http://links.org.au/node/1558

"..Several conclusions emerge from the above examination of the Chinese
experience. First, China’s market reform process has led not to a new form
of (market) socialism, but rather to the restoration of capitalism (although
‘with Chinese characteristics’). Concretely, the Chinese growth process has
given rise to a new political economy that is hostile to the goals of
socialism: the promotion of all-rounded human development; solidaristic
relations; cooperative planning and production for community needs; and
collective or social ownership of productive assets. Thus, the Chinese
experience stands as a clear warning: socialism cannot be built through the
use of markets and a closer integration with global capitalist accumulation
dynamics.

Second, China’s economic experience reveals much about the nature of
contemporary capitalism. China is considered a model developer; the country
has achieved a sustained and rapid rate of growth, attracted massive inflows
of productive capital, and is exporting ever more sophisticated manufactured
goods. Yet, these accomplishments have not translated into meaningful gains
for growing numbers of Chinese workers. In fact, workers in China face
living and working conditions increasingly similar to those in Latin America
and Africa, regions where most countries are considered development
failures. Therefore, it appears that the answer to worker problems in
Africa, Latin America, and elsewhere for that matter, is not to be found in
supporting policies designed to achieve ‘successful’ capitalist development,
especially those designed to replicate the Chinese experience.

Third, China’s growth trajectory has become tied to and dependent upon
existing accumulation processes shaped by transnational capitalist dynamics.
As a result, China cannot be counted on to assist in the creation of a
radically new economic system. This does not mean that trade with China is
to be avoided. It also does not mean that Chinese elites and western
(especially US) elites see eye to eye on all geopolitical issues. Capitalist
competition is real and differences between these elites can and often does
create openings that are helpful for other countries, especially those in
the third world. At the same time, since Chinese elite interests are
structurally shaped by capitalist imperatives, there are limits to the types
of changes that Chinese leaders can be expected to support.

Growing numbers of people in China are openly and directly challenging their
country’s growth strategy. Even more noteworthy, these challenges are now
fueling political discussions and debates (many of which are taking place on
electronic chat rooms and bulletin boards) about the nature and significance
of Mao era experiences and
socialism.[54]<http://links.org.au/node/1558#_ftn54>To this point,
farmer and worker participants appear focused on refuting the
false claims of ruling elites that the Mao period was both a social and
economic disaster by drawing on their own life experiences to illustrate the
accomplishments of that period, in particular employment and social security
and a sense of national purpose.

This process of political renewal is taking place under very difficult
conditions due, most importantly, to the ongoing repression of grassroots
organizing and activism by the Communist Party. Additional challenges
include tensions between immigrant and urban born workers over jobs and
access to social services; confusion caused by Chinese Community Party
claims to be building socialism; and the fact that the strongest resistance
to Party policies comes from those that continue to uncritically praise
Maoism, despite the fact that Mao generally opposed farmer and worker
self-organization and direct participation in political and economic
decision-making. Despite their current limitations, these struggles,
discussions, and debates represent a promising development. It makes our own
efforts to better understand the nature of the Chinese reform experience
ever more important. "
[Martin Hart-Landsberg is a professor in the Department of Economics, Lewis
and Clark College, Portland, Oregon 97219 USA.]

You cannot build anything on the foundations of caste. You cannot build up a
nation, you cannot build up a morality. Anything that you will build on the
foundations of caste will crack and will never be a whole.
-AMBEDKAR



http://venukm.blogspot.com

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http://kmvenuannur.livejournal.com

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