Listen to the heroes of Israel

John Pilger <http://www.newstatesman.com/print/201002250009#>

http://www.newstatesman.com/international-politics/2010/03/pilger-israel-rami-nurit
<http://www.newstatesman.com/print/201002250009#>

Published 25 February 2010

The moral courage of Israeli dissidents.

I phoned Rami Elhanan the other day. We had not spoken for six years and
much has happened in Israel and Palestine. Rami is an Israeli graphic
designer who lives with his family in Jerusalem. His father survived
Auschwitz. His grandparents and six aunts and uncles perished in the
Holocaust. Whenever I am asked about heroes, I say Rami and his wife, Nurit,
without hesitation.

Soon after we met, Rami gave me a home videotape that was difficult to
watch. It shows his daughter Smadar, aged 14, throwing her head back,
laughing and playing the piano. "She loved to dance," he said. On the
afternoon of 4 September 1997, Smadar and her best friend, Sivane, had
auditions for admission to a dance school. She had argued that morning with
her mother, who was anxious about her going to the centre of Jerusalem. "I
didn't want to row," said Nurit, "so I let her go."

Rami was in his car when he turned on the radio to catch the three o'clock
news. There had been a suicide bombing in Ben Yehuda shopping precinct. More
than 200 people were injured and several were dead. Within minutes, his
mobile phone rang. It was Nurit, crying. They searched the hospitals in
vain, then the morgue; and so began, as Rami describes it, their "descent
into darkness".

Rami and Nurit are two of the founders of the Parents Circle, or Bereaved
Families Forum, which brings together Israelis and Palestinians who have
lost loved ones. "It's painful to acknowledge," he said, "but there is no
basic moral difference between the [Israeli] soldier at the checkpoint who
prevents a woman who is having a baby from going through, causing her to
lose the baby, and the man who killed my daughter. And just as my daughter
was a victim [of the occupation], so was he." Rami describes the Israeli
occupation and the dispossession of Palestinians as a "cancer in our heart".
Nothing changes, he says, until the occupation ends.
Open your eyes

Every "Jerusalem Day" - the day Israel celebrates its military conquest of
the city - Rami has stood in the street with a photograph of Smadar and
crossed Israeli and Palestinian flags, and people have spat at him and told
him it is a pity he was not blown up, too. And yet he and Nurit and their
comrades have made ­extraordinary gains. Rami goes to Israeli schools with a
Palestinian member of the group, and they show maps of what ought to be
Palestine, and they hug each other. "This is like an earthquake to children
who have been socialised and manipulated into hating," he said. "They say to
us, 'You have opened my eyes.'"

In October, Rami and Nurit sat in the Israeli high court as the state
counsel, "stammering, unprepared and unkempt", wrote Nurit, "stood like a
platoon commander in charge of new recruits and refuted . . . allegations".
Salwa and Bassam Aramin, Palestinian parents, were there, too. Tears
streaked Salwa's face. Their ten-year-old daughter, Abir Aramin, was killed
by an Israeli soldier firing a rubber bullet point-blank at her small head
as she stood beside a kiosk buying sweets with her sister. The judges seemed
bored and one of them remarked that Israeli soldiers were rarely indicted,
so it would be best to forget it. The state counsel laughed. This was
normal.

“Our children," said Nurit, at a rally last December to mark the first
anniversary of the Israeli assault on Gaza, "have learned this year that all
the disgusting qualities which anti-Semites attribute to Jews are actually
manifested among our leaders: deceit, greed and the murder of children . . .
What values of beauty and goodness can we squeeze into such a sophisticated
apparatus of brainwashing and reality distortion?"

Rami now tells me the high court has decided to investigate the case of Abir
Aramin after all. This is not normal: it is a victory. “Where are the other
victories?" I asked him.

“In America last year, a Palestinian and I spoke five times a day in front
of thousands. There is a big shift in American public opinion, and that's
where the hope lies. It's only pressure from outside Israel - from Jews
especially - that will end this nightmare. People in the west must know that
while there is a silence, this looking away, this profane abuse of Israel's
critics as anti-Jew, they are no different from those who stood aside during
the days of the Holocaust."
Guilty silence

Since Israel's onslaught on Lebanon in 2006, its devastation of Gaza in
2008-2009, and Mossad's recent political murder in Dubai, the criminality of
the Israeli state has been impossible to disguise. On 11 February, the
influential Reut Institute in Tel Aviv reported to the Israeli cabinet,
which it advises, that violence had failed to achieve Israel's ends and had
produced worldwide revulsion instead.

“In last year's Gaza operation," the report said, "our superior military
power was offset by an offensive on Israel's legitimacy that led to a
significant setback in our international standing and will constrain future
Israeli military planning and operations." In other words, proof of the
murderous, racist toll of Zionism has been an epiphany for many people;
justice for the Palestinians, wrote the expatriate Israeli musician Gilad
Atzmon, is now "at the heart of the battle for a better world".

However, his fellow Jews in western countries, such as Britain and
Australia, whose influence is critical, are still mostly silent, still
looking away, still accepting, as Nurit said, the "brainwashing and reality
distortion".

And yet the responsibility to speak out could not be clearer, and the
lessons of history - family history for many - ensure that it renders them
culpable should their silence persist. For inspiration, I recommend the
moral courage of Rami and Nurit.

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