"..The corporate empire is imprinted in us. If one listens one can
hear arias of decay -- a death-swoon operatic in scale. ..it shimmers
like heat spires above traffic-stalled interstates; it reeks like the
endless archipelagos of overflowing landfills spanning the length of
the land. Yet, as mortifying as it is, the vales and vistas of the US
spread before us … are as horrible and beautiful as a great cry of
grief."


Interstates And States Of Grief

By Phil Rockstroh & Angela Tyler-Rockstroh

14 April, 2011
Countercurrents.org

I’m in Atlanta, Georgia, at present, among the scent of pine trees and
the reek of southern denial. The moribund economy has thwarted the
city’s manic drive to silence its resentful ghosts by means of
constant motion … Below the lilting southern accents here, one detects
rage … Not simply the ubiquitous hate-speak on right-wing talk radio.
But an animus bred by truth-deferred … that southern pride is a lie of
the mind — a blown banner … foisted skyward to distract the minds of
my fellow southerners from the ground level truths of a system rigged
to enrich the privileged few and keep the many working for their
benefit. (How do you think they filled the ranks of the Confederate
Army to kill and die for the rights of rich men to own slaves.)

I arrived in Georgia by route of the US interstate system.

Traveling US interstate highways one suffers a confluence of so much
contemporary madness and tragedy extant in the land … so much
suppressed fear and aggression. Yet, through it all, the heart still
yearns to see what lies over the next horizon. Although, lamentably,
what is revealed, all to often, proves to be as sterile, inhospitable,
ugly, and inhuman as what was beheld at the last.

"Who has twisted us around like this, so that no matter what we do, we
are in the posture of someone going away?" Rainer Maria Rilke

Any situation, as is the case with interstate highway travel, in which
to momentarily stop or even to slow down, one risks death should be
regarded as an affront (if not anathema) to common sense and the
longings of the heart. When the landscape we pass through has been
reduced to a meaningless blur, our lives grow indistinct as well.

The apologists of the present system tell us ad nauseam, and have
convinced most, that a similar disastrous fate will befall the nation
if the engines of global capitalism were to slow down even a bit.
Interstate travel is emblematic of the manner a system based on
ceaseless production and manic consumption degrades the senses and
inflicts a dehumanizing assault upon the psyche.

When stopped at an anonymous interstate service island or some
off-the-exit-ramp retail strip — those inhospitable nether regions
evincing a paradoxical mix of sterility and toxicity — the permeating
odor of exhaust fumes and processed food makes us woozy. These places,
only distinct for their ugliness, reek of how soul-numbing and joyless
travel has become . . . now a task nearly devoid of any sense of the
mystery, the option of exploration, or the possibility of serendipity
travel once offered.

Travel has been reduced to a tedious ordeal, whereby our inchoate
longings to escape the quotidian prison of our economically
circumscribed existence are mangled and suppressed, only to rise as
the hollow appetite of reflexive consumerism and the ineffable sense
of unease, so evident in the troubled American psyche.

Enclosed in our vehicles, we hurdle from one sterile, impersonal
location to the next sterile, impersonal location, and then on to the
next. As forbiddingly huge trucks, loaded with the cargo of
extinction, bear down on us, we grip the steering wheel -- we know to
stop is to risk death therefore we continue onward, believing we must
drive and consume and drive and consume in order to survive. Yet the
knowledge nettles, just below the surface of our harried minds, that
to continue down this road will, in turn, cause the world to die.

Even the landscape itself of the US is stretched to the breaking
point: Cluttered upon it are gigantic islands of garish light that
torment the night …scouring away the stars. As, all the while, SUVs
and oversized pickup trucks -- the overgrown clown cars of the
demented circus of decaying empire trundle past -- the extravagant
size of the vehicles vainly compensating for how diminished and
powerless those within feel in relationship to the course of their
fates.

The corporate empire is imprinted in us. If one listens one can hear
arias of decay -- a death-swoon operatic in scale. Manifested before
us, it is as visible as the noxious vapors of pollutants veiling the
horizon line at sunset; it shimmers like heat spires above
traffic-stalled interstates; it reeks like the endless archipelagos of
overflowing landfills spanning the length of the land. Yet, as
mortifying as it is, the vales and vistas of the US spread before us …
are as horrible and beautiful as a great cry of grief.

