---------- Forwarded message ----------
From: plural india <[email protected]>
Date: Tue, Nov 15, 2011 at 8:36 PM
Subject: Sri Sri Ravishankar and Art of Politics III Nov 2011
To: ram puniyani <[email protected]>


*Shri Sri Ravishankar and art of politics*

* *

*Ram Puniyani*

* *

*AS ELECTIONS* in Uttar Pradesh are nearing, so is the number of travels by
spiritual gurus. These gurus are giving their discourses against
corruption. (November 2011). The major ones amongst them are Baba Ramdev
and Sri Sri Ravi Shankar (Sri Sri). Sri Sri has shared space with Anna and
played a considerable role when the government had arrested Anna. Sri Sri
came to play the role of an interlocutor between Anna and his followers,
during his prison stint. As if by a divine design, yoga guru Ramdev and Sri
Sri have suddenly realised this menace of corruption and have plunged
themselves head long into the anti corruption movement.



So, the teachings of Ramdev have a supplementary dose of anti corruption
teachings added on to it. Similarly Sri Sri’s ‘Art of Living’ has now the
additional flavour of anti corruption sermons. While this is going on,
Congress general secretary Digvijay Singh has alleged that Ramdev, Anna and
Sri Sri are team members of RSS. Ramdev is known to be close to BJP and had
also toyed with the idea of floating his own political party. However, Sri
Sri never talked on similar lines, and has maintained that he has nothing
to do with politics. According to him his UP tour is a mere extension of
what he has been doing, making people take oath against corruption.

And, now Digvijay Singh has gone hoarse, claiming Sri Sri has a political
agenda and he is Team C of RSS. Does Sri Sri have no political agenda? Or
is he a part of RSS pantheon? Surely one can guess that Sri Sri may not
have attended the *Shakha bauddhiks* (intellectual sessions conducted in
RSS branches, known as*Shakhas*) and might not have worn khaki shorts and
saluted the saffron flag in RSS shakhas. But yet, Sri Sri is surely a part
of a scheme to influence electoral politics. Having said that, let’s
understand that electoral politics is not the only form of politics
influencing the society; it is also done by social movements and awareness
programmes.

Bills cannot be passed on the streets and not under pressure. The
government had accepted and is furiously working in that direction. Despite
that the threats from team Anna are on and team Anna actively worked
against the ruling Congress in Hisar elections. It seems there is more to
the Anna upsurge than just the JLB or anti Corruption issue. They are
having a deeper agenda, and Sri Sri is very much a part of it. Earlier the
bill for Right to Information, NREGA etc were brought in, anti Corruption
bill is in the offing, than why such a pressure from Team Anna and
associated gurus. This just reconfirms that there is more to Anna movement
than meets the eye.

The political agenda of this movement is much deeper than what is apparent
at the surface. One needs to question whether under the garb of
spirituality a particular type of politics is being strengthened. Sri Sri
had a phenomenonal rise during last three decades. To beat the stress of
today’s working youth, Sri Sri has devised *Sudarshan Kriya,* based on the
breathing exercises from the past traditions of India. Today, he is in
league with many a God-men, people like late Bhagwan Satya Sai, Asaram
Bapu, Baba Ramdev, propagating values of a particular type. While these
godmen are selling tranquilising therapies, ‘keep fit regimes’ on one side,
on the other they also support the prevalent social dynamics in the
society. The ‘deeper changes’ to ensure the rights of weaker sections of
society is what we should strive for. On the contrary the type of politics,
 which comes in the garb of religion, propagates the values which are
opposed to the politics of affirmative action for weaker sections of
society. The godmen are rubbing shoulders with the Nitin Gadkaris. Narendra
Modis, Ram Madhavs and the like. So logically they are the one’s touring
the state where election is due and they know on whose side they are
canvassing in a subtle fashion. Such type of politics, laced in color of
religion, is tied to the apron strings of a Hindu Rashtra, which in turn is
being spearheaded by RSS.

*WHILE SPEAKING** *on the eradication of corruption a noble sentiment,
there is obvious rise of parallel movement of Anna and initiatives of
Godmen on the issue. There simultaneity is striking. RSS chief claims that
he talked to Anna Hazare to take up this issue. It is appalling as to how
this triad of Anna Hazare, Baba Ramdev and Sri Sri realised the need for
anti Corruption movement all at the same point of time? And, of course, the
RSS rushed its swayamsevaks in this movement all over the country without a
minutes delay. Mere coincidence? No way! While talking against corruption
is good, the question is why is there no talk about female foeticide,
atrocities against dalits and violence against minorities? The spiritual
guru, one hopes, is aware that these issues are prevalent in our society.
Why no support for ‘right to food’ issue, or why no support to eradicate
communal violence? And last but not the least how come there is such a
perfect match in what Sri Sri believes and what RSS-BJP want on the issues
related to minorities, reservations for dalits, etc?



--

Issues in Secular Politics

III November 2011



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geedha

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