A very insightful essay. After all the ongoing anti-Muslim harangue in India
is only an imitation of the West.
Farida

---------- Forwarded message ----------
From: mkaradjis <[email protected]>
Date: Sun, Jan 3, 2010 at 5:12 PM
Subject: [GreenLeft_discussion] How Western anti-Muslim bigotry became
respectable: The historic roots of a newl
To: [email protected]




How Western anti-Muslim bigotry became respectable: The historic roots of a
newly resilient ideology
by
ªENER AKTÜRK & MUJEEB R. KHAN*

*ªener Aktürk is a postdoctoral fellow at the Davis Center for Russian and
Eurasian Studies and a visiting lecturer in the department of government at
Harvard University. Mujeeb R. Khan is affiliated with the department of
political science at UC Berkeley and has published widely on Muslim-Western
relations including in "East European Politics and Societies."


http://www.sundayszaman.com/sunday/detaylar.do?load=detay&link=197361&bolum=109

As scholars who work on the centuries-old Islamic presence in Europe and the
continent's first post-Holocaust genocide against, not coincidently, the
Muslims of Bosnia and Herzegovina, we were deeply disturbed but not
surprised that an ostensibly tolerant and pluralistic Western democracy like
Switzerland would vote by a margin of 57 percent to ban the religious symbol
of 400,000 of its Muslim residents because they felt "threatened" by the
grand total of four minarets that exist there.

The Swiss referendum was the tip of an iceberg reflecting both deep and
age-old historic prejudice against a Muslim presence on the continent as
well as a recent concerted ideological campaign to construct Muslims as the
"other" on the part of rightwing racist movements in Europe and their fellow
travelers in the neo-conservative and Southern Evangelical movements in the
US. While secularism and constitutional safeguards for religious freedom are
seen as hallmarks of the post-Enlightenment West, Europe and the West have
traditionally been far more hostile to religious-cultural pluralism than
Buddhist, Confucian, Hindu and Islamic societies, which historically viewed
religious and cultural heterogeneity and pluralism as the natural order of
things. This historic reality explains to a large degree why, in contrast to
Europe, such religious diversity survived into the modern era in these
societies, albeit not always harmoniously. Indeed, the famous thesis of the
Belgian historian Henri Pirenne was that the very notion of "Christendom" or
"the West" first emerged from the ruins of classical civilization in
opposition to northern pagans and southern Muslim and Jewish infidels whose
presence in Europe was actually coterminous with the spread of the Holy
Roman Empire and Church in large areas of the continent.

While Paris was a collection of mud huts, Muslim Cordoba in the 10th century
was the largest and grandest city in Europe with massive public baths,
libraries, universities, underground sewers and even street lighting, which
predated that of London by 700 years. Recent academic contributions by David
Levering Lewis, Maria Rosa Menocal and Michael Hamilton Morgan have
underscored how the uniquely tolerant multicultural civilization of Muslim
Spain and the Levant played a central role in preserving and enhancing the
philosophic and scientific legacy of Greece, Persia, India and China,
directly laying the foundation of the European Renaissance itself. However,
from neo- conservative ideologues such as Geert Wilders and Christopher
Caldwell to Dutch and Austro-German politicians, conveniently forgetting the
Ottoman origins of their tulips and kaffee kultur, the centuries-long
European Muslim historic and cultural legacy has invariably been presented
as transient and alien. Constructed as "aliens" in the European body
politic, it is not surprising that European Muslims, Jews and Roma, from the
Crusades to the Inquisition, and in our own era, the Holocaust and Bosnia,
were the paramount targets of pogroms, ethnic cleansing and even genocide.

Even modern secularizing Western and southeastern European countries have
been historically intolerant of mosques, minarets, synagogues and other
symbolic forms of non-Christian representation. Budapest, Belgrade and
Athens, which lived under Ottoman Muslim rule for centuries, like the fabled
southern Spanish Muslim cities of Granada and Cordoba, did not emerge into
the 20th century with a single surviving mosque.

