http://www.asianage.com/columnists/uid%E2%80%99s-identity-crisis-365

<http://www.asianage.com/columnists/uid%E2%80%99s-identity-crisis-365>UID’s
Identity Crisis
Dec 14, 2010



*Jayati Ghosh*

For some reason, governments — as well as the development “industry” as a
whole — have always had a tendency to look for universal panaceas,
particular silver bullets that will solve all or most of their
implementation problems and somehow achieve the development project for
them. The latest such initiative bullet that seems to

have been accepted as a silver bullet is the Unique Identification Project,
which is now seen as the easy means to ensure no corruption and no leakages,
and to ensure efficient access to what are going to be targeted systems of
public delivery.
On the face of it, the Unique Identification (UID) project appears to have
many advantages for ordinary citizens, especially the poor. After all, the
requirement of having multiple cards for particular kinds of access to
public or other services, each of which is typically difficult to acquire,
places disproportionate burdens on the poor. Anyone who has tried to get a
ration card without some preferential access to lower level bureaucracy
knows how prolonged and nightmarish the process can be. Even something like
opening a bank account used to be a horrendously difficult and complicated
process for those without masses of supporting documents. One of the great
indirect benefits of the National Rural Employment Guarantee Act (NREGA) has
been the system of payments through bank accounts, which has enabled many
rural workers to access banks in a way that was simply denied to them
earlier.
All too often, acquiring any of these cards that provide access to some
service requires not just lots of time and energy, but also the payment of
bribes. So a system whereby the large transaction costs of acquiring
different cards for different purposes are reduced and the entire process is
simplified for the ordinary citizen is something that should be welcomed. In
addition, it could be argued that having a single card for many different
purposes would enable public service delivery to shift from its present form
which is based entirely on residence, to a more flexible system that
recognises the internal movement of people.
But such attempts at simplifying life for those whose various socio-economic
rights need to be met is rather different from creating and then enforcing a
system that can lead not only to an invasion of basic privacy but also to
possibly excessive and undesirable monitoring by the state.
The UID project has already been devastatingly critiqued for its
implications for privacy and civil liberties, by scholars such as R.
Ramakumar and Jean Dreze. It is worth noting that in most developed
countries, similar projects of governments have not been implemented after
strong public pressure. Even where they have been, they have generally
avoided putting in personal and professional details such as religion,
ethnic identity, profession and socio-economic status. Yet such data are all
explicitly part of the information gathering exercise for the UID project.
The incorporation of biometric data raises a further hornet’s nest, since it
is now widely recognised that biometric information is subject to
significant errors in large populations. This is among the factors that led
the government of China to shelve their own plan for such information to be
stored in identity cards. The current evidence on the technological
possibilities of biometric data use suggests that it is not a foolproof
system for preventing identity theft. It is also increasingly accepted that,
since fingerprints of a person (especially those engaged in manual labour)
can change over time, they may be unreliable guides to identity. Mr
Ramakumar points out that “according to some estimates, in developing
countries like India, the share of persons with noisy or bad data could go
up to 15 per cent”, or more than 150 million people!
What is even more troubling is how the government plans to use the UID data.
There are attempts to coerce wage workers in rural India to “voluntarily”
enter the scheme by making it mandatory for the issue of job cards of NREGA.
There are reports that UID can be used to “solve” the problem of leakages
and misappropriation from what is likely to be an immensely convoluted
targeted public distribution scheme (TPDS) for foodgrain. Next UID may be
introduced in health programmes and other forms of basic delivery, on the
false presumption that this will do away with corruption.
This is a very fundamental mistake, which misses out the basic elements of
the power relations that enable and assist the pattern of corruption in
India, or even the possible errors in targeting. How will a UID system
ensure that complicated systems of defining the poor actually do capture the
right group and do not have well-known errors of unfair exclusion and
unwarranted inclusion? How will it prevent those who systematically engage
in siphoning off either NREGA wages or TPDS foodgrains from the rightful
targets from continuing to do so? It is a simple matter to ensure that the
recipient of wages or grain or any other good or service puts her or his
fingerprints in the required spot, even if they receive only a fraction of
what is their right. Introducing such a requirement is likely to undermine
the very functioning of such schemes, especially the flagship programmes
like NREGS.
Technology cannot be a substitute for social transformation. If it is
introduced in social and economic contexts of greatly unequal and oppressive
power relations, the outcomes are likely to be the opposite of those
intended by the most well-meaning of planners and implementers. The
important lesson is that purely technological fixes will not work: it is not
possible to avoid the crucial political economy challenge of the need to
change and overthrow existing power structures that prevent and constrain
genuine development.

-- 
Peace Is Doable

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