SORRY TO INFORM YOU THE SAD DEMISE OF Dr.HARI P SHARMA, THE REVOLUTIONARY

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From: SANSAD <[email protected]>
Date: Fri, Mar 19, 2010 at 9:30 AM
Subject: HARI SHARMA - OBITURY
To:



HARI SHARMA
1934-2010

It is with deepest sorrow that we announce the death of our friend and
comrade, Hari Prakash Sharma, on March 16 following a prolonged battle with
cancer. Hari took his last breath in his home of 42 years at Burnaby (a
suburb of Vancouver), British Columbia, surrounded by his comrades Harinder
Mahil, Raj Chouhan, and Chin Banerjee. All of them had come together in 1976
to form the Vancouver Chapter of the Indian People's Association in North
America (IPANA), which had been founded by Hari and many others at a meeting
in Montreal in 1975.

Hari was born on November 9, 1934 at Dadri in Uttar Pradesh though his
family came from Haryana. His father was a railway employee, so he moved
from one place to another wherever his father was posted. Hari received his
BA from Agra University and his Master's in Social Work from Delhi
University*.* The insight into the social life of India Hari got from his
travels by train enabled by his father's employment in the railways and his
extensive travels by foot through the villages of India stimulated Hari to
start writing short stories in Hindi. Hari is regarded as one of the finest
writers of short stories in Hindi and many people had urged him to resume
his writing in Hindi. One of his stories was adapted as a play and staged in
New Delhi.

Hari moved to the US in 1963 for further education and did his Master in
Social Work from the Case Western Reserve University, Cleveland, Ohio, in
1964 and Ph.D. in sociology from Cornell University, Ithaca, NY in 1968. He
taught briefly at UCLA before accepting a position at Simon Fraser
University*, * British Columbia in 1968, where he stayed  till his
retirement in  1999. He was honored by the University as Professor Emeritus.

Hari, like many enlightened academics of the 1960's plunged in the
anti-Vietnam war movement in the US and Canada. This is also the period when
he espoused Marxism, which ideology he held dearly and steadfastly until his
death.

As a member of the Faculty of Simon Fraser University he became a champion
of the academic rights of colleagues who were faced with the threat of
dismissal for their support of the student-led movement for democratizing
the university. He became an associate and friend of another Marxist
Kathleen Gough, who was suspended for her political activities.  Kathleen
Gough and Hari P. Sharma co-edited the 469-page book*,** Imperialism and
Revolution in South Asia*, which was published in 1973 by the Monthly Review
Press, New York.  The book was sought by political activists of that time
and many people know of Hari as an eminent leftist scholar because of that
book.
.
The 1960's were a period of international revolutionary upheaval. The
Naxalbari peasant uprising happened in the spring of 1967. Hari was greatly
inspired by it. He went to India and visited Naxalbari area.  It is then he
got committed to the path opened by Naxalbari and retained his faith in its
ultimate success until his last days, while many of his comrades had simply
written off Naxalbari as a thing of the past. Hari developed contact with
peasant revolutionaries and maintained a living contact till his last days.


While associating with the Naxalbari movement in India, Hari carried on
anti-imperialist work in Vancouver through the weekly paper,* Georgia
Straight*, published by the Georgia Straight Collective, of which he was a
founding member. In 1973 Hari went to the Amnesty International in London
and the Commission of Jurists in Geneva and sent a written representation to
the UN Human Rights Commission to publicize the condition of more than
thirty-thousand political prisoners in Indian jails.

In 1974 he and his comrade Gautam Appa of the London School of Economics
organized a petition of international scholars to protest the treatment of
political prisoners in India, which he handed to the Indian Consulate in
Vancouver, BC on August 15 of the same year.

In 1975 Hari enthusiastically accepted an invitation from his friends in
Montreal. He along with many others founded the Indian People's Association
in North America (IPANA) on June 25, 1975, exactly on the same day on which
Indira Gandhi declared the State of  Emergency in India. Hari's tireless
work against dictatorship in India and in defense of political prisoners and
oppressed peoples, and his energetic organization of progressive people
across North America in the struggle against Imperialism and for social
justice, led to the revocation of his passport by the Indira Gandhi
government in 1976.