Even though Athens is home to an estimated 200,000 Muslims, it took enormous
controversy and the Olympic Games to be able to construct a single mosque.
The same impediments are true of a number of European Union member states,
which are obligated to maintain freedom of worship and non-discrimination.
Germany is the EU member state with the largest Muslim population, boasting
a minority estimated at 3 to 4 million people, but its capital city, Berlin,
only has a single mosque with a clearly visible minaret that is located in
the outskirts of the city next to Tempelhof Airport. While Germany has
appropriately made great efforts to restore synagogues, which had been
erased from the skyline in the 1930s, right-wing mobilization against the
building of mosques, as in the case of Cologne, instead of being viewed as
bigotry has been championed by populist politicians and the mainstream
media.

Swiss referendum painfully ironic

The Swiss referendum is particularly painfully ironic since its Muslim
community is to a large extent made up of secular Balkan Muslims who
survived ethnic cleansing and genocide in Bosnia and Kosovo. A hallmark of
the Serbian and subsequent Croatian campaigns was to erase all vestiges of
the unique and priceless Ottoman-Islamic architectural heritage in the
region, with mosques and minarets as particular targets. At the time, one of
the authors, Mujeeb Khan, was involved in lobbying efforts on behalf of the
Bosnian state and had written in "East European Politics and Societies" that
official British and French appeasement of the Serbian genocide reflected
disturbing and deep-seated historic complexes against religious and cultural
minorities in Europe. The White House historian Taylor Branch in his recent
book "The Clinton Tapes" confirmed this, recounting how Paris and London
insisted on maintaining the arms embargo on the defenseless Bosnians. "They
justified their opposition on plausible humanitarian grounds, arguing that
more arms would only fuel the bloodshed, but privately, said the president,
key allies objected that an independent Bosnia would be `unnatural' as the
only Muslim nation in Europe. He said they favored the embargo precisely
because it locked in Bosnia's disadvantage." Branch, in conversation with
Clinton continued: "When I expressed shock at such cynicism, reminiscent of
the blind-eye diplomacy regarding the plight of Europe's Jews during World
War II, President Clinton only shrugged. He said President François
Mitterrand of France had been especially blunt in saying that Bosnia did not
belong, and that British officials also spoke of a painful but realistic
restoration of Christian Europe."

The recent British, French and Serbian policy reflected 19th century
European efforts to solve the Ottoman "Eastern Question" by expelling the
"Turks bag and baggage," in the words of William Gladstone, from Europe in a
campaign of ethnic cleansing which would claim the lives of over 200,000
Ottoman Muslims and render 5 million refugees whose descendants comprise a
good portion of modern-day Turks. While almost all nations commemorate their
suffering and loss, this campaign of genocidal ethnic cleansing and a
similar one against Muslims in the Caucasus and Crimea has hardly been
discussed in the Turkish Republic due to efforts at erasing the past after
the founding of the republic. At the time of the Bosnian slaughter, one of
the writers, Mujeeb Khan, was the first to accurately predict that callous
bigotry and indifference to the plight of highly secular and pacific
European Muslims by the Western architects of "the new world order" in Iraq
would catalyze militant movements across the Islamic world. He also pointed
out that since the breakup of the Ottoman state, the Islamic world, unlike
China and India, lacked for the first time a regional hegemon capable of
preventing external invasions and undertaking industrial, technological and
social development on a global scale and predicted that a democratizing
Turkey would embrace her Ottoman-Islamic past and historic role of providing
leadership and cohesion in the Muslim world. Such a momentous change is now,
of course, under way with the election of the Justice and Development (AK
Party) and the development of the neo-Ottoman foreign policy, which has
aroused tremendous popular support throughout the Muslim world and which,
along with the re-emergence of China and India, might shift the global
balance of power away from the West, where it has resided since 1750.

