[The mass upsurge that eventually unseated the Nepal monarch Gyanendra on
April 24 2006 is known as Janandolan (People's Movement) II.
The original version dates back to 1990 ushering in faltering constitutional
democracy under the tutelage of the monarchy.

The UCPN(M) had repeatedly tried to trigger similar upsurge since
Prachanda's resignation on May 4 2009 as the Prime Minister followed by, his
erstwhile comrade, Madhav Nepal taking over, on May 25, with Prachanda
continuing as the caretaker PM in the interlude. But despite pretty
impressive shows of organised strength on the streets, they repeatedly
failed. The magic just eluded them.
This current phase, beginning on May 1 with a huge rally followed by
indefinite strike till Nepal resigns, was their "final" attempt. Despite
nail biting uncertainties, they have again failed. This time, they tried
hardest. So the fall is harder. The magic simply refused to materialise.
And the massive Peace Rally in Kathmandu on Friday, May 7, morning, apart
from the breaking out of violent clashes between the local residents and
strike enforcers at various sites particularly since the previous day, was
evidently the game changer.

But that does, however, not wipe out their pretty large committed support
base, particularly in the villages.
The turmoil and unrest would therefore continue. So a reconciliation of
sorts is a must. All the players must come to the negotiation table. But the
UCPN(M) would now play with a decidedly weaker hand.
That, however, does not *ipso facto* rule out the possibilities of Prachanda
regaining his Prime Ministerial chair once again. But on the crucial issue
of integration of the Maoist PLA with the Nepal Army, the terms are bound to
be far less favourable than had been earlier anticipated. Ditto on other
contentious issues.]

I/IV.
http://www.nepalnews.com/main/index.php/news-archive/1-top-story/5902-situation-returning-to-normalcy-throughout-the-country.html

<http://www.nepalnews.com/main/index.php/news-archive/1-top-story/5902-situation-returning-to-normalcy-throughout-the-country.html>
Situation
returning to normalcy throughout the country Saturday, 08 May 2010 09:46

Normal life throughout the country that was badly hit by the prolonged
general strike of the Unified CPN (Maoist) is returning to form Saturday
after the withdrawal of the strike.

Vehicles are back on the street and markets have started to open. People who
were stranded in various places due to lack of transportation have started
heading out to their destinations.

Fresh vegetables and fruits have been transported to Kathmandu and other
cities in large quantities. The price of vegetables has seen a sharp decline
following the extra supply.

Although, government offices, most private offices and banking institutions
and academic institutions and whole-sale market have remained closed today
being Saturday, people are seen relieved in the hope of resuming their
official works from Sunday. Most people were confined in their residences
and forced to postpone their work, while many others were forced to walk to
their destinations due to the bandh.

Some Maoist cadres who had come from various districts to the capital and
other cities for the party's general strike have started to return on their
own, while others have stayed back for the mass assemblies to be organised
Saturday.

The UCPN (Maoist) has said, it will vacate schools and colleges that it has
been using as temporary camps to house its cadres to allow the academic
institutions run.

II.
http://www.nepalnews.com/main/index.php/news-archive/2-political/5907-pm-welcomes-maoist-decision-to-withdraw-strike.html
PM welcomes Maoist decision to withdraw strike Saturday, 08 May 2010 11:14

Prime Minister Madhav Kumar Nepal has welcomed the decision of the Maoist
leadership to withdraw the nationwide general strike they had called for
last six days.

In a statement on Saturday, PM Nepal said the decision would play a positive
role for discussion, consensus and cooperation among the political forces.
He said, the parties have no alternative to consensus and cooperation to
ensure that peace process concludes and a new constitution is written.

He urged the Maoists to seek solution of all problems through consensus,
constitution principles and democratic values.

He expressed hope to reach a national consensus after ensuring conclusion of
peace process, environment to ensure constitution, transformation of the
Unified CPN (Maoist) into a civilian party, integration and rehabilitation
of the Maoist combatants, dismantling paramilitary structure and returning
the seized properties to their rightful owners.

III.
http://www.ekantipur.com/the-kathmandu-post/2010/05/07/top-story/maoist-militant-music-greets-peace-marchers/208018/

Maoist militant music greets peace marchers

KATHMANDU, MAY 07 -
In a bid to exert pressure on the political parties for timely constitution
and peace, thousands of people from all walks of life on Friday participated
in a mass assembly at Basantapur. The peace assembly was organised by
Federation of Nepalese Chambers of Commerce and Industries (FNCCI), Nepal
Chamber of Commerce and Professionals’ Alliance for Peace and Democracy,
among others.