Manifested en mass, as our collective way of existing in the world --
the flickering of our tiny desires have set the vast world aflame …
There is needless suffering and death that history will affix to own
names … We are destroying our planet and her exquisite, irreplaceable
creatures, as well as, our own sanity.

Feeling the full implications of this, how does one make it through
the day and sleep throughout the night?

Following their defeat at the Battle of Shiloh, the shattered
Confederate ranks fled for their lives. General A.S. Johnston,
desperate to restore order and rally his men to return to battle,
commanded a fleeing soldier to stop, demanding, "Private, why are you
running?" The soldier replied, "General, I'm running 'cause I can't
fly."

The act of being in perpetual flight (even the somnambulant variety)
from consequences requires a great amount of energy; one must have the
endurance of a marathoner sleepwalker to keep ahead of the sound of
the fast approaching footfalls of reality at one's rear.

Depression is what catches us.

I have been accused being a poet … I know I am a wanderer through the
landscape of the heart. I navigate by narrative, by words and
feelings: It occurs to me: the term depression is a misnomer for
feelings of despair brought on by powerlessness i.e., disconsolation
over the death of an internal verity -- or having our will thwarted by
inexorable, outer forces. Grief is a living prayer of our vulnerable
hearts.

The salesmen of the eternal, big happy ... are just that -- salesmen
... One is required to respond to the intoxication of the sales pitch
and is not to question the condition of their heart ... The commercial
come-ons insist that the heart's grief and a lost soul's emptiness and
panic can be fixed by some new bright and shiny: a new appliance,
therapy, "hope and change". By the incessant promotion of the gospels
of the hyper-capitalist sects of Happiness Uber Alles, the implicit
message imparted is … suffering is a character flaw that can be
mitigated, elevated -- even redeemed by consumerism, antidepressants,
acquiring a positive attitude -- all the uttered homilies and donned
vestments of the consumer state.

"The foundation of all mental illness is the unwillingness to
experience legitimate suffering."--Carl Jung.

What kind of miserable malcontent would resist changing this social
milieu and personal mode of being: Sitting stuck in commuter traffic;
eating high fat, low quality food from a drive-thru window;
languishing in a cubical … stranded in a low benefits, little chance
of advancement job -- until, of course, the job is outsourced;
waddling around the mall ... clad in off-the-rack, sweatshop sown
clothing; dozing off in front of the TEEVEE with Cheetos crumbs
stippled in the folds of one's jowls. Aint that the life -- or what?
By any means possible, we preserve the death-styles of empire.

This mode of being is far removed from the norms of nature and the
revelries and attendant sublimations necessary to engage in civic life
... Here, ruthlessness and rationalization banish reason; ambition
trumps merit; expediency pushes aside wisdom; and empty sensation
masquerades as experience.

Like interstate travel, the collective mind of the consumer state
propels us forward to the next empty agenda, the next perfunctory
task, the next meaningless purchase … But depression slows us down,
inducing us to feel the grief inherent in our alienation … to cease
the incessant, habitual hurdling forward and striving upward … to stop
and investigate the mysteries of our hearts … to feel the sadness of
the suffering earth …

"I can't go on. I'll go on."
--Samuel Beckett

But we must slow down: We are destroying our planet and her exquisite,
irreplaceable creatures, as well as our own sanity.

Two weeks before the Deepwater Horizon, Macondo Well "spill" (what a
dishonest word for that noxious, bleeding gash) into the waters of the
Gulf of Mexico, I dreamed of a badly injured fish who had had half his
face torn off by some brutal method employed by the practitioners of
industrial scale fishing operations to exploit the world's oceans …
The fish had worked himself upon a rock on a craggy shoreline; holding
an eternity of suffering in his one remaining eye, the fish turned to
face me … Ever since, this dream image has lived within me ... I carry
the fish's suffering and I bear his dark rage regarding what our
species has done to his/our home -- this complex, mysterious,
beguiling, dangerous, sublime, monstrous, and magnificent world we
were cast into ... My sense of sorrow, at times, seems unbearable; my
rage … bottomless ... Who will speak for the voiceless -- who will
make amends for their suffering?