Borrowing from the tool kit of demagogues

Sadly, the disgraceful example of bigotry and chauvinism set by Francois
Mitterrand in Bosnia has been continued by the current French president,
Nicolas Sarkozy. Instead of joining his foreign minister and prominent human
rights activist Bernard Kouchner in condemning the Swiss referendum, Sarkozy
wrote an editorial in Le Monde expressing sympathy and called upon French
minorities to practice their faith "discreetly" while "humbly" deferring to
the centrality of Christian culture and history in what is ostensibly a
hyper-secular and egalitarian state. The high-profile intervention was part
of his recently launched "debate on national identity" meant to appeal to
populist French resentment of racial and religious minorities. Borrowing
from the tool kit of demagogues everywhere, Sarkozy identified a few dozen
burqa-wearing women in a country of 65 million as the gravest threat
confronting the nation. A few days after Sarkozy's Le Monde essay, the main
mosque in the town of Castres was vandalized with swastikas and graffiti
stating "France for the French" and "Sieg Heil." France's leading
anti-racism organization, SOS Racisme, noted that such incidents and even
more serious ones involving murder and injury grew out of the politically
expedient appeals to racial and religious fears and intolerance by leading
politicians starting with the president of the republic himself.

The legitimation of anti-Muslim and anti-immigrant bigotry in the European
mainstream has allowed formerly ostracized far-right Neo-Nazi and
Fascist-oriented groups such as the British National Party, the Vlaams
Belang of Belgium, the Liga Norda of Italy, the National Front in France and
the Danish and Swiss people's parties to present themselves as respectable
political movements. They have done this by distancing themselves from
traditional anti-Semitic ideology, which continues to be viewed as abhorrent
and often illegal, while openly espousing anti-Muslim bigotry, which is seen
as much more politically correct and often reflecting mainstream political
and media opinion.

In this, they have been greatly helped by anti-Muslim American
neo-conservatives allied with people such as Mark Steyn, Daniel Pipes,
Norman Podhoretz and Charles Krauthammer. During the Obama presidential
campaign, the use of Muslim identity as a slur and form of innuendo was as
vicious as any anti-Semitic whispering campaigns found in troubled parts of
Eastern Europe. CAIR, the Council on American-Islamic Relations, and Glenn
Greenwald of Salon.com have documented how leading Republican politicians
have long casually spewed anti-Muslim bigotry without any repercussions.
Congressman Peter King of New York has stated that "there are too many
mosques in this country," and GOP representatives Sue Myrick (North
Carolina), John Shadegg (Arizona), Paul Broun (Georgia) and Trent Franks
(Arizona) have collaborated with the far-right extremist and white
supremacist Dave Gaubatz in demanding that young American Muslims not be
allowed to serve as interns in Congress.

An unholy alliance

In this anti-Muslim campaign, neo-conservatives have an unholy alliance with
followers of Armageddon theology in many Southern Evangelical churches,
including the likes of Sarah Palin, who view Muslims as the anti-Christ and
feel that Jesus will not return until the Al-Aqsa Mosque and the Dome of the
Rock are destroyed and the Jewish Temple replete with animal sacrifices in
Jerusalem rebuilt. Both the reverends Pat Robertson and Franklin Graham have
demanded that Islam be banned as a violent religion while enjoying intimate
ties with the highest levels of the GOP and while continuing to preach a
theology of hate, itself directly linked to historical crimes against
African, Native, Hispanic and Asian Americans in the US. Such views and
those of European anti-Muslim bigots such as Wilders and the late Oriana
Fallaci, who channeled Der Stürmer in complaining that Muslims breed like
rats, have been given prominent positive coverage in neo-conservative media
outlets like the Weekly Standard, The National Review, The Wall Street
Journal and of course Fox News. The problem with these forms of bigotry is
that they quickly spread to other ethnic, racial and religious targets as
well, as witnessed by recent anti-Hispanic and anti-immigrant hysteria in
the US, posing ominous questions about the future of coexistence in now
extremely diverse Western societies.

Bigots and chauvinists, like bullies everywhere, direct their vitriol toward
those seen as weak and defenseless. Because China and India have emerged
with a continental-scale hegemonic state and market structure in their
historic domains of civilization, they are treated with great deference by
Western statesmen and would-be hate-mongers like Rupert Murdoch of the News
Corporation alike, a lesson Muslims would do well to ponder in the wake of
campaigns of genocide, ethnic cleansing and destruction in their historic
lands.



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