Thank you
Aftab

On Fri, Jul 9, 2010 at 10:51 PM, Afthab Ellath <[email protected]> wrote:

> *How many compromises can queer people make in order to build powerful
> alliances?*
>
> ...
>
> ...
>
>
> Still, there are times when we encounter racism within queer communities,
> and homophobia within racial and religious communities. So the question then
> emerges, how do any of us negotiate this issue? Again, let us remember that
> queers of color negotiate this all the time, and that those negotiations are
> the best examples we have of how to go about trying to connect these issues,
> and forge a coalition that is anti-homopobia and anti-racist.
>
> I think acting in coalitions means finding a way to struggle with other
> groups where some disagreements and antagonisms remain in play. I am not
> sure all disagreements need to be solved before we agree to enter a
> coalition. Some of us are “coalitional subjects” without any choice, and
> other times we work with people with whom we disagree because certain
> notions of political equality and justice bring us together. My view is that
> a coalition has to know what its political aims are, but also how to live
> with certain antagonisms that are not resolved easily or quickly. A certain
> patience is needed, And sometimes it is only after people have worked with
> one another that those antagonisms become less defining or important.
>
> *A few years ago you said that the hamas and hizbollah would be
> progressive social movements. Do you still have that opinion?*
> I never said that. I was asked whether, as a matter of description, Hamas
> and Hezbollah are part of the global left. I said I thought (a) that they
> are left movements and that (b) like all left movements, there are some that
> I support and there are some that I do not. I was simply describing where
> they are on the continuum of positions, but I never called them progressive
> social movements and I never voiced any support for them.
>
> *How do you reconcile their islamistic thinking that includes homophobic
> and patriachal as well as militaristic thinking with your queer theory?*
> Since there seems to be a misunderstanding about my position, I think this
> question is mistaken. I do not seek to reconcile such movements. My only
> concern is to underscore the importance of not engaging in islamophobic
> thinking and acting. Islam is a complex and important set of religious and
> moral positions that can in no way be reduced to the political parties that
> claim to be representing Islam at the present moment. My sense is that we
> need to think clearly and study carefully these traditions and political
> organizations. Let us also be clear that there are several muslim queer
> organizations, and that those organizations are very rarely represented in
> the mainstream public discourse on queer politics.
>
> Afthab Ellath
>
>
>
> On Fri, Jul 9, 2010 at 9:09 PM, Afthab Ellath <[email protected]> wrote:
>
>> *Would you say that queer people are more obligated to get politically
>> involved than others because they`re being discriminated against in every
>> day life?*
>>
>> I would say that they are no more and no less obligated than others.
>> Perhaps there is a common obligation to protect the rights of minorities,
>> and this means not only to protect that rights of those minority categories
>> to which I belong, but to all minorities who suffer disenfranchisement.
>> I believe this obligation should be honored by those in the majority as
>> well. Let us remember that some of us are majority in some respects and
>> minority in others, and that an obligation to equality does not emerge from
>> a minority status or from a majority status, but from some abiding political
>> commitment to democracy.
>>
>> http://www.transnational-queer-underground.net/?p=547
>>
>
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