In childhood, I loved this body of water … loved it as one can love
any living thing (which it is). I swam in it, collected jewel-like
shells on its beaches of bleached sand, and went deep sea fishing with
my father in its azure waters … Wherein, I was in awe of its
(seemingly endless) bounty and abundance. Its winds and waves
intimated to me the nature of eternity and the Gulf's living things
drew me into the beauty and terrors of the living moment.

Approximately, ninety percent of the large fish (Tuna, Mackerel) in
the world's oceans are gone due to overfishing. Oceanographers predict
in 50 years time the oceans and seas the earth over will be dead. (And
these are conservative estimates.)

Much like the denizens of late Cretaceous looking dumbly at the sky
and barely giving a second thought to that bright, shining thingy that
appeared above, this is a calamity so large in scale and so
all-encompassing in its implications that we human beings just can't
wrap our minds around it … In fact, by our elevation of willful
ignorance and mindless consumerism to a cultural imperative, we human
beings, acting collectively, are the equivalent the planet-decimating
Cretaceous comet.

I try to resist losing myself to misanthropic rage when I read
statistics such as this one. Yet I am enraged at the waste -- the
sheer stupidity, mendacity, and hubris of it all. I want to grab the
human race by the lapels and shout, "Stop it. God damn it. Just stop
it. How could you destroy something so beautiful and then just
continue to go through your sub-cretinous day? What the hell is wrong
with you? Didn't anyone ever teach you the meaning of decency?

This is not a political debate. This is a choice between sanity and
mass suffering; perhaps, even the survival of our species and a mass
die off.

But listening to the pronouncements of Washington's political class
and the mainstream media's ceaselessly shallow, miss-the-point
narratives is like eavesdropping on the palaver from a petri dish.

Excuse my sense of fatalism: At this point, the system is too far-gone
to be redeemed; it is in the process of systemic breakdown. Although,
this is not as awful as it sounds, for one must let the old go and let
a natural process of decay take over. When the rot is this advanced,
at best, what you have is culture as a compost heap. Yet that doesn't
mean in times of decay, there cannot be meaning and beauty, because
life itself becomes vivid and alive in contrast to the extant
ugliness.

Without decay, there is no change. The world would be as pointless as
paradise. If you wish to find the future forest, look to the humus
upon its floor. The future is decay; and decay is the future. The old
ego must sing, even within the compost heap of its own putrefied
concepts.

And, as it does, it must sing of its suffering and the sorrows of the
earth … singing like the severed head of Orpheus floating to Lesbos.

Arias of compost sing of new understandings but you cannot skip the
singing school of grief.

Frank O’Hara suggests: “In times of crisis we must all decide again
and again whom we love.”

Things are going to work out -- but not in ways we can predict.

There is a mournful beauty, even a providential utility, attendant to
living through at time of putrefaction: Compost (the anti-Astroturf)
nourishes fledgling life and novel forms. A new paradigm will morph
from the remnants of the old, putrefied system.

If Confederate ghosts could shout through the prison of their
enshrinement — they would call out to us, “Don’t believe it. Having
seen the meaningless waste of war, we know now that we would have
chosen to live out our lives, breathing in the humid, Georgia air,
having our troubles softened by the sight of dappled light filtered
through pine needles, and being lulled to sleep at night by the song
of crickets and cicada.

Don’t you believe the lie, as we did, that dying in a rich man’s war
is a virtue; don’t buy into the fraud that working all your life for a
greedy few is a sound way to proceed through the fleeting and finite
years of your time upon this earth."

Interstates and States of Grief from Phil & Angela Rockstroh on Vimeo.



Phil Rockstroh is a poet, lyricist and philosopher bard living in New
York City. He may be contacted at: [email protected]. Visit
Phil's website or at FaceBook.

Angela Tyler-Rockstroh is a Broadcast Designer/Animator who has worked
with major Networks such as Cartoon Network, Disney Channel, HBO
Family, PBS, as well as, with Michael Moore on his documentaries,
"Fahrenheit 9/11” and “Sicko."


http://www.countercurrents.org/rockstroh140411.htm

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