sub-inspector hostage in order to get  fellow
college students released from the lock-up. He occasionally drank tea at a
stall in front of a police station even when he was one of the most wanted
men in the area. And like many naxalites of the '70s, he travelled the West
Bengal hinterland by night, trying to build a guerrilla force to annihilate
class enemies. "I was lucky to have failed," he now says.

** Sen, who has given up guerrilla warfare but remains involved with
people's movements, finds it hard to comprehend the Maoists' strategy in
Lalgarh. "After their armed action, the Maoists called it a 'liberated
zone'. It was a huge tactical mistake. By saying so, they allowed the state
to claim the moral high ground and proclaim, 'we are going against
militants'. On the contrary, Nandigram became a legitimate people's movement
cutting across party loyalties because it spoke of land and livelihood. As a
consequence, the state tries to earn credibility to suppress the legitimate
resistance of the poor and the oppressed," he says, with the wisdom of a
62-year-old who has seen it all.

His story is fascinating. He belongs to a middle-class Calcutta home and was
radicalized as a student leader in Durgapur's Regional Engineering College.
By the time he was in his fourth year of college, the Naxalbari movement had
begun. Elsewhere in the world, the Vietnam war and Chinese Cultural
Revolution were happening. Student activism was at its peak. Sen's
life-changing moment occurred on June 1, 1969. A minor traffic accident led
students to battle police near campus. The angry young people ransacked a
police station. When a sub-inspector arrived on campus, he was taken
hostage. The next day, 150 policemen stormed the campus. Every one was
beaten up. One student was killed in the firing. "Till then we had a few
naxalites. But the firing converted at least 30 of us who became
full-timers. At least 600-700 students became naxal sympathizers," says
Sen.

He went underground and became an organizer in Burdwan district. By day, he
stayed in the homes of landless labourers; by night, he travelled around
trying to raise a guerrilla army. Often his only meal would be a bit of
puffed rice. He was allegedly on the police 'hit list'. "On one occasion, I
was asked to leave a shelter at 4 am because it was no longer safe for me,"
he says. By 1973, Sen was disillusioned. "I could see there was no
revolutionary condition as envisaged by our leaders."

He went back to college to get his electrical engineering degree, but never
took a job. Instead, he formed a Marxist study circle and wrote extensively
about the class character of the Indian bourgeoisie and state.

He believes the future is bleak for the radical left movement in West
Bengal. "Today one part of the extreme Left has been Trinamoolized, another
has got NGOized. Some have become Maoists and the rest have formed splinter
groups," he says.

But he says there is space aplenty for those who reject parliamentary
politics as well as Maoist-style guerrilla struggle. "Singur, Nandigram and
Lalgarh indicate the potential of people's initiatives from below.
Unfortunately, there is no leadership or control from below."

But the former rebel is enthused that in places like Argentina and Mexico,
people are coming out with innovative ways of protest. "In Argentina,
workers are taking over factories abandoned by the owners and managing them.
In a small town in Mexico, people set up an alternative form of governance
over a town for several months. Even in Lalgarh, initially the gram
committee of the protestors had equal number of men and women," says Sen. "I
am an optimist by nature. The human race will always find new ways to
struggle."

*
*
III.
http://timesofindia.indiatimes.com/We-will-spread-this-fire/articleshow/4681986.cms

We will spread this fire 21 Jun 2009, 0148 hrs IST, Sukumar Mahato


My name is Manoj. It's not the name my parents gave me, but all my comrades
call me 'Manoj'. My father's name is Dhiren Murmu. I am his second  son and
I am 25. I was born at Bamundanga village in Salboni. I've lived most of my
life in this hopeless village.

Our village falls under the Kansijora gram panchayat. The Left Front has
been in power here for 30 years. Salboni has always been a CPM stronghold.
But, in 30 years, neither the state government, nor the panchayat and Zilla
Parishad took any interest at all in developing this area. We might have
been living in the Stone Age.

When it rains here, the dirt tracks turn muddy and we are forced to drag
ourselves and our cattle through the muck. We are not able to ride our
bicycles or use carts. We don't have clean drinking water. People are forced
to drink filthy, yellow water. After sunset, we live in the dark as there is
no electricity here. No jobs either. During the paddy season, we work in the
fields and then sit idle for the rest of the year. Because we are tribals,
no one has bothered to do anything for us.

In 2002, we got tired of being treated like rodents. So, the villagers got
together and demanded development in our area. This infuriated the local CPM
bosses. The police and Marxists slapped false cases on us, accusing us of
working for the People's War Group (PWG). They branded us Maoists. So we
began to think we might as well join the Maoists.

Things turned nasty quickly. The former police superintendent of West
Midnapore, K C Meena, lodged an FIR against the entire village. Nearly 90%
of the men and teenage boys were charged with being Naxalite. We knew what
was coming. We had to do something to save ourselves.

I was just 18 at the time. I was in class XII at the local school. But, I
too joined in protests against the police. Within days, the police filed a
case against me, my father and brother. They accused all of us of working
for the PWG. We had nothing to do with the PWG. Our family has always
supported the Congress party. In 1998, when Mamata Banerjee formed the
Trinamool Congress (TMC), we switched loyalty to her.

One day, police jeeps rolled into our village, picked up people from their
houses, bundled everyone into their vehicles and dumped all of us into the
Midnapore jail. That was where I first met Maoist leader Sushil Roy. I found
the Maoist ideology very appealing. Roy asked me to join the Maoists so that
I could help the poor. I liked his ideas. Then I met two PWG leaders in
prison. And I realized that neither Congress nor the TMC can stop the CPM's
terror. I also realized that under CPM rule, we had lost the right to speak
up. It was time to take a stand and speak up.

I joined the Maoists. They gave me a new name, a new identity and a new
life. Now, I work for the Lalgarh movement. I joined this great surge of
people last year. On November 5, the police arrived here looking for people
who had blasted landmines at chief minister Buddhadeb Bhattacharya's convoy
at Salboni. In Lalgarh, the police rounded up innocent tribal women and
began to molest and torture them. One woman lost an eye. Others were badly
injured. After this incident, we decided to join the Lalgarh movement. It
was our party's decision. The Maoists always stand with the deprived. We
joined them at Nandigram and Singur. Now, we have joined them in Lalgarh.

It's been easy for us to win the people's support. Most of them have been
victims of torture by police. The people listened to us and joined the
Peoples' Committee against Police Atrocities (PCPA). Opposition party
workers have also supported us. Everybody is rebelling against the CPM cadre
and police.

We know the government forces want to crush us. But, we plan to expand our
area of influence. As soon as we are able to turn Lalgarh and Junglemahal (a
forested area spanning three districts - Bankura, Purulia and West
Midnapore) into a Maoist-dominated area, we will apply our ideology here. We
will undertake development work for the poor. We will raise money through
public donations. And nobody will pay tax to the government anymore.

After victory at Lalgarh, we will expand our fight to the tribal communities
of Jharkhand, Bihar, Orissa and Chattisgarh. Our war has just begun.

IV.
Here is a beautiful video clip on *adivasi* struggles against "development"
to protect the rights over "water, forest and land".

http://www.youtube.com/watch?v=8M5aeMpzOLU

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