http://radicalnotes.com/content/view/129/39/

<http://radicalnotes.com/content/view/129/39/>Kanu Sanyal: A Long March Ends
Wednesday, 31 March 2010

* Gautam Sen*

It was a heroic emergence. It is a tragic departure. In the middle there lay
a long tortuous path to traverse.

Kanu Sanyal was both an architect and a product of the Spring Thunder of
Naxalbari upsurge in 1967. An eruption that spread the call of armed
uprising and seizure of state power. Its culmination notwithstanding, it
played a historic role as a rebellion against the "parliamentary path of
revolution" purveyed by the traditional communist current in Indian
politics.

Kanu Sanyal and his close comrade-in-arm, Jangal Santhal, turned into
revolutionary icons both for the youth and the peasantry of this country.
Kanu Sanyal, along with some of his comrades, visited China secretly and met
Mao Zedong and Zhou Enlai and exchanged views over the prospects of Indian
revolution. It was Sanyal who acquainted the world with the "contribution of
Charu Mazumdar" in the Naxal uprising and the communist "fight against
revisionism".

He also became one of the enthusiastic leaders who championed what nowadays
is famous as the CM line, and tried to establish the "revolutionary
authority of Charu Mazumdar". (Ref: 'Be cautious of those who want to
dismantle the revolutionary authority of Charu Mazumdar'.) The privilege to
announce the formation of a new party – the Communist Party of India
(Marxist-Leninist) – conferred on Kanu Sanyal on May 1, 1969, served to
underscore his electrifying charisma and the revolutionary esteem he was
held in those days.

On the fundamental question, 'What road is to be followed by the Indian
revolution?', his analysis then was: "The Indian revolution must take the
road of relying on the peasants, establishing base areas in the countryside,
persisting in protracted armed struggle and using the countryside to
encircle and finally capture the cities. This is Mao Tse-tung's road, the
road that has led the Chinese revolution to victory, and the only road to
victory for the revolutions of all oppressed nations and peoples." He
pointed out, "The specific nature of the Indian revolution, like that of the
Chinese revolution, is armed revolution fighting against armed
counter-revolution; armed struggle is the only correct road for the Indian
revolution; there is no other road whatsoever." He further believed "the
spark in Darjeeling will start a prairie fire and will certainly set the
vast expanses of India ablaze." (Ref: 'Report of the Terai Movement',
published at the end of 1968.)

Towards the end of 1972, Kanu Sanyal started questioning the CM line.
Subsequently, one of the main founders of the CPI(ML) publicly declared that
not only was the formation of a new party a great blunder, it was the
product of a handful of conspirators who moved away from the lessons of
Naxalbari movement, which he still believed to be a milestone. In April
1973, he wrote 'More on Naxalbari' where he categorically challenged the
claim that the Naxalbari uprising was the product of the application of CM's
theory, especially his 'The Eight Documents', which was circulated among the
members of Darjeeling district committee of the CPI(M) long before the
uprising. In none of these declarations, statements or writings, was there a
serious critical self-evaluation, though Sanyal admitted a Himalayan blunder
had been committed.

Being consistent with his evaluation about the formation of the CPI(ML), he
refused, unlike other ML fractions, to tag the post-split network he led as
CPI(ML) with this or that nomenclature within parenthesis. However, after
subsequent splits and mergers he finally agreed in 2005 to be the general
secretary of the party that was named CPI (ML) without any further
appelation.

He criticised the CM line, especially the line of "annihilation of class
enemy"; he revised and redrafted a number of tactical lines; but he could
not go beyond the general orientation projected in the Terai Report and
adopted by the undivided CPI(ML). As a consequence, he imprisoned himself
within the narrow and blind confines of endless permutation-combination of
grouping and regrouping of the 'communist revolutionaries'. He admitted the
Himalayan blunder, but could not stretch his capabilities enough to take the
rectification drive to the desired level. When thousand inner-party
struggles within the 'communist revolutionaries' continued to produce only
further disillusionment, demoralisation and fragmentation, a personality of
the stature of  Kanu Sanyal could have been in the forefront of a mission to
impart communist inquisitiveness and genuine search for an alternative path
of class struggle. A path that would inspire the masses to fight and change.

Dream shattered, mission unaccomplished, he, however, never stopped his
journey to organise and reorganise the toiling masses. It is, indeed, a
matter of great regret that though he took earnest initiative to organise
different sections of the workers, especially the tea garden workers, he
neither gave due importance to the historical potential of the working class
in changing the world and society, nor let his revolutionary energy flow
towards the self-emancipation of the working class, either in his
theorisation or his practice.

Kanu Sanyal is dead. Long Live his solitary and collective drive towards
communism!

-- 
Peace Is Doable

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