Reinforcing presumed religious identities: where are women and
secularists of Muslim countries in Obama’s speech in Cairo?

Friday 5 June 2009 by Marieme Helie Lucas<http://www.siawi.org/auteur36.html>
 http://www.siawi.org/article791.html
June 4, 2009

It is beyond doubt that many people around the world, of various political
opinions and creeds, will feel relieved after the discourse the President of
the USA delivered in Cairo today. It is apparently a new voice, a voice of
peace, quite far from Bush’s clash of civilisations. But is it so?

I presume that political commentators will point at the fact that Obama
equates violence on the side of occupied Palestinians to violence on the
side of Israeli colonizers, or that he has not abandonned the idea that the
USA should tell the world how to behave and fight for their rights, or that
the Israelo-Palestinian conflict is reduced to a religious conflict, or that
he still justifies the war in Afghanistan, etc…

All those are important issues that need to be challenged. However, what
affects me most, as an Algerian secularist, is that Obama has not done away
with the idea of homogeneous civilisations that was at the heart of the
theory of the ’clash of civilisations’. Moreover, his very American idea of
civilisation is that it can be equated to religion. He persistantly opposes
’Islam and the West’ (as two entities- civilisations), ’America and Islam’(
a country vs a religion); he claims that ’America is not at war with Islam’.
In short ’the West’ is composed of countries, while ’Islam’ is not. Old Jomo
Kenyatta used to say of British colonizers : ’when they came, we had the
land, they had the Bible; now we have the Bible, they have the land’.
Obama’s discourse confirms it: religion is still good enough for us to have,
or to be defined by. His concluding compilation of monotheist religious
wisdom sounds as if it were the only language that we, barbarians, can
understand.

These shortcomings have adverse effects on us, citizens of countries where
Islam is the predominant and often the state religion.

First of all, Obama’s discourse is addressed to ’Islam’, as if an idea, a
concept, a belief, could hear him. As if those were not necessarily mediated
by the people who hold these views, ideas, concepts or beliefs. As Soheib
Bencheikh, former Great Mufti of Marseilles, now Director of the Institute
of High Islamic Studies in Marseilles, used to say: ’I have never seen a
Qur’an walking in the street’…

Can we imagine for one minute that Obama would address himself to ’
Christianity’ or to ’Buddhism’? No, he would talk to Christians or
Buddhists… to real people, keeping in mind all their differences. Obama is
essentializing Islam, ignoring the large differences that exist among Muslim
believers themselves, in terms of religious schools of thought and
interpretations, cultural differences and political opinions. These
differences indeed make it totally irrelevant to speak about ’Islam’ in such
a totalizing way. Obama would not dare essentialize, for instance,
Christianity in such a way, ignoring the huge gap between Opus Dei and
liberation theology…

Unfortunately, this essentializing Islam feeds into the plans of Muslim
fundamentalists whose permanent claim is that there is one single Islam -
their version of it -, one homogeneous Muslim world, and subsequently one
single Islamic law that needs to be respected by all in the name of
religious rights. Any study of the laws in ’Muslim’ countries show that
these laws are pretty different from one country to the other, deriving not
just from different interpretations of religion, but also from the various
cultures in which Islam has been spreading on all continents, and that these
supposedly Muslim laws reflect as well historical and political factors
including colonial sources [* <http://www.siawi.org/article791.html#nb%2A>]
- obviously not divine.

This is the first adverse consequence of Obama’s essentializing Islam and
homogeneizing Muslims: as much as he may criticize fundamentalists - which
he calls ’a minority of extremists’-, he is using their language and their
concepts. This is unlikely to help the cause of anti fundamentalists forces
in Muslim countries.

It follows suite that Obama talks to religions, not to citizens, not to
nations or countries. He assumes that anyone has to have a religion,
overlooking the fact that in many instances, people are forced into
religious identities. In more and more ’Muslim’ countries, citizens are
forced into religious practice
[**<http://www.siawi.org/article791.html#nb%2A%2A>],
and pay dissent with their freedom and sometimes with their lives. It is a
big blow to them, to their human rights, to freedom of thought and freedom
of expression, that the President of the USA publicly comforts the views
that citizens of countries where Islam is the main religion are
automatically Muslims (unless they belong to religious minority).

Regardless of the fact that one is a believer or not, citizens may choose
not to have religion as the main marker of their identity. For instance to
give priority or prominence to their identity as citizens. Many citizens of
’Muslim’ countries want to leave religion in its place and delink it from
politics. They support secularism and secular laws, i.e. laws democratically
voted by the people, changeable by the will and vote of the people; they
oppose unchangeable, a-historical, supposedly divine laws, as a process that
is alien to democracy. They oppose the political power of clerics.

Obama is claiming to defend democracy, democratic processes, and human
rights? How can this fit with addressing whole nations through their
supposed, hence imposed, religious identities?

Where is the place for secularists in Obama’s discourse? For their
democratic right to vote laws rather than be imposed laws in the name of
God? For their human right to believe or not to believe, to practice or not
to practice? They simply do not exist. They are ignored. They are made
invisible. They are made ’Muslims’ . Not just by our oppressive undemocratic
governments - by Obama too… And when he talks of his own fellow citizens,
these ’7 million American Muslims’, did he ask them what their faith was or
is he assuming faith on geographical origin?

In this religious straight jacket, women’s rights are limited to their right
to education - and Obama distances himself from arrogant westerners by
making it clear that women’s covering is not seen by him as an obstacle to
their emancipation. Especially, if it is ’their choice’… Meanwhile, Iran is
next door, with its morality police that jails women whose hair slips out of
the said-covering, in the name of religious laws… And what about Afghanistan
or Algeria where women were abducted, tortured, raped, mutilated, burnt
alive, killed for not covering
[***<http://www.siawi.org/article791.html#nb%2A%2A%2A>
]?

At no point does he raise the issue of who defines culture, who defines
religion, who speaks for ’the Muslims’ - and why could not it be defined by
individual women themselves - without clerics, without morality police,
without self appointed, old, conservative, male, religious leaders - if
their fundamental human rights were to be respected. Obviously, Obama trades
women’s human rights for political and economic alliances with ’Islam’…
’Islam’ definitely owns oil, among other things.

No, this discourse is not such a change for an American President: Obama
remains within the boundaries of clashing civilisations- religions. How can
this save us from the global rise of religious fundamentalism, which this
discourse was supposed to counter? He claims that ’as long as our
relationship is defined by differences, this will empower those who sow
hatred…/… promote conflict…’, but the only thing he finds we have in common
is ’ to love our families, our communities, our God’… Muslim fundamentalists
will not disown such a program.
 In God we trust….

 [image: Creative Commons
License]<http://creativecommons.org/licenses/by-nc-nd/3.0/us/>


-- 
Maya S.

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