Quote
And, there is nobody called Azad; Maoists just take turns to write
statements on his behalf.
Unquote

Compare:
Quote
There are/were quite a few Azads around, it seems. Anyway,
the official spokesperson always identifies *himself* as "Azad".
Unquote
(Excerpted from my earlier message: 3 July 2010 07:44)

Quote
Whatever the truth behind Azad’s death, there is scant doubt that his demise
is a big blow to the Maoist apparatus, as is the arrest or death of several
key leaders in the past three years. More than blunting the movement,
however, we will likely see the quickening of the process of the next level
of leadership moving in to key positions, as Ajay has done.
Unquote

While the first sentence is an assessment based on what has actually
happened, the last one is more a bit of speculation not exactly
substantiated by earlier Andhra experience, leave alone wider global
experiences, from Peru in particular.
Even in India, it took quite some time for the movement to rise again after
the capture and death of Charu Mazumdar.
But, to be sure, neither "Azad" nor any other individual leader today enjoys
the status of a Guzman or a Mazumdar. Moreover, Azad, like Kobad Ghandy, did
not, understandably, belong to the military commission. So, the setback for
the moment is going to far more modest. Never mind the drumbeating of the
mainstream media.
Nevertheless it looks like an uncertain beginning of the Andhra process.
In any case, it's an unequal war.

*If Maoists had to abandon insurgency in rank backward Nepal after ten long
gruelling years and despite pretty much impressive initial success, what
chances could they stand in today's India?*

Sukla

http://www.indianexpress.com/news/Kishenji-brother-to-succeed-Azad/643230/

Kishenji brother to succeed Azad

*Wed Jul 07 2010**
**

Mallojula Venugopal Rao, brother of Koteshwar Rao alias Kishenji, is likely
to be nominated as spokesperson of CPI(Maoist). Venugopal succeeds Cherukuri
Rajkumar known as Azad who was shot dead by the Andhra Pradesh Police in an
alleged encounter last week in Adilabad district. Venugopal joined the
Naxalite movement in the 1980s a few months after his elder brother Kishenji
joined the former CPI-ML (People’s War).

Venugopal at present is reportedly tending to his elder brother who got a
bullet injury in his leg in Lalgarh. Sources said Venugopal had been
assigned by the Central Committee of CPI (Maoist) the task of organising the
operations in Lalgarh, Salboni and Belpahari.
*



---------- Forwarded message ----------
From: sandy singh <[email protected]>
Date: 8 July 2010 11:00
Subject: Fwd: Reality in the Myth of the Maoists
To: free-binayaksen <[email protected]>


by *the author of* Red Sun, Sudeep Chakravarti

Reality in the Myth of the Maoists

The masked leader of the Zapatista army who led, from 1994, an insurrection
of the indigenous Mayan population in Chiapas, Mexico, often seemed to be
everywhere at once: in the jungle, in the media, leading a battle,
publishing books, leading a rousing march. Subcomandante Marcos,
chief-spokesperson-poet of the Ejército Zapatista de Liberación Nacional,
became as much myth as person.

I’ve heard talk from pro-government commentators that the names behind
India’s Maoist rebel leadership are a myth, a trick of alias. There is no
Ganapathy, a reference to the nom de guerre of Communist Party of India
(Maoist) chief Muppala Laxman Rao. There is no Kishenji—this a reference to
Mallojula Koteswara Rao, much wanted in eastern India. And, there is nobody
called Azad; Maoists just take turns to write statements on his behalf.

As much as his two senior colleagues, Cherukuri Rajkumar, aka Azad, was
real. He is now dead. On July 3, two days after Andhra police said he died
in an encounter in Adilabad, I received a press release from his successor,
“Ajay”, claiming that Andhra police intelligence arrested him and a
colleague at Nagpur railway station on 1 July, and staged an encounter. Ajay
is real.

Also, there is nothing unreal about the Maoist accusation of staged—or
“fake”—encounters. The police in Andhra Pradesh and their colleagues in West
Bengal and Bihar have used the approach for decades to stem revolt
(separatism in Punjab birthed its own version of police justice; and
Maharashtra’s “encounter cops” are even part of Bollywood lore). Several
senior police officers I have spoken to admit that sometimes “there is no
other way” but this manner of instant remedy.

Whatever the truth behind Azad’s death, there is scant doubt that his demise
is a big blow to the Maoist apparatus, as is the arrest or death of several
key leaders in the past three years. More than blunting the movement,
however, we will likely see the quickening of the process of the next level
of leadership moving in to key positions, as Ajay has done.

Equally, another tier will begin to go underground, take to the jungle and
new areas marked for expansion, in the same way as those of Azad’s
generation did in the 1980s in, say, the Bastar district of the then
undivided Madhya Pradesh. It was a deliberate strategy to spread northward
from Andhra Pradesh. The stealthy move—leaders on the make gradually
learning the language of several tribes, establishing an initially benign
presence with propaganda, promising to help these wretchedly poor, ignored
people—has led to the influence the rebels wield in large parts of the
present-day state of Chhattisgarh. There have been three major attacks
against Central Reserve Police Force personnel in the past three months.

A future generation of radical leaders will be paying attention to documents
such as the “Social investigation—South Bastar”, from 2004. Written by
“Kamlesh”, besides meticulously mapping the region in a
socio-political-economic-military grid, it made some non-surprising
suggestions. “People will participate in guerrilla war actively only if we
solve their basic problems,” he suggested to his leaders midway through the
document. “By enhancing production, we will be able to solve the problem of
food to guerrillas. By developing agriculture collectively class struggle
will develop and we will be able to face the government reforms
efficiently…this shall be a model to the political power to be formed
countrywide.”

Then came an unusual bit—unusual from the stereotype of the Maoist rebel as
a crazed individual, instead of a more logical stereotype of being a deeply
angry one. “We have to develop irrigation, develop fertilizers, small
agricultural industries (oil, *kanuga* or castor oil, production of
electricity, soaps, *poha*, *putnalu* and other such things). We have to
develop paper manufacture and rice mills with forest produce (and)
vegetables and fish. We have to sell treasury bonds for the capital for
people to develop agriculture and agriculture-based small industries. This
development is not possible with the local Adivasi people. We need persons
from areas where agriculture is developed. We need the help of engineers.”

Kamlesh stressed: “Party must concentrate and send one or two engineers… We
must not postpone this and must develop it right from now… We cannot
separate political power, war and production.”

Such thinking makes movements, not myths. Perhaps that is what makes the
establishment nervous, these encounters with unpalatable thought.

*Sudeep Chakravarti writes on issues related to conflict in South Asia. He
is the author of* Red Sun: Travels in Naxalite Country. *He writes a column
alternate Thursdays on conflicts that directly affect business.*

*Respond to this column at [email protected]*


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