The organisers gave a two-day ultimatum to the political parties to reach
consensus and find a way out of the deepening political deadlock in the
country. FNCCI President Kush Kumar Joshi, Nepal Bar Association President
Prem Bahadur Khadka along with actors Madan Krishna Shrestha and Hari Bansha
Acharya addressed the gathering. They called on the political parties to
forge consensus at the earliest. “Peace is the only thing the people want at
this time. We urge all political parties to find a way out of political
deadlock and bring respite to the people,” said Joshi.

Though the rally was organised mainly to demand that the political parties
resolve their differences, it did not stop the attendees from venting their
anger on the Maoists for having called the indefinite strike. After the
assembly, hundreds of people marched through New Road, Bhotahiti, Jamal,
Ratna Park, Bhadrakali and Sundhara. Tension flared up at Bhotahiti,
Ratnapark and Exhibition Road after baton-wielding Maoist cadres attacked
the participants of the rally. Over a dozen people, including two police
personnel were injured in a stampede following the attack on Exhibition
road. Maoist CA member Renu Chand was also injured.  Police resorted to
force and lobbed over three dozen teargas shells to bring the situation
under control.

Early in the morning, Maoist cadres also obstructed a large number of people
at Kupondole, Dilli Bazaar and Chabahil who were heading to take part in the
peace rally. The Maoist cadres accused them of hatching a conspiracy to
retaliate against banda enforcers. Seven persons were injured in the Maoist
attacks in Kupondole and Pulchowk. When asked why they intervened in the
peace rally, Young Communist League Valley-in-Charge Chandra Bahadur Thapa
‘Sagar’ claimed that the participants of the peace assembly were hired goons
and supporters of the ousted monarchy.

Enraged at having to turn back, the disappointed people vandalised a vehicle
belonging to the Maoists near Krishna Temple in Patan. Shortly after, a
massive clash ensued between the Maoist cadres and locals there, said SP
Bikram Singh Thapa of Lalitpur Metropolitan Police Range.

Jorpati area, which had remained tense on Thursday following skirmishes
between locals and Maoist cadres, also witnessed a tense situation after
locals pelted stones at Maoist cadres from rooftops. The situation
deteriorated after hundreds of Maoist cadres from Chabahil, Gaushala and Old
Baneshwor reached there for retaliation. According to DSP Govinda Pariyar,
police lobbed three teargas shells and used force to disperse the
protesters. At least two security personnel were injured in course of
clashes.

IV.
http://www.ekantipur.com/the-kathmandu-post/2010/05/07/features/anatomy-of-the-general-strike/208042/

ANATOMY OF THE GENERAL STRIKE
*
*
*Aditya Adhikari*
*
*
*MAY 07 -
Over the course of the last week, Kathmandu’s inhabitants witnessed for the
first time the techniques of mass mobilisation the Maoists had employed in
their rural strongholds during the course of their armed movement against
the state. In hundreds of gatherings across the city were repeated versions
of the mass meeting at Khula Manch on Saturday. In carefullychoreographed
and ritualised ceremonies, Maoist leaders began with prolonged greetings
culminating in a revolutionary salute and then asked those present to raise
their fists in silence in memory of the “martyrs” of the conflict. The
objective, of course, as during the war, was to create the sensation among
those watching, most of whom had only observed the “People’s War” from a
distance and had encountered Maoists properly only after the signing of the
peace agreements, that they too were part of a great movement against an
oppressive state.

The Maoist party thus tapped into the longing among large numbers of people
for mass release attained through the sensation of the dissolution of the
individual into a larger, united cause. Then was time for the explication of
the justness of the demands the party had put forward against the
government. In order to avoid alienating the public, or creating mass fear
and hysteria, the Maoists, of course, claimed that all they wanted was peace
and consensus. And spectacle and festival needed to be created to draw in
those for whom the preliminary rituals were too sombre. This the Maoists did
cleverly, with song and dance, the recitation of poetry and jokes, and
cleverly-choreographed processions, such as the one where a group of YCL
cadre simulated the funeral procession of Prime Minister Madhav Kumar Nepal,
which had the normally impassive Newari observers of Lalitpur’s inner lanes
laughing.

But the Maoists understand well the inadequacy of such propaganda. The
arousal of feelings of mass belongingness, if not accompanied by the
invocation of clear boundaries beyond which the enemy looms, can only lead
to a kind of stupor. So after the preliminaries, it was necessary for the
leaders on stage to vehemently denounce, in the most outrageous terms, not
just the prime minister and his government (which were obvious easy
targets), but the entire establishment of feudals and expansionists and the
comprador and bureaucratic bourgeoisie. In common with rhetoric employed by
revolutionaries across the world since at least the 18th century, the
powerful classes were posited as external parasites rapaciously feeding upon
the body politic. Having foregone their right to belong to the nation due to
their capitulation to external interests, it was claimed, the people would
attain their rightful position only if the parasites were sloughed off from
the body of the nation.

