[The main point here while the Sena has been able to make the Mumbai
University VC kow tow to its diktat, it has failed to terrorise the common
citizenry in the usual "Sena way". In the very recent past it has failed to
expel Pakistani artistes from an ongoing TV show despite resorting to
its usual "Sena way".
That's a significant departure from the not-so-distant past.]

http://epaper.timesofindia.com/Default/Scripting/ArticleWin.asp?From=Archive&Source=Page&Skin=TOINEW&BaseHref=TOIM/2010/10/19&PageLabel=6&EntityId=Ar00601&ViewMode=HTML&GZ=T

<http://epaper.timesofindia.com/Default/Scripting/ArticleWin.asp?From=Archive&Source=Page&Skin=TOINEW&BaseHref=TOIM/2010/10/19&PageLabel=6&EntityId=Ar00601&ViewMode=HTML&GZ=T>
Passages from Mistry’s book read publiclyPronoti Datta TNN

Mumbai: Passages from Rohinton Mistry’s book ‘Such A Long Journey’, which
has been embroiled in controversy following objections from the Shiv Sena,
were read out publicly on Monday in a bid to show that the book didn’t
target any single group. Writers, academics, teachers, activists and others
present at the meeting at the Mumbai Press Club also agreed that one should
not conflate a writer’s opinions with those of his characters. A statement
by Mistry was also read out at the meeting convened by Citizens’ Initiative
for Peace, Committee for the Release of Dr Binayak Sen, Mumbai, and the
Mumbai Initiative for Human Rights Education.
    Most of those present were protesting the University of Mumbai’s sudden
withdrawal of the book from the BA syllabus. Last month, the book was
withdrawn by vice-chancellor Rajan Welukar after Shiv Sena chief Bal
Thackeray’s grandson Aditya Thackeray, a college student, objected to lines
that he said were derogatory to the Shiv Sena and Maharashtrians.
    The readings by Dolly Thakore and Meher Pestonji were selected to show
the book’s literary merit and prove that it did not target a particular
community. Dinshawji, the character whose rant the Sena has objected to,
rails against the party’s linguistic chauvinism and sweaty dabbawalas who
travel in passenger compartments of trains instead of luggage. But Dinshawji
also rants about Indira Gandhi’s politics. Another, portraying a group of
friends cracking jokes in a canteen, shows that the book pokes good-natured
fun at all communities, including Parsis.
    After the readings, activist and filmmaker Anand Patwardhan read out
part of a statement by Mistry who has remained quiet on the issue until now.
The statement said that the Sena has followed its “predictable script of
threats” and Aditya Thackeray should “think independently”.
    A panel of speakers, including academic Pushpa Bhave, English professor
Usha Subramaniam, writer and editor of Sarvodaya Jagat Kumar Prashant,
business executive Anand Teltumbde and human rights activist Rohini Hensman,
agreed that the withdrawal of the book was a swipe at freedom of
expression.
    Subramaniam expressed her anger at the teaching fraternity’s tame and
belated response. “Colleges quietly followed the university’s diktat,” she
said. “It was as if the book never existed. Was it so easy to erase it from
the memories of students and teachers? The passive response from most
English departments has been the most shocking revelation.”
    Some pointed out that the incident is symptomatic of the threat to
individual freedom posed by political parties. “We are headed towards
afascist ethos, and society, out of fear probably, is tolerating it,”
Patwardhan said. The meeting ended with demands that the book be put back on
the syllabus and the vice-chancellor dismissed. “We should be shouting loud
enough that the book is reinstated tomorrow,” Teltumbde said.





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