Having engaged in various anti-racist struggles in the 1970s, IPANA in
Vancouver, under Hari's leadership became a primary force in the formation
of the British Columbia Organization to Fight Racism (BCOFR: 1980), which
proved to be an extremely effective instrument against the tide of racism in
the province at the time. Hari and IPANA also played a leading role in the
formation of the Canadian Farmworkers' Union (CFU: 1980), which for the
first time took up the cause of farm workers who had been historically
excluded from protection under the labour laws and any protective
regulation.

>From the 1980s Hari's work also began to focus on the condition of
minorities in India, which came to a crisis with the attack on the Golden
Temple and the massacre of Sikhs in Delhi in 1984 following the
assassination of Indira Gandhi. Hari stood firm in his defense of the human
rights of Sikhs and, increasingly of Muslims who became the primary targets
of the rising Hindutva forces gathered under the banner of the Bhartiya
Janata Party. He organized a parallel conference on the centralization of
state power and the threat to minorities in India to coincide with the
Commonwealth Conference in Vancouver in 1987.

In 1989 Hari brought large sections of the South Asian community together to
form the Komagata Maru Historical Society to commemorate the 75th
anniversary of the Komagata Maru incident, in which Indian immigrants
traveling to Canada on a chartered ship were turned away from the shores of
Vancouver by the racist policies of the Canadian Government. As a result of
the society's work a commemorative plaque was installed in Vancouver. In
2004, during a screening of the documentary film on this incident by Ali
Kazimi,* Continuous Journey,* the Mayor of Vancouver presented a scroll to
Hari dedicating the week to the memory of Komagata Maru.

Following the attack on Babri Masjid in December 1992 Hari became the prime
mover in the formation of a North American organization dedicated to the
defense of minority rights in India called, Non-resident Indians for
Secularism and Democracy (NRISAD). This organization brought together
Hindus, Sikhs, Muslims, and Christians of origin in South Asia through
educational and cultural activities. It had its most significant moment in
Vancouver in 1997, when it celebrated the 50th anniversary of the
independence of India from colonial rule by bringing together people from
the entire spectrum of the South Asian community to focus on how much
remained to be done on the subcontinent and the urgent need for peace
between Pakistan and India.
 Recognizing the need to build a North American front against the growing
menace of Hindutva fascism in India, Hari travelled to Montreal in September
1999 to join the founding of International South Asia Forum (INSAF). He
became is first President and organized the Second Conference in Vancouver
from Augst10-12, 2001.


Hari's leadership again led to the development of NRISAD into South Asian
Network for Secularism and Democracy (SANSAD) in Vancouver to embrace the
necessity of going beyond a focus on India to the entire South Asian region
in the quest of peace and democracy based on secularism, human rights and
social justice. SANSAD has pursued these goals vigorously, condemning the
massacre of Muslims in Gujarat in 2002 (for which he was denied a visa to go
to India), championing the human rights of Kashmiris, promoting peace
between Pakistan and India, supporting the rights of women in Pakistan,
condemning violence against journalists and academics in Bangladesh,
supporting the movement for democracy and social justice in Nepal, and
defending the human rights of Tamils under the attack of the Sri Lankan
state.

Besides being an able political organizer and a gifted writer of short
stories, Hari was also a talented photographer. He photographed the common
people of India, their lives and struggles. His photographs hang in many
homes and have been displayed in many exhibitions. He proved himself to be
an excellent director of political drama.

Political ideals remain steadfast. However, there has, naturally been,
divergence of opinion on the strategy and tactics of achieving these ideals.
During the course of long political activity of more than 50 years, Hari
made many friends and comrades. It is natural that among these comrades
there also arose disagreements on many issues. Nevertheless, Hari remained a
comrade or a friend of all of them and they all are deeply saddened by his
passing away.

Hari leaves behind him a legacy of activism in the service of the oppressed.
He is an inspiration to engagement in the struggle for a better world, to a
never-flagging effort to create a world without exploitation, without
imperialist domination, without religious, caste, ethnic or gender
oppression, a world that Marx envisioned as human destiny.* *

Chin Banerjee
Harinder Mahil
Raj Chouhan
Daya Varma
Vinod Mubayi
Charan Gill



-- 

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"If we fight, we may not always win, but if we don't fight, we will surely
lose."
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Savad Rahman||
Subeditor ||
Madhyamam weekly||
Kozhikode 12 || Mob:9995431420 ||

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