But this was Kathmandu, and historical experience demonstrates that no
popular uprising can succeed without the participation of its Newars, a
group whose deep resentment against the state since the capture of the
Valley by Prithvi Narayan Shah lies latent under the hard shell of
cultivated impassiveness and hostility to all those who seek to mobilise
them. The Maoists’ particular rhetorical attempt, then, was to penetrate
this shell, to appeal to the Newar’s ingrained sense of historical injustice
done unto them by barbarian raiders from the hills, and to thus bring them
out onto the streets in the interests of regaining political autonomy for
their community.

A week since the Maoists strike began, it can be said that their attempts to
woo the inhabitants of Kathmandu have failed. The rhetoric of
polarisation—between “the people” and the state, between Newars and their
oppressors—may have worked among the teeming, discontented urban proletariat
spread out across the arc between Kalanki and Gongabu. But both the methods
of organisation and the rhetoric only served to antagonise the two other
partially-overlapping constituencies—the Newars and the broader middle
class—that Maoists were hoping would support them.

Perhaps this was inevitable. The Maoist strategy was to bring in the deep
countryside into the city under the guidance of their immense party
organisation. The contradiction in Nepali society they sought to employ were
those of class—the peasantry against the bourgeoisie—and of region—rural
against urban. There is no doubt that here they succeeded. But in the next
stage of their movement, they hoped that the thousands of people brought in
from the hinterland would instigate the urban classes to revolt against the
state.

Did the Maoists here make a calculation based more on an over-optimistic
hope than rational calculation? Did they not foresee that the Kathmandu
bourgeoisie would perceive its forced confrontation with the alien faces of
hardened Maoist cadres and the rural peasantry as the declaration of class
war against it? Wasn’t it evident that the Newar farmers and traders of the
inner core of Kathmandu, Lalitpur and Bhaktapur, insular and suspicious of
outsiders, would perceive the Maoist siege of the city as yet another
instance of the predation of their ancestral lands by barbarians from the
infertile hills?

As the Maoist leadership sits to decide on their tactics for the days ahead,
they would do well to reflect once again on Mao’s own teachings and their
own experiences during the war. There is no doubt that the Maoists can
continue to shut down the city, by relying, if not on popular support, on an
increasingly militant and violent cadre base. But this tactic, in Maoist
terminology, would consist of “deviation from the mass line” and “leftist
adventurism”.

As Mao taught and his Nepali disciples learnt, any struggle against the
state has to proceed through careful engagement with the sections of the
population that may not fully support the movement. The party, while
undertaking confrontational actions, has to always be careful not to
increase the degree of violence involved to a level that alienates and
separates them from the public.

This was a lesson the Maoists learned through 2004 and 2005, a period when
their military machine was granted supremacy and the task of cultivating
support in their base areas was neglected. As mentioned in the political
document produced during the Chumbang plenary meeting of October 2005, the
excessive militarization of the period only succeeded in terrorising the
population under the party’s control.

Neither was it able to achieve any significant military victory. As a
result, the party leadership decided to rehabilitate Baburam Bhattarai (he
had been demoted to ordinary party membership in January 2005) and to adopt
the moderate strategy—of ceasing military adventurism, allying with the
parliamentary parties, and pursuing a political settlement that would lead
to peace—that he had been advocating for some time. It is clear that much of
the popular support the party has been able to gain over the past four years
is a direct result of the strategy of conciliation propagated by Bhattarai.
It is now time to once again revert to a similar tactical line and to
abandon the confrontational and aggressive one currently in play.

And it is in the interests of the government and the forces that support it
to create an enabling environment for a safe landing for the Maoists. For,
the lack of support for the Maoists’ protests should in no way be perceived
as support for the current governing coalition. The poor performance of the
Madhav Kumar Nepal government has meant that the most it can claim from the
public is a posture of detached apathy and cynicism. And as a recent opinion
poll demonstrated, there is a widespread belief that a national unity
government led by the Maoists, the party that won the most number of seats
in the Constituent Assembly elections, is the most desirable option for the
country. If the leaders of the Nepali Congress and the CPN-UML show
flexibility towards the formation of a consensus government consisting of
all parties, their estimation in the eyes of the public will rise. If
instead they decide to humiliate the Maoists by adopting an intransigent
posture, they may be able, by virtue of continuing to lead government, to
use state resources to their advantage for a certain period of time. But
over the medium term, public resentment against them will only grow and the
social bases they rest on will only further erode.  *

-- 
Peace Is Doable



-- 
Peace Is Doable

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