i dont think it is a great job to interpret a religion inorder to make it more 
devine and acceptable. Mainly because of the fact that plenty of 
interpretations already came about all religions by its own people and all were 
found to be wrong and inhumane . Khuran,Gita and Bible are not great books as 
claimed by its proponents but are imposed on innocent minds using both 
emotional blackmailing and collective threatening . These are silly books which 
does not carry any great ideas . But were accepted and interpreted to be great 
books. So Mr. Engineer is definitely not doing a great job. 

And the fight between religions will continue as long as religions are there . 
For example , islam and hindusim even though illogical in their own ways are 
different cultures and different cultures will always fight . They will never 
unite .
That is why one is islam and the other is hinduism. Secularism is a myth .

It is a fact that islam is being categorized as a religion of violence and this 
is a global propaganda of RSS and US/Israel axis. Religions blame and accuse 
each other and i hope every one is right .That is what is going on here .

About women's rights , why there is an alarm of human rights violation? The 
mullas , clergies will never agree 
the concept of freedom for women (again a wrong interpretation ? ) 

There are only interpretations about religious text books because the fact and 
truth is cruel.  

regards 
Sreenivas
bangalore 














________________________________
From: ram puniyani <[email protected]>
To: ram puniyani <[email protected]>
Sent: Thursday, 7 July 2011 8:22 PM
Subject: Book review; Prophet of Non Violence by Asghar ALi Engineer


Understanding Prophet Mohammad and Islam
 
Ram Puniyani
 
Book review
(The Prophet of Non Violence: Spirit of Peace, Compassion and Universality in 
Islam by Asghar Ali Engineer, Vitasta Publishing Pvt. Limited, New Delh, 2011, 
pages 246, Rs 395, HB)
 
Last three decades have been the worst as for as negative projection of Islam 
is concerned. Globally the US Empire, after the decline of Socialist block, was 
on the lookout for unhindered control on oil resources. In order to dominate 
West Asia for the sake of oil wealth, it designed mechanisms to demonize Islam 
as a cover for political control in the region. These attempts of Empire peaked 
after the 9/11, 2001 when US media coined the word Islamic terrorism. The 
political-economic phenomenon leading to terrorism was presented as a religious 
one. During the same time in India the Hindutva political forces asserted their 
political assertion by targeting Islam. In nutshell a religion which had come 
to establish peace in the region came to be presented as religion of violence. 
Popular perceptions about Islam as religion and its various aspects were so 
modulated to present them as if the followers of this faith are moving around 
with bombs and swords.
 
It is in this background that Asghar Ali Engineer’s popular work, seeped in 
profound scholarship comes as a breath of fresh air, presenting the truth of 
the religion as propagated by Prophet Mohammad in the war torn tribal society 
of Saudi Arabia. Engineer, a multifaceted scholar activist, has been one of the 
major contributors to the enrichment of humane values in general and has been 
elaborating the values of Peace and Justice in Islam in particular.
 
The book under review is a compilation of 19 of his essays, contributed 
periodically and they address the vast range of subjects from the basic 
teachings of the prophet, concept of war and peace, values of justice, status 
of women and finally a commentary on social issues. Engineer does well to refer 
to the basic book of Islam, Koran as te base of his understanding and 
brilliantly yet simply explains the truth behind the misconceptions popularized 
by the motivated critics. His contention is that many a precepts and 
misconceptions have been there due to the history of Muslims, Muslim Kings and 
clergy who for their vested interests have misrepresented the teachings of 
Koran, to suit their political and social interests. In order to retrieve the 
reality of the Prophet of Non Violence from the myriad myths surrounding him, 
the author, does not resort to Maulanas and Muftis (who give religious opinion) 
but to the Koran itself in all its complexity. He places
 most of the teachings in their proper context to elaborate the truth of 
teachings of the contributions of Prophet to the development of values of 
humanism in the World.
 
Non violence in Islam is a matter of deeper conviction and not of mere 
convenience. In the strife torn Arab society he preached for Brotherhood and 
Sisterhood, a novel concept in the society divided along hostile tribal lines. 
While building the Islamic community he was conscience enough that there should 
be full freedom of faith for those not following Islam. And so the adage; to 
you your religion, to me mine i.e. there cannot be any compulsion in matters of 
religion. Violence was a strict no for him except as a last resort in self 
defense. All battles fought by Prophet were defensive battles. Some sayings of 
Koran have been torn out of context to present it as the religion preaching 
violence. The presentation of violent image of Islam took place also during the 
period of crusades, which had nothing to do with religion but were for 
expanding the empires of Christian Kings. Similarly currently Huntington thesis 
of clash of civilizations has more to do
 with the oil lust of United States rather than with any religion as such.
 
Similarly, Jihad, the much abused word, was the word abused by Muslim Kings for 
conquering lands. These military expeditions were titled it Jihad while such 
wars had nothing to do with spreading the values of Islam in any way. The same 
word is currently being associated with terrorism. As such Jihad means 
‘striving to the utmost’. It does stand for striving for betterment. In Koran, 
this word appears 41 times and not once it stands for war or violence of any 
type.
 
Engineer makes a valuable point that Islam talks of building a society and not 
a state. At every moment in guiding the peaceful society it talks of 
consultation and opinion of all. It is fully for the democratic methods of 
arriving at decisions by the society. The propaganda that Islam does not permit 
democracy hold any water as the democratic process is inbuilt in the process of 
community building. It is purely a political phenomenon that Muslim majority 
states had been in the grip of colonial and imperialist stranglehold and these 
colonial-imperialist masters don’t want any democracy in the states which they 
are exploiting. The overthrow of democratic regime of Mossadeq in Iran in 1953 
exemplifies it the best. Despite that there are Muslim countries which have 
carved their path to democracies despite mammoth obstacles. Currently a big 
section of Arab World is struggling to overthrow the dictatorship or puppet 
regimes to bring in democratic regimes.
Even the perception of Islam being against Human rights is baseless as Equality 
is central to Islamic teachings. That is one of the reasons for spread of Islam 
World over and India in particular. In India the birth based inequality of 
caste system had been the major factor for low caste shudras embracing Islam to 
escape the caste tyranny. The regimes being run by despots in the name of Islam 
have violated Human rights but that again has more to do with the political 
character of those regimes and is not related to religion.
 
The other essays in the book elaborate the concept of rights of women. The 
plight of Muslim women, the absence of gender justice, in the societies gripped 
by the hold of Maulanas, is starkly staring in the face of Muslim women. This 
point, suppression of women is due to Islam or is due to contingent reasons, 
has been a big bone of contention amongst the activists working for rights of 
Muslim women. A clear narration-interpretation of place of women in Islam,  as 
presented by Engineer, will definitely help the cause of the gender justice.
All in all, this entire book is a timely intervention in the global debate on 
the nature of Islam. The resort to Koran as The Islam, while apt is not so easy 
to convince others in the present vitiated atmosphere. Engineer totally 
identifies Islam only with Koran, this though on the dot, leaves out other 
faces of Islam which prevail in the common sentiments, the Muftis, Maulanas, 
the rituals in Islam etc, also need to be analyzed in their proper perspective. 
It is a mammoth task to ensure that Islam is seen through the pages of Koran 
and not through the propaganda against Islam, indulged in by the vested 
interests all around.

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